Bosworth Toller's

Anglo-Saxon

Dictionary online

ildra

(adj.)
Grammar
ildra, adj.
Entry preview:

Add: of greater age Hé is wintrun yldra þonne ic me aetate praeibat, Gr. D. 218, 26. <b>I a.</b> of parents in contrast with children :-- Bearn, beó gé underðiódde eówrum ieldrun mágum filii, obedite parentibus vestris, Past. 189, 22. <

hyhtan

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Add: [forms as from hyhtian occur. ] to look (mentally) with expectation and desire, look forward with hope to Wé tó þínum hidercyme hopodan and hyhtan, Bl. H. 87, 12. Uton tó þám beteran hycgan and hyhtan let us turn our thoughts and hopes to the better

ge-sund

(adj.)
Grammar
ge-sund, adj.

Sound ⬩ healthy ⬩ entire ⬩ unhurt ⬩ safe ⬩ favourable ⬩ prosperous ⬩ sanus ⬩ integer ⬩ salvus ⬩ incolumis ⬩ prosper ⬩ felix

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Sound, healthy, entire, unhurt, safe, favourable, prosperous; sanus, integer, salvus, incolumis, prosper, felix Ðæs ðe hí hyne gesundne geseón móston for that they might see him sound, Beo. Th. 3260; B. 1628: Exon. 74 a; Th. 276, 19; Jul. 568: 42 b;

tó-teran

(v.)
Grammar
tó-teran, p. -tær, pl. -tǽron; pp. -toren

To tear to pieces ⬩ to tear to pieces a material ⬩ to tear to pieces ⬩ to harass ⬩ distract ⬩ destroy

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To tear to pieces Ic tótere lanio, Ælfc. Gr. 24; Zup. 137, 2. Tóteran discerpere, Hpt. Gl. 520, 75. Beón tótoren lacerari, 527, 55. lit. to tear to pieces a material Ðú tótǽre (conscidisti) mín hwíte hrægl, Ps. Th. 29, 11. Hé ðæs beran ceaflas tótær

ge-wealdan

(v.)
Grammar
ge-wealdan, p. -weóld; pp. -wealden

To wield ⬩ rule ⬩ have power over ⬩ command ⬩ control ⬩ cause

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To wield, rule, have power over, command, control, cause. with gen. - Ic gewealde ealles middaneardes I rule all the world, Homl. Th. ii. 308, 21. Gregorius ðæs pápan setles geweóld Gregory ruled the papal see, 132, 18. Búton ðú eác úre gewelde except

Linked entry: ge-waldan

ge-wuna

(n.; adj.)
Grammar
ge-wuna, an; m.

A custom ⬩ wont ⬩ manner ⬩ use ⬩ rite ⬩ consuetudo

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A custom, wont, manner, use, rite; consuetudo Næs ðín gewuna ðæt ðú bútan ðínum diácone geoffrodest it was not thy wont to offer without thy deacon, Homl. Th. i. 418, 1. Wæs his gewuna ðæt he sægde referre erat solitus, Bd. 4, 19; S. 588, 42. Ðǽr wæs

Linked entries: -wuna ge-wun

CLǼNE

(adj.)
Grammar
CLǼNE, cléne; se clǽna, seó, ðæt clǽne; m. clǽnra, f. n. clǽnre; clǽnest; adj.

CLEAN, pure, clear ⬩ mundus, purus, merus, serenus ⬩ chaste, innocent ⬩ castus, innoxius

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CLEAN, pure, clear; mundus, purus, merus, serenus Ðonne án unclǽne gást biþ adrifen of ðæm men, ðonne biþ ðæt hús clǽne when an unclean spirit is driven out of a man, then the house is clean, Past. 39, 1; Hat. MS. 53a, 8. Swá swá clǽne nýten eodorcende

Linked entries: cláne cléne

leger

(n.)
Grammar
leger, es; n.

a lying ⬩ dead ⬩ sickness ⬩ death ⬩ a couch ⬩ a lair ⬩ a grave

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a lying Hys spéda hý forspendaþ mid ðan langan legere ðæs deádan mannes inne they squander his wealth with the long lying of the dead man in the house, Ors. 1, 1; Swt. 21, 9. a lying sick or dead, sickness, death Nis ðǽr hungor ne þurst ne slǽp ne swár

Linked entries: clǽne ÁDL

meaht

(n.)
Grammar
meaht, <b>, maht, meaht, meht, mieht, miht,</b> e; f. (but mihtes,
  • Ps, Th. 70, 18
).

Might ⬩ power ⬩ virtue ⬩ ability ⬩ an exercise of power ⬩ mighty work

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Might, power, virtue, ability Meaht eorþlíces ríces potestas terreni imperii, Bd. 2, 9; S. 510, 13. Seó godcunde meht, Blickl. Homl. 19, 20. Gif hǽto oððe meht ne wyrne lǽt him blód if heat, or his ability to bear it do not forbid, let him blood, L.

Linked entries: mæht miht un-gemeaht

nán

(n.; adj.; pronoun.)
Grammar
nán, [ = ne án]; pron.

not one ⬩ none ⬩ no ⬩ none ⬩ no man ⬩ nothing

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Grammar nán, as adjective, not one, none, no, Grammar nán, without other negatives Nán mǽrra man wurde ácenned, Menol. Fox 319; Men. 161. Hit is nánum men getiohhod ac is eallum monnum it is not intended for one man, but for all men, Bt. 37, 2; Fox 188

styrian

(v.)
Grammar
styrian, p. ede, ode
Entry preview:

To stir, move Ic styrige moveo, Ælfc. Gr. 26, 5; Zup. 156, 9. intrans. To be in motion Hé sig ofer ða deór and ofer ealle ða creópende ðe stiraþ on eorþan praesit bestiis omnique reptili, quad movetur in terra, Gen. 1, 26. Ealle ða þing ðe on eorðan

Linked entry: stirian

tyhtan

(v.)
Grammar
tyhtan, p.te.

to draw ⬩ stretch ⬩ to draw the mind to something ⬩ to incite ⬩ exhort ⬩ provoke ⬩ solicit ⬩ prompt ⬩ urge ⬩ persuade ⬩ to suggest ⬩ bring to the mind ⬩ to instruct ⬩ teach

Entry preview:

to draw, stretch [Oferbrǽdels onbútan getint velamen in gyro tensum, Anglia xiii. 421, 806]. [Tuhten is used in Layamon with the meaning of teón, IV: Ure drihten heo bilæueð, and to Mahune heo tuhteð,Laym. 27321. Troynisce tuhten (toȝe, 2nd MS.) to þon

ge-writ

(n.)
Grammar
ge-writ, es; n.

Something written ⬩ writing ⬩ scripture ⬩ inscription ⬩ a writing ⬩ letter ⬩ treatise ⬩ writ ⬩ charter ⬩ book

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Something written, writing, scripture, inscription, a writing, letter, treatise, writ, charter, book Óþ ðone first ðe hie wel cunnen Englisc gewrit arǽdan until such time as they can read English writing well, Past. pref. Swt. 7, 13, 17. Ne rǽdde gé

Linked entries: writ ge-wreot

wíse

(n.)
Grammar
wíse, an: wís, e; f.

a wise way ⬩ manner ⬩ mode ⬩ fashion ⬩ state ⬩ condition ⬩ an arrangement ⬩ instruction ⬩ a disposition ⬩ direction ⬩ condition ⬩ a thing ⬩ res ⬩ negotium ⬩ a cause ⬩ reason ⬩ res

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a wise way, manner, mode, fashion Hit is ǽlces módes wíse, ðæt sóna swá hit forlǽt sóþcwidas, swá folgaþ hit leásspellunga eam mentium constat esse naturam, ut quoties abjecerint veras falsis opinionibus induantur, Bt. 5, 3; Fox 14, 15. Maniges mannes

Linked entry: wís-fæst

heáh

Entry preview:

Add: — Héum minacibus [cf. oferhlifiende minaci (turrem minaci proceritate in edito porrectam, Ald. 62, 12), 85, 47], Wrt. Voc. ii. 57, 65. Heáran editiorem, 32, 43. <b>A.</b> as adj. in a physical sense. extending to a (relatively) great

Linked entry: dynt

hú

Entry preview:

Add: in direct questions. qualifying a verb. in what way? Hú mæg þis þus geweorþan?, Bl. H. 7, 21. Hú mæg ic andsware ǽnige findan?, Cri. 183. (a α) with ellipsis of the rest of the sentence, how (would it be) if . . . :-- Hú þonne gyf þú ne meaht?,

sprǽc

(n.)
Grammar
sprǽc, spǽc, spréc, e; f.

Speech. ⬩ speech, talking ⬩ speech, the faculty of speaking ⬩ skilful speech, speaking with art, eloquence ⬩ what is said, a speech, saying, collection of words ⬩ speech, language, talk, discourse, words ⬩ a speech, language ⬩ speech, e.g. to have speech of or with a person, conversation, consultation, conference, discussion ⬩ a question, case that requires explanation ⬩ a sentence, decision, agreement, terms ⬩ a case, cause, suit, claim ⬩ talk about a person or thing, report, fame ⬩ words denoting places where there is speaking ⬩ lingua, loquela ⬩ colloquium, eloquium, ratio, judicium, consilium, senatus

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Speech. in the following glosses Sprǽce disputationis Wrt. Voc. ii. 28, 49. Godcundra spréca divinorum eloquiorum Hpt. Gl. 442, 37. Sprǽce faminem Wrt. Voc. ii. 37, 28: 95, 38. Sprǽce fatu 38, 6. Spéce wíse scema locutionis, Sprǽc loquela, i. 55, 22.

ge-hátan

Entry preview:

Add: to order, command Gehátes jubet, Mt. p. 14, 13. Mið ðý gehéht ł gehátend wæs cum jussisset, Mt. L. 14, 19. to give orders to a person In mæhte geháteð gástum unclǽnum in potestate imperat spiritibus immundis, Lk. L. 4, 36. to command, order something

for-fang

(n.)
Grammar
for-fang, -feng, fore-feng, -fong, es; m.

a seizing or rescuing of stolen or lost property ⬩ apprehensio ⬩ the reward for rescuing such property ⬩ merces, quæ bŏnōrum surreptōrum restĭtūtōri dătur

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a seizing or rescuing of stolen or lost property; apprehensio Be forstolenes mannes forfenge of seizing a stolen man, L. In. 53; Th. i. 134, 15, note 32. Be forstolenes ceápes forfenge of the rescuing of stolen property, 75, Th. i. 150, 4, note 7. the

Linked entries: fore-feng for-feng

myntan

(v.)
Grammar
myntan, p. te.

to mean ⬩ intend ⬩ purpose ⬩ determine ⬩ to think ⬩ suppose

Entry preview:

to mean, intend, purpose, determine, Grammar myntan, with infin. Se ðe Gode mynteþ bringan beorhtne wlite, Exon. 23 b; Th. 65, 22; Cri. 1058. Mynte ic hié háton yflian I had a mind to order them to be punished, Nar. 25, 27. Heó hí mynte for hý tó abbudissan