dem
mischief, harm, injury, loss, misfortune ⬩ damnum, mălum, noxa, injūria, detrīmentum, calămĭtas
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Ne wéne ic ðæt ǽnig man atellan mǽge ealne ðone dem ðe Rómánum gedón wearþ I do not think that any man can tell all the harm which was done to the Romans, Ors. 2, 8; Bos. 51, 28.
Linked entry: demm
feónd
an enemy ⬩ foe ⬩ fiend ⬩ devil
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Feóndum emulis, 5367. of things, what is prejudicial: Bewreóh hine wearme, for þon þe cile biþ þǽre ádle feónd, Lch. ii. 234, 1. a malevolent person (or animal) Hé (Nero) wǽs witena gehwelcum láð. . . .
ge-gearcian
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Add: to make ready. to prepare a thing for use Ic gegearcode míne gód, Hml. Th. i. 522, 6. Þǽra hálgena síðfæt is gegearcod iter sanctorum preparata est, Hml. S. 2, 62: Hml.
ge-manigfildan
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S. 15, 41. the object non-material Þú gemænigfyldest þíne mǽrsunge, Ps. L. 70, 21. [For] gemænigfyldre ofermódnesse propter publicatam insolentiam, An. Ox. 8, 389.
Linked entries: ge-mænigfildan ge-menigfealdan
ge-sceáwian
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symbeltíde dæges ðisses mildelíce gisceáwia (intuere), Rtl. 77, to look at with care, consider. of material objects, to examine, reconnoitre Hæfdic þæs kyninges wíc and his fæstenu gesceáwod, Nar. 19, 14. to consider a subject, circumstance, condition of things
ge-welgian
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Gl. 789. ꝥ ðú sió geweolugad ut diteris, 861. the subject the material wealth Þá welan þisses middangeardes nánne mon geweligian ne magon, Bt. 13; F. 38, 37. the object a thing Eorðan geweolgian terram locupletare, Ps.
hirwan
to despise ⬩ scorn ⬩ derision ⬩ scorn ⬩ to blaspheme ⬩ blame
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Th. i. 334, 1. of calumny, backbiting Ne ǽnig man óþerne bæftan ne tǽle ne hyrwe tó swýðe, Wlfst. 70, 15. to blaspheme, blame Ná þás gereccende þíne [Dryhten in mé] ic hyrwe gesceafte non haec narrans tuam Domine in me blasphemo creaturam, Angl. xi.
nearu-ness
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Th. 24, 20. scantiness. of space Fore nearonesse (nearwnesse, v.l.) þǽre stówe þe þæt mynster on getimbred is propter angustiam loci, in quo monasterium constructum est, Bd. 4, 10; Sch. 400, 6. of means Ðeáh wé þisse worulde wlenca tilian swíðe . .
swilc
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</b> of abstract things :-- Ðæt is ðonne suelc mon mid forewearde orde stinge, ðæt mon openlíce on óðerne rǽse mid tǽlinge to rush on another openly with blame is as much as to thrust with the point; ex mucrone quippe percutere est impetu apertae
on-cweðan
of animate beings, to reply, respond ⬩ to echo back, give back a sound, reply
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Kmbl. 648; El. 324. of inanimate things, to echo back, give back a sound, reply Oncwyð remugiet, Hpt. Gl. 513, 12. Scyld scefte oncwyð, Fins. Th. 12; Fin. 7. Ðæt him se weald oncwyð . . . wudu eallum oncwyð, Met. 13, 46-50: Bt. 25; Fox 88, 20.
á-wǽgan
to deceive ⬩ to make of no effect, ⬩ to fail to perform ⬩ to invalidate ⬩ nullify
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Forgyldan ealle þá þing þe wé ofor his bebod gedydon oþþe þæs áwǽgdon þe wé dón sceoldan, Bl. H. 91, 17. Áwǽgdon fefellisset (pollicita). An. Ox. 2, 237. Hí heora fulluhtes behát ðurh forgǽgednysse áwǽgdon, Hml. Th. ii. 338, 9.
ceáp
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This purchase was completed before all the shire, Cht. Th. 350, 14-22. Hí cépes ne gýmdon, ne náht syllan ne móston, Hml. S. 31, 324. Ceápe negotio, An. Ox. 4838. For ceápe commertio, 7, 227. Þæt tempel næs tó nánum ceápe árǽred, Hml.
hǽlu
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Eal þis hé þrowode for úre lufon and hǽlo, 61. H. 23, 35. For manna hǽlo, 79, 3. Fore uncerra sáula héla and uncerra bearna, C. D. i. 292, 26.
leóht
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Jul. 117: Gen. 122. (1 a) light as a mark of a habitable region, a region or condition in which there is light, used of this world and the next :-- Hé sáwla lǽdeð on úprodor, þǽr [is] leóht and líf, Exod. 545.
ge-niman
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Þíne ǽhta þe on ðé genumene wǽron ( ablatae sunt), Bd. 5, 19; Sch. 671, 6. <b>V cc.</b> of the action of things :-- Ald cláð genimes (tollit ) fyllnisse his from wéde, Mt. L. 9, 16.
on-gitan
To perceive ⬩ to perceive, see ⬩ to perceive by hearing ⬩ to perceive, feel (pain, etc. ) ⬩ to feel, be of opinion, judge ⬩ to know, hear of, find out ⬩ to perceive, understand ⬩ to recognise, know, ⬩ to take a person or thing to be what it really is ⬩ to recognise a fact or circumstance, ⬩ to know (of sexual intercourse)
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Homl. 15, 13 : 131, 23 : 105, 28. to recognise, know, to take a person or thing to be what it really is Gif ðú sóðne God lufast and ongietest gǽsta hleó, 245, 23 ; Jul. 49.
lá
Lo ⬩ Oh ⬩ Ah
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Is ðis lá wundorlíc and winsum spell this is indeed a wonderful and delightful speech, Bt. 34, 5; Fox 140, 10. Ðæt lá mæg secgan se ðe sóð and riht fremeþ that indeed may he say who does truth and right, Beo. Th. 3404; B. 1700: 5720; B. 2864.
má
More
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Ic wæs sixtýne síðum on sǽbáte . . . is þys áne má I have been sixteen times in a sea boat ... this is once more, Andr. Kmbl. 984; An. 492.
mótan
to be allowed ⬩ may ⬩ mote ⬩ to be inferred otherwise ⬩ to be obliged ⬩ must
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[This verb is one of the small class of verbs called preterite-present. The infin. does not occur in any of the dialects, but in the forms which are found the conjugation is the same as that of the A.S. verb. Goth. ga-mót; p. -mósta: O.
ge-writ
Something written ⬩ writing ⬩ scripture ⬩ inscription ⬩ a writing ⬩ letter ⬩ treatise ⬩ writ ⬩ charter ⬩ book
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Ðis gewrit this treatise, Swt. A. S. Rdr. 56, 1. Ðeáh ðe gewrita oft nemnan ealle ða land Media though books often call all those lands Media, Ors. 1, 1; Bos. 16, 30.