þeów
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Earme men beswicene and hreówlíce besyrwde, and út of ðisan earde gesealde swýðe unforworhte fremdum tó gewealde Wulfst. 158, 13. Freedom might be forfeited as the punishment of crime; e. g.
weorþ-mynd
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Ðæt ðú gefeó in ðæm fromscipe mínes lífes, and eác blissige in ðǽm weorðmyndum, Nar. 32, 32. Hé weorþmyntum þáh he throve gloriously Beo.
Linked entry: wirþu
sáwel
The soul ⬩ the soul, the animal life ⬩ the soul, ⬩ a soul, a human creature
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Sául, 282, 23: ii. 7, 75. the soul, the animal life Ic secge mínre sáwle: 'Eálá sáwel, ðú hæfst mycele gód . . . gerest ðé, et, drinc, and gewista.
Linked entry: sáwel-leás
be-gán
passage ⬩ to go round ⬩ to reach by going ⬩ come upon ⬩ get at ⬩ to go ⬩ pass by ⬩ to go ⬩ come ⬩ get ⬩ to pass by ⬩ To come by ⬩ get at ⬩ to come ⬩ fall to one's lot ⬩ to fall ⬩ get into debt ⬩ to surround ⬩ to confine ⬩ to occupy ⬩ to go about a business ⬩ to attend to ⬩ to cultivate ⬩ to worship ⬩ to honour ⬩ venerate a place ⬩ to exercise, practise an art, mode of life, &c. ⬩ to practise a religion ⬩ follow the dictates of ⬩ to practise ⬩ carry on ⬩ do (habitually) ⬩ to devote one's self to a practice ⬩ to exercise a person ⬩ to behave ⬩ to exercise in something ⬩ to exercise ⬩ use ⬩ employ ⬩ to profess ⬩ pretend
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Th. 11, 9. to reach by going, come upon, get at Hæfde se cyng hí fore begán mid ealre fyrde, Chr. 1009; P. 139, 19. to go or pass by Hí bieódon (praetergrediebantur) Galileam, Mk. L.
leóht
Light ⬩ bright ⬩ cheerful ⬩ shining ⬩ clear
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Eác wǽre ðam earman leóhtne on móde gif hé ðæs rícan mannes welan ne gesáwe also the poor man would have been more cheerful, if he had not seen the rich man's wealth, Homl. Th. i. 330, 11.
swég
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Wið eárena swége for singing in the ears, Lchdm. i. 350, 1. Nán monn ne gehiérde ne æxe hlem ne biétles suég, Past. 36; Swt. 253, 17. Hig fleóþ leáfes swég (sonitus folii volantis), Lev. 26, 36. Micelne swég unmǽtes wópes, Bd. 5, 12; S. 628, 29.
Linked entries: swég-cræft swóg
þweorh
crooked ⬩ cross ⬩ adverse ⬩ opposed ⬩ cross ⬩ angry ⬩ bitter ⬩ perverse ⬩ wrong ⬩ evil ⬩ depraved ⬩ froward ⬩ wrongly ⬩ evilly
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Hé eall ðurh his unrihtdǽde mid ðweorum lífe áþýstrade universa prave agenda obnubilavit, Bd. 5, 13; S. 633, 33. On þwerre sprǽce in locutione perversa, Confess. Peccat. Ðweran perverso, Kent. Gl. 242.
hǽl
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Hé wolde þrowian for ealra manna hǽle and ús gefreólsian from deófles þeówdóme, 65, 33 : 73, 7 : 129, 14. Þæt þú hire cn hǽle gestóde that you would be her salvation, Ps. Ben. 34, 3. Þæt mín mód næbbe náne hǽle æt his Gode, Ps.
GÝMAN
To care for ⬩ take care of ⬩ take heed to ⬩ heed ⬩ observe ⬩ regard ⬩ keep
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Se ðe ne giémeþ hwæðer his gǽst síe earm ðe eádig who heeds not whether his spirit be miserable or blessed, Th. 95, 6; Cri. 1553.
tó-slúpan
To slip apart or away ⬩ be relaxed ⬩ dissolved ⬩ to have the connection between several objects ⬩ that between the parts of the same object relaxed ⬩ to be dissipated, ⬩ destroyed ⬩ to be loosed ⬩ undone ⬩ to get relaxed, ⬩ to be relaxed, ⬩ get remiss ⬩ to get paralysed, ⬩ get powerless,
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Ðá wearð se líchama eal tóslopen. Homl. Th. i. 86, 25. Sum mǽden langlíce læg on legerbedde seóc, tóslopen on limum, sámcucu geðúht, ii. 510, 25. Se læg seofon geár toslopenum limum. Homl.
Linked entry: tó-swífan
Angle
The ANGLES
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Ðá cómon ða menn of þrým mægþum Germanie, — of Eald-Seaxum, of Anglum, of Iotum then came the men from three tribes of Germany, — from Old-Saxons, from Angles, from Jutes, Chr. 449; Th. 20, 18-21, col. 1
fór-steal
an assault ⬩ assultus sŭper ălĭquem in via rēgia factus ⬩ viæ obstructio ⬩ the fine for an assault ⬩ mulcta pro assultu
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Switelige ic hér hwæt se eáca is ðe ic ðǽrto ge-unnen hæbbe ... ðæt syndan fórsteallas I here declare what the augmentation is which I have thereto granted ... that is the fines for assaults, Th. Diplm. A.D. 1035; 333, 32: A.D. 1066; 411, 32.
Linked entries: fóre-steall fór-stal
frécennes
Danger ⬩ peril ⬩ hazard ⬩ mischief ⬩ harm ⬩ perīcŭlum ⬩ discrīmen ⬩ mălum
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Se hálga wer in ða ǽrestan ældu gelufade frécnessa fela the holy man in his early age loved much mischief, Exon. 34 a; Th. 108, 31; Gú. 81
freónd-scipe
FRIENDSHIP ⬩ amīcĭtia
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Þolige úre ealra freóndscipes, and ealles ðæs ðe he áge let him forfeit the friendship of us all, and all that he has, L. Ed. 8; Th. i. 164, 4: L. Ath. i. 26; Th. i. 214, 5. Be mínum freóndscipe by my friendship, i. prm; Th. i. 194, 5; L. Edg.
FÝSAN
To hasten ⬩ festīnāre ⬩ To speed oneself ⬩ make haste ⬩ take oneself away ⬩ hasten away ⬩ se festīnāre ⬩ propĕrāre ⬩ se abrĭpĕre ⬩ To incite ⬩ stimulate ⬩ to send forth ⬩ drive away ⬩ stĭmŭlāre ⬩ incĭtāre ⬩ accĕlĕrāre ⬩ emittĕre
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Fýse hí man út of ðysan earde let them be driven out of this country, L. Eth. vi. 7; Th. i. 316, 22 : L. C. S. 4; Th. i. 378, 8
hwæt
Quick ⬩ active ⬩ vigorous ⬩ stout ⬩ bold ⬩ brave
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Nis mon ofer eorþan tó ðæs hwæt ðæt hé á his sǽfóre sorge næbbe there is no man on earth so bold as never to have anxiety for his journey on the sea, 82 a; Th. 308, 16; Seef 40.
melda
a narrator ⬩ an informer ⬩ announcer ⬩ a betrayer
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a narrator, an informer, announcer Ðæs ðe ic ǽfre on ealdre ǽngum ne wolde monna ofer moldan melda weorþan what I would never relate to any man upon earth, Exon. 50 b; Th. 176, 3; Gú. 1203: 73 b; Th. 275, 28; Jul. 557.
ge-wita
One who is cognisant of anything ⬩ a witness ⬩ an accessory ⬩ testis ⬩ conscius
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Ælmihtig drihten ðe is ealra þinga gewita the Lord Almighty that is cognisant of all things, Lchdm. iii. 436, 20. Ðisæs is Oda gewita of this is Oda witness, Th. Chart. 510, 5. God sylf his is gewita God is his own witness, Homl.
be-þencan
To consider, bear in mind, BETHINK, remember, trust, confide, entrust ⬩ considerare, recordari, in se reverti, meminisse, fidere, confidere
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To consider, bear in mind, BETHINK, remember, trust, confide, entrust; considerare, recordari, in se reverti, meminisse, fidere, confidere Scyle gumena gehwylc georne biþencan, ðæt us bicwom meahta Waldend each man should well consider, that the Lord
ge-frédan
To feel ⬩ perceive ⬩ know ⬩ be sensible of ⬩ sentīre
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Se líchama awent eorþan and anbídaþ æristes, and on ðam fyrste nán þing ne gefrét the body turns to earth and awaits the resurrection, and in that space feels nothing, Homl. Th. ii. 232, 25. Stánas ne gefrédaþ stones have not sense, i. 302, 14, 18.