BRÓGA
A prodigy, monster, trembling, fear, terror, horror, dread ⬩ monstrum, tremor, terror, horror
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Ne con he ðæs brógan dǽl he knoweth not a portion of the terror, Exon. 117 a; Th. 449, 15; Dóm. 71. Ðǽr is brógna [ = brógena] hýhst there is the greatest of terrors, 116 a; Th. 446, 17; Dóm. 23
Linked entry: brégd
gára
a gore ⬩ a gore ⬩ flap ⬩ lappet
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Add: a gore of land [' When a field, the sides of which are straight, but not parallel, is divided into lands, the angular piece at the side is called a gore. ' Leicester Gloss. in N. E. D.]
hǽðen-gild
Heathen worship, idolatry ⬩ idol
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Hé bæd hig georne ðæt hig búgan ne sceoldon fram Godes bigengum tó ðam bysmorfullum hǽðengilde he prayed them earnestly not to turn from the worship of God to degrading idolatry, Jos. 23, 7.
ofer-híran
not to listen to, to disregard, disobey ⬩ to overhear, hear
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not to listen to, to disregard, disobey Ðé ealle gesceafta heórsumiaþ . . . bútan men ánum, se ðé oferheórþ, Bt. 4; Fox 8, 10.
Linked entry: ofer-hýran
cor-snǽd
A choice or trial piece ⬩ panis conjurátus, offa consecrāta
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If he ate it freely and without hurt, he was considered innocent; but guilty, if he could not swallow it, or had a difficulty in doing so.
hrædlíce
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(too) soon, without (sufficient) delay Ðæt gé nó tó hrædlíce ne sién ástyrede from gewitte ut non cito moveamini a vestro sensu, Past. 213, 16: 220, 12. Míne sǽlþa . . . náne sǽlþa ne sint, for ðám hí swá hrædlíce gewítaþ, Bt. 10; F. 26, 28: Bl.
a-gán
to come to pass ⬩ happen ⬩ præterire ⬩ transire ⬩ to come forth ⬩ provenire ⬩ to approach to any one to solicit him ⬩ procedere ad aliquem sollicitandi causa
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Th. 68, 32. to approach to any one to solicit him; procedere ad aliquem sollicitandi causa Ne meahton heora bregoweardas agán might not approach their lords, Cd. 131; Th. 166, 14; Gen. 2747
a-smeágan
To look closely into ⬩ examine ⬩ trace out ⬩ elicit ⬩ meditate upon ⬩ consider ⬩ contemplate ⬩ ponder ⬩ judge ⬩ deem ⬩ be of opinion ⬩ think ⬩ perscrutari ⬩ investigare ⬩ indagare ⬩ elicere ⬩ contemplári ⬩ pensare ⬩ censere
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meditate upon, consider, contemplate, ponder, judge, deem, be of opinion, think; perscrutari, investigare, indagare, elicere, contemplári, pensare, censere Nú ne máge we asmeágan hú God of ðam láme flǽsc worhte and blód, bán and fell, fex and næglas now
B
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Eng. graƀan = grafan = engrave klioƀan = cleófan = cleave geƀan = gifan = give The Runic letter ᛒ not only stands for the letter B, b, but also for the name of the letter in Anglo-Saxon beorc the birch-tree
BEORNAN
To BURN ⬩ be on fire ⬩ ardere ⬩ exardere ⬩ comburi ⬩ To BURN ⬩ urere ⬩ comburere
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Se ðe ǽfre nú beorneþ on bendum he who now ever burns in bonds Cd. 222; Th. 290, 12; Sat. 414. Bearn [MS. beorn] breóstsefa [their] spirit burned Exon. 15 b; Th. 34, 10; Cri. 540.
ge-windan
To twist ⬩ weave ⬩ bend ⬩ wind ⬩ torquĕre ⬩ plectere ⬩ implĭcāre ⬩ To go ⬩ turn ⬩ turn about ⬩ revolve ⬩ roll ⬩ se vertĕre ⬩ volvĕre
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Ne hafu ic in heáfde hwíte loccas, wrǽste gewundne I have not white locks on my head, delicately wound, Exon. 111 b; Th. 427, 30; Rä. 41, 99. v. intrans.
bóc-land
BOOK-LAND, land held by a charter or writing, free from all fief, fee, service or fines. Such was formerly held chiefly by the nobility, and denominated allodialis, which we now call freehold ⬩ ex scripto sive charta possessa terra, terra codicillaris
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Such was formerly held chiefly by the nobility, and denominated allodialis, which we now call freehold; ex scripto sive charta possessa terra, terra codicillaris Ðe on his bóclande cyricean hæbbe who on his freehold has a church, L.
Linked entry: bóc-æceras
ge-lufian
To love, esteem ⬩ ămāre, dilĭgĕre
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To love, esteem; ămāre, dilĭgĕre Ne sceal se Dryhtnes þeów máre gelufian eorþan ǽhtwelan nor shall the Lord's servant love more of earth's riches, Exon. 38 a; Th. 125, 23; Gú. 358 : 119 b; Th. 458, 26; Hy. 4, 106.
Linked entry: lufian
camp-dóm
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Wǽpnu campdóme[s] úres ná flǽsclice synd the weapons of our warfare are not carnal, Scint. 207, 16. Campian on Godes campdóme, Hex. 34, 12.
egesa
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Add: fear, terror Féhð óðer tó sé þe unmurnlíce máðmas dǽleð, egesan ne gýmeð ( does not cherish fear ), B. 1757. Mid þon egsan and þǽre lufan Drihtnes, Bl. H. 119, 17.
fadian
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Hé wíslíce his líf ne fadað he orders not his life wisely, Wlfst. 52, 28. Fadode, 159, 18. Gesette man þæne þe Godes hús wel fadige domui Dei dignum constituant dispensatorem, R. Ben. 119, 12. Gif hé his líf rihtlice fadige, Ll. Th. i. 346, 18.
freó-man
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Thou hast not granted me a son ... My steward goes rejoicing in fair sons and daughters, Gen. 2175. Add: :-- Eallum freómannum (frióum monnura, v.l.) þás dagas sién forgifene. Ll.
ge-deorfan
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Heora scipa gedearf (r erased; gedraf, v.l.) cc and xxx Romana classis infando nanfragio eversa est; nom de trecentis navibus ducentae et viginti perierunt, 4, 6; S. 176, 19.
hám-stede
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Add: ¶ the word occurs as a place-name in the charters, but in some of the following instances (e. g. vi. 35, 34) it is or may be a common noun, and in some perhaps to ham rather than to hám should the first part of the compound be referred On hámstedes
snǽd
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The word seems defined in the following passage Unus singularis silva ad hanc terram pertinens quem nos theodoice snád nominamus, C. D. B. ii. 18, 17.