hínan
to humble ⬩ humiliate ⬩ degrade ⬩ insult ⬩ to conquer ⬩ subject ⬩ o oppress ⬩ afflict ⬩ to lay low ⬩ destroy ⬩ to lay waste ⬩ destroy ⬩ to accuse
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Th. ii. 508, 26. of the operations of nature Hé gebæd . . ꝥ God forgeáfe þǽre eorðan rénas, for þan ðe se hǽða þá hýnde ðá eorðan, Hml. S. 14, 168. to accuse From hénendum ab accusatoribus, Jn. p. 5, 9
hryre
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Oð þæt him cwelm gesceód . . . oð þæt him God wolde þurh hryrehreddan heá ríce, Dan. 671. of violent death in battle, &c. Hryre excidium, Wrt. Voc. ii. 32, 40. Æfter deófla hryre after the fall of Grendel and his mother, B. 1680.
þider
Thither ⬩ whither ⬩ thither ⬩ to that place ⬩ thither ... whither ⬩ to the place to which, ⬩ whither ⬩ whither
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Hit witena nán þider (cf. þǽr,) (Bt. 32, 3); (Fox 118, 9) ne séceþ no wise man goes thither to look for it, Met. 19, 8. Þider wǽron fúse, Cd. Th. 190, 9; Exod. 196. Hé þyder folc samnode, 230, 5; Dan. 228: Blickl. Homl. 67, 20.
Linked entry: þyder
a-swógan
To rush into ⬩ invade ⬩ overrun ⬩ choke ⬩ irruere ⬩ invadere ⬩ occupare ⬩ suffocare
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wæs mid þornum aswógen, and æfter ðæm ðe ða þornas beóþ aheáwene and se æcer biþ onered, bringþ gódne wæstm we know that we love the land which before was overrun with thorns, and after that the thorns are dug out and the land is ploughed up, brings good
Linked entry: swógan
drýman
To rejoice, be joyful ⬩ jubĭlāre
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Drýmaþ Gode eall eorþe jubĭlāte Deo omnis terra, Ps. Spl. 97, 5, 7: 46. 1
fóre-tácen
A FORE-TOKEN ⬩ presage ⬩ sign ⬩ wonder ⬩ præsāgium ⬩ prodĭgium
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A FORE-TOKEN, presage, sign, wonder; præsāgium, prodĭgium Fóretácn écra góda a fore-token of eternal blessings, Bt. 40, 2; Fox 236, 21: Ps. Spl. 77, 48: 70, 8.
lácnung
Healing ⬩ cure ⬩ remedy ⬩ medicine
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On gódan lǽce biþ gelang seóces mannes lácnung the sick man's cure depends on a good doctor, L. Pen, 1; Th. ii. 278, 4. Ða hé gehǽlde ðe lácnunga beþorftun eos qui cura indigebant sanabat, Lk. Skt. 9, 11.
Linked entry: lǽcnung
reód
Red
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Ðonne ðú ( the body) wǽre glæd and reód and gódes hiwes, ðonne wæs ic ( the soul) blác and swýðe unrót, Wulfst. 140, 27 : L. E. I. prm.;Th. ii. 398, 14. Ðá Moises hæfde gefaren ofer ða Reódan Sǽ, Ex. 15, 1.
stuntness
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Ðysses middaneardes wýsdóm is stuntnis ætforan Gode, Homl. Skt. i. 1, 228. Nelle ðú beón eádmód on wísdóm ðínum ne geeádmétt on stuntnesse ( stultitia ), Sciut. 19, 13. Ðá áwende Crist úre stuntnysse tó geráde, Homl. Th. i. 208, 19.
ciric-hálgung
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Ðá lác þe Salomon geofrode Gode æt þǽre ealdan cyric*-*hálgunge, Wlfst. 280, 21: 281, 7. v. cyric-hálgung in Dict
Linked entry: hálgung
ge-lífedlíce
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With confidence in a person, trustfully, in good faith Mardonius hiene wæs georne lǽrende þæt hé hámweard fóre . . .
ge-treówleás
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Þíne godas syndon getreówleásera manna handgeweorc, Hml. S. 14, 21
ge-wand
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a turning aside, shrinking, hesitation Hé Godes þá gecorenan búton gewande getúcude eall swá hé wolde, Hml. S. 23, 15. Hí búton gewande sóna in tó þám ciningce eódon, 142.
gyrdels
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Hé hét ádelfan seáþ oþ gyrdyls deópne, and bebeád ꝥ mon þone Godes wer bebyrgde in þám seáðe oþ þone gyrdels, Shrn. 125, 32. Gerdels cingulum, Kent. Gl. 1149. In gyrdelsum in zonis (Mt. lo, 9), Wrt. Voc. ii. 72, 43. Add
hlútor-líce
clearly ⬩ plainly ⬩ simply
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Þǽr man cyrcean rǽre, Þǽr mon Gode árwurðlíce hlúttorlice (with reverence and sincerity) offrigean mæge, Ll. Th. ii. 408, 17
láþettan
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For 'To be odious . . . hate' substitute: to abhor, execrate, hate, hold in detestation Þíne goda ic láðette and him teónan dó ego diis tuis abominationem feci Angl. xvii. 116, 4.
Linked entry: lǽþettan
sceáda
The top of the head, parting of the hair
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Crulle was his heer, and as the gold it schon . . . Ful streyt and evene lay his joly schood. Miller's Tale, 130. The nayl y-dryven in the schode a-nyght. Knight's Tale, 1149. schodynge of the heede discrimen Prompt. Parv.:
Linked entry: horn-sceaða
on-bryrdness
Instigation, stimulus, inspiration, compunction
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Þurh ðæssóþan Godes onbryrdnysse inspirante Deo vero, 2, 13; 8. 517, 17: Blickl. Homl. 119, 18
Linked entries: and-bryrdness an-bryrdnes á-bryrdness
fréfran
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., freófradun, R. ) consolabantur, Jn. 11. 31. ꝥ hí Godes þearfran fréfrian and fédan Ll. Th. i. 326, 34. Froefra consolari, Mt. L. 2, 18. Frófran, Ps. Srt. 76, 3.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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First, that I will hold God's church and all the christian people of my realm in true peace. Second, that I will forbid rapine and all injustice to men of all conditions.