þeáwian
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to make (well) mannered
cwealm-ness
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Add: v. mann*-*cwealmness
bulgon
made angry, were angry
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made angry, were angry;
hé
He, she, it
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Hú mæg ic hit on ðrím dagum gefaran? ac má wén is ðæt ðú onsende ðínne engel, se hit mæg hrædlícor gefaran ... ic hit ne mæg hrædlíce gefaran how can I do it in three days? it is better to send thy angel who can do it more quickly ...
stód-mere
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A brood-mare, mare with a foal Gif mon cú oþþe stódmyran forstele, and folan oþþe cealf of ádrífe, L. Alf. pol. 16 ; Th. i. 70, 24
ge-swytelian
To make known ⬩ manifest ⬩ show ⬩ manĭfestāre
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To make known, manifest, show; manĭfestāre Ðæt he ðæt sóþeste geswytelie that he make manifest what is most true, L. Ath. iv. 7; Th. i. 226, 30
ge-feormian
to entertain ⬩ harbour ⬩ receive as a guest ⬩ feed ⬩ cherish ⬩ support ⬩ suscipere ⬩ hospitio suscipere ⬩ epulare ⬩ fovere ⬩ curare ⬩ to feed on ⬩ devour ⬩ vesci ⬩ comedere ⬩ to cleanse ⬩ farm ⬩ cleanse out ⬩ mundare
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Ðonne mon monnan betýhþ ðæt he ceáp forstele, oððe forstolenne gefeormie when a man charges another that he steal cattle, or harbour the stolen, L. In. 46; Th. i. 130, 13.
búgan
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Declina a malo, ꝥ is búh fram yfele ... Nis ná genóh þæt þú fram yfele búge, Hml. Th. ii. 602, 8: Hml. S. 12, 147. Hé wolde búgan tó þám cynge (hé wolde his man beón, v.l. ), Chr. 1050; P. 169, 17.
ge-miclian
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Th. 19, 5. the object a thing Twá ðing syndon swá mycele and swá mǽre, þæt ǽfre ǽnig man ne mæg ðǽron ǽnig ðing áwyrdan ne gewanian . . . ne eft nis ǽnig swá mǽre . . . þæt áðor ðǽra þénunga gegódian oððon gemycclian mæge. Wlfst. 34, 3-11.
ge-wǽde
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Wé lǽrað ꝥ man geswíce higeleásra gewǽda, Ll. Th. ii. 248, 15. Hí gegearwadon hine mid gewoedum (-wédum, R.) his, Mk. L. 15, 20: Lk. L. 7, 25.
a-hyldan
to incline ⬩ recline ⬩ inclinare ⬩ reclinare ⬩ to decline ⬩ turn away ⬩ avert from ⬩ declinare ⬩ inclinare
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Bos. 9.58. to decline, turn away, avert from; declinare, inclinare Ahyld fram yfele declina a mala, Ps. Spl. 36, 28. Beóþ ðé ahylded fram wíta unrím from thee shall be averted the numberless torments, Exon. 68a; Th. 252, 31; Jul. 171.
Linked entries: a-hildan a-hyldendlíce
dracentse
Dragon-wort, dragons ⬩ dracontea = δρακόντιoν, arum dracuncŭlus
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Ðeós wyrt, ðe man dracontea and óðrum naman dracentse nemneþ, ys sǽd ðæt heó of dracan blóde acenned beón sceolde this herb, which is named dracontea, and by another name dragons, is said to be produced from dragon's blood, Herb. 15, 1; Lchdm. i. 106,
Linked entry: dracan blód
druncen
Drunkenness ⬩ ēbriĕtas
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Drunkenness; ēbriĕtas Ðæt he ne onbíte ǽniges þinges ðe druncen ofcume that he taste not anything from which drunkenness may come, L. Pen. 11; Th. ii. 280, 23.
Eorman-ríc
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Grimm's Deutsche Heldensage, where may be found the particulars of this celebrated hero
Linked entries: Eormen-ríc Ermanríc
gǽst
The soul ⬩ spirit ⬩ mind ⬩ spīrĭtus ⬩ anĭmus
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Nyle he ǽngum ánum ealle gesyllan gǽstes snyttru he will not give all wisdom of mind to any one man, Exon. 17 b; Th. 43, 5; Cri. 684. Gúþlác in gǽste bær heofoncundne hyht Guthlac bare heavenly hope in his spirit, Exon. 35 a; Th. 112, 10; Gú. 141.
hwósta
A cough
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Wið hwóstan hú hé missenlíce on mon becume and hú his mon tilian scyle for cough, in what different ways it comes on a man and how it must be treated, 1, 15; Lchdm. ii. 56, 13
in-dryhten
Noble ⬩ courtly
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Icel. inn-drótt a king's body-guard] Ðæt bþ in eorle indryhten þeáw ðæt hé his ferþlocan fæste binde it is a noble habit in a man, to bind fast his mind's casket, Exon. 76 b; Th. 287, 11; Wand. 12.
Linked entry: dryhten
lustful-ness
Pleasure ⬩ delight ⬩ desire
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Drihten eallum geleáffulum monnum heora gong gestaþelade tó lífes wege ðæt hié mágon þurh ða lustfulnesse heora módes mid gódum dǽdum geearnian leht ðæs écan lífes the Lord established for all believers their passage to the way of life, that they may
næs
was not
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Man næs, ðe ða eorþan worhte, Gen. 2, 5. Nǽron ðá welige hámas, ne diórwyrþra hrægla hí ne girndan, forðam hí ðá git nǽran, Bt. 15; Fox 48, 4-6. Ða cyningas Rómeburg begeáton ðǽr Mutius nǽre ( if it had not been for Mucius ), Ors. 2, 3; Swt. 68, 20.