cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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W. ii. 194. from the freedom with which the educated spoke of the Doom's Day Survey of William the Conquerer, indicating their love of freedom, we have no reason to suppose this oath was the first oath taken by kings in our limited monarchy.
ge-niman
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H. 137, 26. with idea of violence or wrongdoing, to carry off another's possession, to take spoil, steal, abduct a woman Gif man inne feoh genimeð, Ll. Th. i. 10, 1. Gif man widuwan genimeð, 20, 13. Gif man mægðman néde genimeð, 24, 3.
þegen
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To illustrate the wider sense in which the word could be used, when the þegen is spoken of in relation to the king, the following passages may be cited.
Linked entries: þegen-boren þegen-líc þegin þén
þanne
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Th. 19, 35. marking the succession of subjects treated of in narrative, then, again Næs ðæt þonne mǽtost mægenfultuma, ðæt him láh þyle Hróðgáres and then (the helmet and byrnie having been already spoken of) that was not meanest of aids that Hunferth
hé
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(c β) placed immediately before the name of the person associated with the person spoken of :-- Wæs Sarran sár on móde þæt him Abrahame ( her and Abraham, cf. the similar construction with the duals of the first and second persons) ǽnig ne wearð bearn
for-specan
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to speak against, speak ill of, denounce Forsprecað hí foran tó ðisum folce, þæt 'swá hraðe swá hí becumað tó ðyssere byrig, gehseftað hí,' Hml. Th. ii. 494, 10. [Fra steven of forspekand a voce obloquentis, Ps. 43, 17.] to misrepresent a case, state