ge-dǽlan
to divide a whole into parts. ⬩ here the parts are no longer in contact ⬩ where the parts remain in contact, to mark the limits of the parts. ⬩ of a non-material whole, to distinguish the component parts of ⬩ to dissolve union, part company ⬩ to separate ⬩ to part man and wife ⬩ to part from one another ⬩ to separate oneself from ⬩ to cease to do ⬩ to form a dividing line between objects :-- ⬩ To separate, ⬩ to go away from one another, part ⬩ of a whole, to separate into parts, split up ⬩ to share. ⬩ to divide into parts and take them, divide an inheritance, spoil, c. ⬩ of the partition and occupation of land ⬩ to get advantage from, have a share in ⬩ to get, enjoy ⬩ To make a division of work ⬩ to distribute. ⬩ to scatter objects ⬩ to spend ⬩ of almsgiving ⬩ to give as a person's share, hand over, give ⬩ of the dispensations of Providence, to allot, assign, grant ⬩ to utter words. ⬩ to diffuse, spread :--
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(l a) of the partition and occupation of land :-- Þý geáre Healfdene Norþanhymbra lond gedǽlde, Chr. 876;P. 74, 12.
flíma
a run-away ⬩ deserter ⬩ an apostate ⬩ an outlaw ⬩ exile ⬩ an outcast ⬩ wretch
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Th. i. 200, lo. Ǽlc flýma beó flýma on ǽlcum lande þe on ánum sý, 296, 21. Pastio latronum latitantium in siluis qui spoliant et occidunt alios, quos Angli uocant fléman, Ll. Lbmn. 614, I.
Linked entry: flýma
CÝÐAN
to make known, tell, relate, proclaim, announce ⬩ nuntiare, annuntiare, narrare, referre, effari, prædicare ⬩ to declare, reveal, manifest, shew, perform, confess, confirm, testify, prove ⬩ notum facere, revelare, manifestare, ostendere, perhibere, confiteri, testari, probare
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Ongan Dryhtnes ǽ georne cýðan he began the Lord's law gladly to proclaim, Elen. Kmbl. 398; El. 199: 2510; El. 1256. Cýþ narra, Lk. Bos. 8, 39: Mt. Bos. 2, 8: Gen. 37, 14: Bd. 2, 9; S. 511, 32.
Linked entry: ge-cýðan
hruse
The earth ⬩ ground
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Ic goldwine mínne hrusan heolstre biwráh I buried my lord, 76 b; Th. 287, 32; Wand. 23. Ligeþ him behindan hefig hrusan dǽl there remains behind the heavy earthy part, Bt. Met. Fox 29, 107; Met. 29, 53.
leornian
To learn ⬩ study ⬩ read
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Lange sceal leornian se ðe lǽran sceal long must he learn who has to teach, L. Ælfc. P. 46; Th. ii. 384, 15: L. L P. 14; Th. ii. 322, 8. Béc on tó leornianne libros ad legendum, Bd. 3, 27; S. 558, 27.
Linked entry: leornend
ge-sceppan
To form, create ⬩ formare, disponere, creare
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Hér ǽrest gesceóp éce Drihten heofon and eorþan here the Lord eternal first created heaven and earth, Cd. 5; Th. 7, 26; Gen. 112: 12; Th. 14, 16; Gen. 219. God ðas world gescóp God created this world, Exon. 17 b; Th. 41, 22; Cri. 659: Salm.
Linked entries: ge-scippan ge-scyppan
wer
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Qui ergo dimittit aquam, caput est jurgiorum, Past. 38; Swt. 279, 16. often the wer is connected with fishing, and the word seems sometimes to be used of the water that is kept in by the dam Captura (captura locus piscosus, ubi capiuntur pisces, Migne
wlítan
To look ⬩ gaze
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To look, gaze, Grammar wlítan, absolute Þeóda wlítaþ, Exon. Th. 221, 28; Ph. 341. Grammar wlítan, with prep. (adv.) Ðú on magan wlítest, Cd. Th. 144, 26; Gen. 2395. Wuhta gehwylc on weoruld wlíteþ, Met. 31, 14.
el-þeódig
foreign ⬩ stranger ⬩ foreign
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Hé lǽdde þá elðeódgan (æll-, v. l.) ǽrendracan on his máðmhús venientibus ad se alienigenis aromatum cellas ostendit, Past. 39, 3. of local relation, living in another land than one's own Hé wende tó Scottum, þæt hé ælþeódig on lǽre geðuge, Hml.
rúme
widely, far and wide, ⬩ liberally, extensively, amply, abundantly, in a high degree ⬩ plainly, clearly ⬩ without contraction, in full
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local, widely, far and wide, so as to extend over a wide space Cyning rúme rícsaþ a king (the Deity) rules far and wide, Met. 24,32. Rúme geondwlítan ymb healfa gehwone, Exon. Th. 4, 30; Cri. 60. Heó wíde hire willan sóhte and rúme fleáh, Cd.
Linked entry: rúm-heort
sin-gal
everlasting ⬩ perpetual ⬩ continual ⬩ constant ⬩ without intermission ⬩ daily ⬩ in succession ⬩ continuous ⬩ lasting
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Singal tído diurna tempora, Rtl. 164, 36. of an unbroken series, in succession, continuous Þurh syx singal geár per sex continuos annos, Bd. 4, 23; S. 595, 17: 5, 9; S. 623, 27. of long continuance, lasting Wæs seó éhtnys[se] singalre (diuturnior) eallum
Linked entry: -gal
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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By the Lord, before whom this relic is holy, I will be to N. faithful and true, and love all that he loves, and shun all that he shuns, according to God's law, and according to the world's principles, and never, by will nor by force, by word nor by deed
on
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Ðæt fǽmna mynster on Brytene ꝥ is nemned on Bercingum (on Byrcingum, in Bercingum in loco qui nuncupatur in Berecingum, Bd. 4, 6; Sch. 383, 19), Shrn. 138, 2 Is swá þeáh gód weorc on þám gódan wordum, Ælfc. T. Grn. 21, 25.
weorod
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. ¶ in epithets applied to the Deity, the Lord of hosts :-- Weoruda Dryhten, Andr. Kmbl. 345; An. 173: 869; An. 435. Weorada, Ps. C. 17: Hy. 8, 1. Drihten weoroda, Cd. Th. 301, 14; Sat. 581 : Exon. Th. 27, 10; Cri. 428.
Linked entries: eóred weored weorod-líst weorud werud
ymb
About, by ⬩ local, about, round ⬩ in attendance upon ⬩ at ⬩ after ⬩ preceding ⬩ following ⬩ about
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., local, about, round Ymbe ða dúne circum montem, Ælfc. Gr. 47; Zup. 269, 8. marking an object which forms a centre for others Ymb ðone écan æðele stondaþ hæleð ymb héhseld, Cd. Th. 267, 32; Sat. 47: Beo. Th. 804; B. 399: Elen.
Linked entries: emb emban ymbe ymb-gán ymb-gang ymb-hweorfan ymb-licgan ymb-útan
dysig
An error, ignorance, folly, foolishness ⬩ error, stultĭtia, insānia. insĭpientia
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Abigail forswigode ðæt dysig hiere fordruncnan hláfordes Abigail concealed the folly of her drunken lord, Past. 40, 4; Hat. MS. 55 a, 12, 15: 45, 2; Hat. MS. 64 b, 25.
FRÓD
wise ⬩ prudent ⬩ sage ⬩ skilful ⬩ săpiens ⬩ prūdens ⬩ sciens ⬩ perītus ⬩ Advanced in years ⬩ aged ⬩ old ⬩ ancient ⬩ ætāte provectus ⬩ sĕnex ⬩ vĕtus ⬩ priscus
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Gemyne fróde fæder láre remember [thy] father's wise lore, Exon. 81 a; Th. 305, 26; Fa. 94. Þurh fród gewit through wise mind, Exon. 25 a; Th. 72, 26; Cri. 1178. Fródra and gódra gumena of wise and good men, Elen. Kmbl. 1270; El. 637.
Linked entry: wita
FRÓFOR
comfort ⬩ solace ⬩ consolation ⬩ help ⬩ benefit ⬩ profit ⬩ refuge ⬩ sōlāmen ⬩ sōlātium ⬩ consōlātio ⬩ auxĭlium ⬩ refŭgium
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Him Dryhten forgeaf frófor and fultum to them the Lord gave comfort and succour, Beo. Th. 1400; B. 698. Frófra ðíne consōlātiōnes tuæ, Ps. Spl. 93, 19. Ðíne frófre, Ps. Th. 93, 18. Frófra Fæder the Father of consolations, Hy. 9, 8; Hy.
ildan
To delay ⬩ tarry ⬩ defer ⬩ put off ⬩ postpone ⬩ procrastinate ⬩ connive at ⬩ dissimulate
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Hé ða gewilnunge náht lange ne ylde he did not long delay that desire, Th. Ap. 1, 17. Ne ylde hé hit ðá leng nec exinde distulit, Bd. 2, 12 ; S. 512, 34. Hé ylde ðá gyt distulit, Ps. Th. 77, 23. Ne yld ðæt ðú mé árie ne tardaveris, 39, 21.
bletsian
To BLESS, wish happiness, consecrate ⬩ benedicere, consecrare ⬩ merciful, kind ⬩ to have mercy
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Bletsien ðec, Dryhten, deór and nýten beasts and cattle bless thee, O Lord, Exon. 55 a; Th. 194, 26; Az. 144