Bosworth Toller's

Anglo-Saxon

Dictionary online

treów

Grammar
treów, truth.
Entry preview:

Add Hwæt is ðæt, ðæt mon hreówsige his synna, búton ðæt mon eówað Gode his eáðmódnesse and his treówa? quid est culpam flere nisi humilitatem Deo suae devotionis ostendere ?, Past. 421, 30.

gylden

(adj.)
Grammar
gylden, gilden; adj.

Golden ⬩ aureus

Entry preview:

To ðam gyldnan gylde to the idol of gold, Cd. 182; Th. 228, 18; Dan. 204. Hring gyldenne a golden ring, Beo. Th. 5611; B. 2809

Linked entries: ge-gyld gelden gilden

hádian

(v.)
Grammar
hádian, p. ode; pp. od

To ordain

Entry preview:

Léton hig hádian tó bisceopum they got themselves ordained bishops, 1053, Erl. 188, 14. Ealdorlícnys ðæt hé bisceopas hádian móste ordinandi episcopos auctoritas, Bd. 2, 8; S. 510, 5.

Linked entry: ge-hádian

hálga

(n.)
Grammar
hálga, an; m.

A saint ⬩ a saint

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Godes hálgan sind englas and men God's saints are angels and men, i. 538, 23 : 574, 22 : ii. 112, 31. Hálgena líchaman árison the bodies of saints arose, 258, 5.

searu-þanc

(n.)
Grammar
searu-þanc, es; m.

a cunning (in a bad sense) thought ⬩ device ⬩ artifice ⬩ wile ⬩ a cunning (in a good sense) thought ⬩ skilful device

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Kmbl. 2511; An. 1257, a cunning (in a good sense) thought, skilful device Þurh sefan snyttro, searoþonca hord, Past. pref.; Swt. 9, 10. Saga sóðcwidum, searoþoncum, gleáwwordum wísfæst, hwæt ðis gewǽdu sý, Exon. Th. 418, 3; Rä. 36, 13.

CÁF

(adj.)
Grammar
CÁF, comp. ra, re; sup. est, ost; adj.

Quick, sharp, prompt, nimble, swift ⬩ acer, celer, præceps

Entry preview:

Ðæt hí sceoldon beón cáfe [MS. caue] to Godes willan that they might be prompt for God's will, Homl. Th. ii. 44, 31. Sume earniaþ ðæt hie síen ðý cáfran some merit that they may be the more nimble, Bt. 34, 7; Fox 144, 8

ge-costian

(v.)

to try, prove, test ⬩ to try with inducements to evil, to tempt ⬩ to try, vex, afflict ⬩ to prove, shew to be good

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L. 6, 18. to prove, shew to be good ꝥte him gicuoeme ðǽm hine gicostade ut ei placeat cui se probavit, Rtl. 60, 13. Gicostia and ædeáwa comprobet ac manifestet, 100, 28

á-solcen

Entry preview:

Asolcennys déð þæt ðám men ne lyst nán ðing tó góde gedón, ac gǽð him ásolcen fram ǽlcere dugeðe, Hml. Th. ii. 220, 23. Se ásolcena ðeówa the slothful servant, 552, 29. For ðæs wintres cyle nolde se ásolcena (piger) erigan, Hml. A. 9, 229.

Linked entry: á-seolcan

wilm

(n.)
Grammar
wilm, wielm, welm, wælm, wylm, es; m.

that which wells ⬩ of fluid ⬩ a fount ⬩ stream ⬩ water that surges or boils ⬩ that moves in waves ⬩ of fire ⬩ surging ⬩ fire ⬩ flames ⬩ heat ⬩ fervent heat ⬩ fiery heat ⬩ boiling ⬩ roasting ⬩ inflammation ⬩ violent movement ⬩ violence ⬩ raging ⬩ tempestuous movement of water ⬩ of mental emotion ⬩ fervour ⬩ ardour ⬩ heat ⬩ fury ⬩ rage ⬩ passion

Entry preview:

Gold ðæt in wylme bið geclǽnsod, 2617; El. 1310: 1527; El. 765. Wunian in wylme, Salm. Kmbl. 933; Sal. 466. God wylme gesealde Sodoman, sweartan líge, Cd. Th. 115, 26; Gen. 1925. Gedúfan in ðone deópan wælm, 266, 31; Sat. 30.

Linked entries: wielm wælm welm

a-giémeleásian

(v.)
Grammar
a-giémeleásian, p. ode; pp. od

To neglect ⬩ despise

Entry preview:

To neglect, despise Ne agiémeleása ðfl Godes swingan noli negligere disciplinam Domini, Past. 36, 4; Hat. MS. 47 b, 3

Syrisc

(adj.)
Grammar
Syrisc, adj.

Syrian

Entry preview:

Hí bǽdon Godes gescyldnysse wið ðone Syriscan here, Homl. Ass. 107, 170

EORL

(n.)
Grammar
EORL, es; m. I. an Anglo-Saxon nobleman of high rank, the yarl of the Danes, about the same as an ealdorman. He who was in early times styled ealdorman, was afterwards denominated

an earl ⬩ cŏmes, sătelles princĭpis

Entry preview:

Geared gumum gold brittade, se eorl wæs æðele Jared dispensed gold to the people, the man was noble. Cd. 59; Th. 72, 5; Gen. 1182

Linked entries: ealdor-man eorl-dóm

hyrst

(n.)
Grammar
hyrst, e; f.

An ornament ⬩ a decoration ⬩ jewel ⬩ trapping ⬩ equipment ⬩ armour ⬩ implement

Entry preview:

Hyrste [hyrsta, Soul Kmbl. 114] ða reádan ne gold ne seolfor [not] the red ornaments, nor gold nor silver, Exon. 99 a; Th. 370, 15; Seel. 57.

snytro

(n.)
Grammar
snytro, snyttro, snytero(u); indecl. in sing.; pl. is used with the same force as sing.; f.

Entry preview:

O.) ðe ic fram ðam sóþan Gode onféng per sapientiam mihi a Deo vero donatam Bd. 2, 13; S. 517, 3. Paulus ðæt lof Gode betǽhte ðe him snytera (snytra, MS. F.) and wísdóm sealde R. Ben. 4, 6

holm

(n.)
Grammar
holm, es; m.

A mound, ⬩ hill, ⬩ rising ground ⬩ wave, ⬩ ocean, ⬩ water, ⬩ sea ⬩ land rising from the water, ⬩ an island in a river

Entry preview:

Holmas dǽlde waldend úre God divided the waters, Cd. 8; Th. 9, 24; Gen. 146: Exon. 93 a; Th. 349, 31; Sch. 54. Hider ofer holmas hither over the waves, Beo. Th. 485; B. 240. Windge holmas stormy seas, Exon. 20 a; Th. 53, 26; Cri. 856.

ge-blǽdfæst

Entry preview:

Substitute : Prosperous, flourishing Him on láste setl wuldorspédum welig stódan gifum grówende on Godes ríce, beorht and geblǽdfæst, Gen. 89

gnorn

Grammar
gnorn, sorrow.
Entry preview:

Glæd bið se Godes sunu gif þú gnorn þrowast, Dóm. L. 86. Add

hón

Entry preview:

The words 'his hon' in l. 3 seem to be a repetition of 'his hon[godon] ' in 1. 2. (?)

ge-búgan

(v.)
Entry preview:

Add: intrans. to bow, bend the body Hé hine on cirican gebidde, and tó Godes weófedan gebúge, Ll. Th. i. 334, 30. Se wyrm gebeáh tósomne. ... Gewát gebogen scríðan, B. 2569. Ábogenre ł ge[bogenre] curva, Hpt.

þencan

(v.)
Grammar
þencan, p. þóhte (þohte?)

To think ⬩ to meditate, ⬩ cogitate, ⬩ consider ⬩ to think, ⬩ have in the mind ⬩ to think, ⬩ suppose ⬩ hold as an opinion or belief ⬩ to think of ⬩ consider, ⬩ employ the mind on a subject ⬩ to think about, of, on a subject ⬩ to direct the thoughts to an object, ⬩ to look to with attention, ⬩ turn the thoughts to ⬩ to look to with trust, ⬩ expectation ⬩ expect of. ⬩ to turn the thoughts to action, ⬩ to be bent upon something, ⬩ have an intention to do something ⬩ to determine, ⬩ devise ⬩ mean, ⬩ purpose ⬩ intend, ⬩ to think of doing something, ⬩ intend to do ⬩ to desire, ⬩ seek ⬩ to think, ⬩ call to mind, ⬩ originate in the mind

Entry preview:

Riht is ðæt munecas dæges and nihtes inweardre heortan á tó Gode þencan and geornlíce clypian it is right that monks day and night ever earnestly direct their thoughts to God and diligently cry to him, L. I.