tó-weorpan
To throw in different directions ⬩ throw away ⬩ throw down ⬩ to scatter ⬩ disperse ⬩ destroy ⬩ overthrow ⬩ to scatter ⬩ disperse ⬩ to break in pieces ⬩ scatter the parts of a connected whole ⬩ to overthrow ⬩ to overturn ⬩ to throw down ⬩ destroy a building ⬩ demolish ⬩ to overthrow ⬩ to destroy the power of a person, ⬩ to destroy ⬩ to overthrow an institution, a practice, regulation, law, etc., ⬩ to put down ⬩ put an end to ⬩ destroy ⬩ make void ⬩ break ⬩ dissolve ⬩ to throw out
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To throw in different directions, throw away, throw down, to scatter, disperse, destroy, overthrow Tówearp discutit, Wrt. Voc. ii. 28, 70. Tówuorpon destituunt, toworpne destitutae, 105, 81, 82. Tówurpon, 25, 13. Tóworpenum eruta, 33, 16. Destitutae,
Linked entries: te-weorpan tó-torfian tó-wurpan tó-wyrpan
hefig
ponderous ⬩ dense ⬩ weighty ⬩ important ⬩ grave ⬩ severe ⬩ serious ⬩ deep ⬩ profound ⬩ mist ⬩ fog ⬩ cloud ⬩ slow ⬩ dull ⬩ troublesome ⬩ oppressive ⬩ onerous ⬩ burdensome ⬩ oppressive ⬩ grievous ⬩ difficult ⬩ laborious ⬩ toilsome ⬩ overpowering ⬩ weariness
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Add: of great weight, ponderous Mid róde tácne gewǽpnod, ná mid reádum scylde, oððe mid hefegum helme, oþþe heardre byrnan, Hml. Th. ii. 502, 12. Wiht hafað hefigne steort, Rä. 59, 7. a. fig. Hiá gebindas byrðenna hefiga (hæfige, R.) in scyldrum monna
Linked entry: hefe-lic
warenian
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intrans. To take heed, beware, be on guard Warniaþ and waciaþ uidete, vigilate, Mk. Skt. 13, 33. Hé wolde warnian on ǽr he would take precautions, Gen. 6, 6, Man sceal wacigean and warnian symle Wulfst. 90, 2. to take heed of, guard against, abstain
Linked entries: ge-warenian warnian wærnian wearnian
ge-mǽre
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Add: <b>ge-mǽru, ge-mǽro</b>, e (or indecl. ?); f. A border, margin, coast Tó ðǽm gemǽrum ad oras, Wrt. Voc. ii. 10, 52. in the case of a country or district. frontier, border, (by the sea) coast -Þá brycge þe æt þǽm gemǽre wæs, Ors. 2,
wed
a pledge, what is given as security ⬩ a pledge, what is given as security ⬩ a pledge, solemn promise, engagement, covenant, compact
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a pledge, what is given as security Wed vel álǽned feoh pignus, gylden wed vel feoh arra, wed vel wedlác arrabona vel arrabo, Wrt. Voc. i. 21, 5-7. Wed pignus, ii. 82, 25. Þeós gerýnu is wedd and híw; Cristes líchama is sóðfæstnyss. Ðis wed wé healdaþ
scír
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office, charge, business, administration, government Scír-procuratio. Wrt. Voc. i. 57, 36: 288, 58. Sciir, ii. 117, 71. Scír dispensatio, 106, 51 : 25, 55 : 140, 65 : negotium, 59, 65. Ðonne se móna biþ .xx. niht, and .i. and .xx. niht, ðæt biþ scír
Linked entry: scýr
þrymm
a host ⬩ great body of people ⬩ a force ⬩ multitude ⬩ a great body of water ⬩ force ⬩ power ⬩ might ⬩ glory ⬩ majesty ⬩ magnificence ⬩ greatness ⬩ grandeur
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a host, great body of people, a force, multitude Eall heofonlíc þrym (cf. ðæt heofonlíce werod, 1. 9) hire tócymes fægnian wolde. Eác wé gelýfaþ ðæt Drihten sylf hire tógeánes cóme all the heavenly host would rejoice at her advent. We believe, too, that
Linked entry: þrym
ge-standan
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Add: <b>A.</b> intrans. of attitude, to stand, hold oneself erect Álédon hié þǽr limwérigne, gestódon him æt his líces heáfdum, Kr. 63. Ðá ðe ne magon uncwaciende gestondan on emnum felda, Past. 41, 7. Ðá ðe beóð mid hira ágnum byrðennum
god
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Take these together, and add: of a heathen god Heá gotho manes, Archiv 85, 310, 15; An. Ox. 53, 15. Þǽra hǽðenra godas synd gramlice deófla, Hml. S. 14, 18. In god in divos, Wrt. Voc. ii. 93, 57. Ic swerige ðurh ealle godas and gydena, Hml. Th. i. 426
ofer
with dat. generally with the idea of rest; ⬩ above, over ⬩ denoting contact with anything, upon, on ⬩ denoting extension over, throughout, in, on ⬩ denoting a higher degree, beyond, more than ⬩ denoting the cause of an emotion, over ⬩ denoting the object over which power is exercised ⬩ with the idea of movement, where the accusative might be expected ⬩ marking time, after, beyond ⬩ denoting motion in a definite direction across, to the other side of an object ⬩ denoting motion which is diffused over a surface ⬩ denoting extension through a space, throughout, among ⬩ denoting motion from below, over, above ⬩ denoting motion from above, upon, on ⬩ denoting the object upon which an action or feeling takes effect ⬩ denoting the object over which power is exercised ⬩ above, more than ⬩ supra, super ⬩ beyond, besides ⬩ ultra ⬩ denoting the passing over moral bounds, in violation of, in opposition to, contrary to, against ⬩ with words implying rest ⬩ (cf. to talk over) ⬩ denoting the cause of an emotion (cf. I. 5) ⬩ without ⬩ with words expressing time, ⬩ after ⬩ through, during
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with dat. generally with the idea of rest; above, over Wæs hálig leáht ofer wéstenne, Cd. Th. 8, 16; Gen. 125. Beheóld ofer leódwerum byrnende beám, 184, 20; Exod. 110. Mæst hlifade ofer Hróþgáres hordgestreónum, Beo. Th. 3802; B. 1899. Wígláf siteþ
Linked entries: ofer-bord ofer-sceótan
EAL
sometimes used indecl ⬩ without substantive, and sometimes governing the genitive ⬩ are sometimes used, almost adverbially
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sometimes used indecl; adj. ALL; tōtus, omnis, cunctus, unĭversus Eal ða earfeðu all the pains, Exon. 25 b; Th. 74, 5; Cri. 1202: 118 a; Th. 452, 25; Hy. 4, 7: Andr. Kmbl. 1889; An. 947. Eal here the whole host, Cd. 114; Th. 150, 12; Gen. 2490: Salm.
LǼDAN
TO LEAD ⬩ conduct ⬩ take ⬩ carry ⬩ bring ⬩ bring forth ⬩ produce
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TO LEAD, conduct, take, carry, bring, bring forth, produce [the word translates the Latin verbs ducere, ferre with many of their compounds] Ic naman Drihtnes herige and hine mid lofsange lǽde swylce laudabo nomen Dei mei cum cantico, et magnificabo eum
Linked entry: be-lǽdan
þúsend
a thousand
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Grammar þúsend, as a numeral noun, neuter and fem. (v. Ps. Th. 118, 72, and cf. cognates), Grammar þúsend, gen. þúsendes, pl. þúsendu (-o, -a,-e); also þúsend sometimes in the multiples, though, perhaps, in these cases the whole number is to be considered
wiht
a wight ⬩ creature ⬩ being ⬩ created thing ⬩ a whit ⬩ thing ⬩ aught ⬩ anything ⬩ without a negative ⬩ aught ⬩ alone ⬩ with a genitive
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a wight, creature, being, created thing Nis nán wuht (cf. nán gesceaft, 22) ðe mæge oððe wille swá heágum Gode wiþcweþan . . . Ne wéne ic ðæt ǽnig wuht (cf. gesceaft, 24) sié ðe wiþwinne non est aliquid, quod summo huic bono vel velit, vel possit obsistere
Linked entries: eall-wihta uht wuht ǽnig-wiht Wiht-land
geond
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Add: <b>gend</b> (v. geond-geótan), <b>gind, giend, gynd. A.</b> with acc. where position is marked. distribution of objects over a surface Ealle hí lágon slǽpende geond þá eordan they all lay about on the ground sleeping, Hml
on-gitan
To perceive ⬩ to perceive, see ⬩ to perceive by hearing ⬩ to perceive, feel (pain, etc. ) ⬩ to feel, be of opinion, judge ⬩ to know, hear of, find out ⬩ to perceive, understand ⬩ to recognise, know, ⬩ to take a person or thing to be what it really is ⬩ to recognise a fact or circumstance, ⬩ to know (of sexual intercourse)
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To perceive Ic ongite comperio, Ælfc. Gr. 30; Som. 34, 46. Ongiotaþ animadvertite. Kent. Gl. 230. Ða hé ongítende wæs animadverterit, Wrt. Voc. ii. 3, 9. Ongeten, onfunden expertus, cognitus, i. probatus, inventus, 145, 47. to perceive, see Gif ðú gesihst
lác
- [v. Shrn. pp. 3-4],
battle ⬩ struggle ⬩ an offering ⬩ sacrifice ⬩ oblation ⬩ a gift ⬩ present ⬩ grace ⬩ favour ⬩ service ⬩ a present ⬩ offering of words ⬩ a message ⬩ medicine
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The idea which lies at the root of the various meanings of this and of the next word seems to be that of motion. Thus lácan and Icel. leika are used to describe the motion of a vessel riding on the waves, the flight of a bird as it rises and falls in
gíman
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Take here gýman in Dict., and add: to take care of (gen. ) to treat so as not to injure Hit is fúllic þingc . . . þæt hí ne gýmað heora sylfra æt þám unþeáwe. . . þæt hí ne gýmað heora sylfra, swá hí beþorfton, ac befýlað hí selfe, Wlfst. 305, 7-11.
on-fón
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Add: <b>A.</b> the subject a person. add: to take on one's own initiative. to take hold of an object Cornelius hine gebígde tó Petres fótum, ac his onféncg Petrus (Petrus elevavit eum, Acts 10, 26), Hml. S. 10, 129. Hyra Scyppend sceaðan
hálig
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Add: <b>A</b>. adjectival. set apart for religious use, consecrated, sacred Hálig leger cimiterium, Wrt. Voc. i. 34, 9. Seó stów þe þú on stynst ys hálig eorðe ( sancta terra ), Ex. 3, 5. Æfter gewuna dæges hálges ( diei festi ), Lk. L. R