hwilc
which ⬩ who ⬩ any one ⬩ any ⬩ some
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Swelc ic wǽre hwelc folclíc mon and mé wǽre mete and wínes þearf ut vini et carnis quidam emptor, Nar. 18, 4. Wén is ðæt hwilc wundor ineode on ðaet carcern, St. And. 14, 28.
ge-weald
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., over that which moves itself (a person, an emotion, &c. v. wealdan; ) Ic onbúgan ne mót of þæs gewealde þe mé wegas tǽcneð, Rä. 4, 16. Cniht oð ꝥ he sig .xv. winter eald sig hé on his fæder gewealdum ( in potestate sit patris sui ), Ll.
galluc
The plant comfrey ⬩ symphy̆tum officĭnāle,
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The plant comfrey; symphy̆tum officĭnāle, Lin Ðeós wyrt, ðe man confirmam, and óðrum naman galluc nemneþ, biþ cenned on mórum and on feldum, and eác on mǽdum this herb, which is called confirma, and by another name comfrey, is produced on moors and in
incer
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Biddaþ incerne [Moses and Aaron ] god, Ex. 10, 17. Dǽlan somwist incre [Hagar and Sarah], Cd. 104; Th. 137, 27; Gen. 2280. Fyllaþ eorþan incre [Adam and Eve] cynne, 10; Th. 13, 4; Gen. 197
langian
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Hine ðæs heardost langode hwanne hé of ðisse worlde móste, Blickl. Homl. 227, 1. Mec longade I was ill at ease, Exon. 115 a; Th. 442, 18; Kl. 14. Longiga tædere, Mk. Skt. Lind. 14, 13.
morgen-gifu
The gift made by the husband to the wife on the morning after the consummation of the marriage
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Hig ðone cincg bǽdon ðæt heó móste gesyllan hire morgengife intó Cristes cyrcean, 540, 18. Gif hió bearn ne gebyreþ fæderingmágas ágan morgengyfe, L. Ethb. 81; Th. i. 24, 2. v. Grmm. R. A. 441
untrymness
Weakness ⬩ sickness ⬩ illness ⬩ infirmity
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Of untrymnesse módes oððe líchoman infirmitate, Past. 21; Swt. 159, 1: 56; Swt. 435, 15. In untrymnisse wæs ðú lécedóme in infirmitate sis medicina, Rtl. 105, 11. Hé hǽlde ǽghwilce ádle and ǽghwilce untrymnisse ( infirmitatem ), Mt. Kmbl.
éstfulnes
luxury ⬩ lasciviousness
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Uton mid ealre éstfulnysse úres módes ðás freólstíde wurðian, Hml. Th. i. 446, 28. Ic þé þæt mid éstfulnysse sylle id ego tibi devotus dabo, Gr. D. 25, 23. Gode mid geornfulnysse and éstfulnysse þénian, LI. Th. ii. 360, 31. luxury, lasciviousness.
ge-witleás
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Læg þǽr sum man on his móde gefangen mid ungewittignesse; þone swylcne seócne lǽcas nemniað gewitleásne quidam mente captus jacebat, quem medici phreneticum appellant, Gr. D. 247, 14. <b>I a.
fyrst
first, foremost in position ⬩ foremost in virtue or worth, best, of great excellence
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., noble destroyer of life; not the more joyous was he (i. e. he was sorely troubled), to the flames would the best of men give his dear son as a sacrifice, Exod. 399
ofer-sprǽce
speaking too much, talkative, loquacious ⬩ zungun linguam magniloquum ⬩ saying more than is just or true
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Ger. ubarsprácha zungun linguam magniloquum.] saying more than is just or true (v. ofer-sprecan) Ða fácnes fullan weoloras and ða ofersprǽcan labia dolosa, Ps. Th. ll, 3. Ða ofersprécan ðe mé yfel cweðaþ qui maligne loquuntur adversum me, 34, 24
ofer-weorpan
to overthrow, throw down ⬩ to throw (water, etc.) upon, to sprinkle ⬩ To fall down
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Ðý gewunelícan þeáwe horsa æfter wérinysse hit (the horse) ongan walwian and on gehweðære sídan hit oferweorpan consueto equorum more, quasi post lassitudinem in diversum latus vicissim sere volvere coepit, Bd. 3, 9; S. 533, 40.
on-tendan
to kindle, set fire to, to fire ⬩ to kindle emotion or passion, to excite, inflame
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Ðonne hé ( the moon) of hyre (the sun ) ontend byþ, Lchdm. iii. 242, 12. Ontend succensus, Hpt. Gl. 507, 17. Antend, 471, 22.
twelfta
Twelfth
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Móna se twelfta, Lchdm. iii. 190, 4. Hé wæs twelfta sylf, Andr. Kmbl. 1330; An. 665.
Linked entry: epiphania
ge-drífan
To drive, ⬩ to force a living creature to move ⬩ to impel matter by physical force, to carry along (of wind or water) ⬩ to force matter into something, cram. ⬩ to carry out, effect, drive a bargain
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Substitute: To drive, to force a living creature to move Gif ic in Belzebub fordrífo dióules, suno iúera in huǽm hiá gedrífes (eiciunt) 1, Mt. L. 12, 27. Hé gedrifen wæs (agebalur) from diówlæ on woesternum, Lk. L. 8, 29.
EARM
ARM, the limb extending from the shoulder to the hand ⬩ brachium ⬩ ocean, etc ⬩ sĭnus, rāmus
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Moys. Lamb. 187 b, 16: Ps. Th. 70, 17: 78, 12. He worhte mægne on hys earme fēcit potentiam in brachio suo, Lk. Bos. 1, 51: Ex. 6, 6: Ps. Lamb. 76, 16: 135, 12: Beo. Th. 4711; B. 2361.
fæsten
a fast, fasting ⬩ jējūnium ⬩ a fastness, fortress, bulwark, place of strength, a castle, wall ⬩ mūnīmentum, arx, castellum ⬩ an inclosed place, cloister ⬩ claustrum
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Gif mon his heówum in fæsten flǽsc gefe if a man during a fast give flesh-meat to his family, L. Wih. 14; Th. i. 40, 9: L. E. G. 8; Th. i. 172, 6. Þurh gebéd and fæsten per orātiōnem et jējūnium, Mt. Bos. 17, 21: Ps. Th. 68, 10.
FREMEDE
Strange ⬩ foreign ⬩ estranged from ⬩ devoid of ⬩ aliēnus ⬩ peregrīnus ⬩ aliēnātus ⬩ aversus ⬩ remōtus ⬩ expers
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Feorcund mon oððe fremde a far-coming or a strange man, L. In. 20; Th. i. 114, 15: L. Edg. ii. 7; Th. i. 268, 21: L. C. S. 25; Th. i. 390, 24: Ps. Spl. C. T. 68, 11.
HEL
HELL ⬩ the place of souls after death ⬩ Hades ⬩ the infernal regions ⬩ the place of the wicked after death
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Hire sáwle mon sceolde lǽdan tó helle her soul was to be conducted to hell, 35, 6; Fox 168, 5
un-eáðe
difficult ⬩ hard ⬩ troublesome ⬩ unpleasant ⬩ grievous
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Hé was underfange[n] of ðám hádesmannum ðe him ealra uneáþest was, ðæt was clerican he was received by those of the clergy that it was most distasteful to him to be received by, that is by the secular clergy (cf.