yppe
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Homl. 133, 26
ypping
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Kmbl. 1038; An. 519), módewǽga mǽst the host of sinners lost their lives, after the brown waters that had towered aloft broke over them, Cd. Th. 209, 13; Exod. 498. Cf. ypplen
yfel-wyrcende
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Hé hataþ ða yfelwyrcendan and ða unrihtwísan, Homl. Skt. i. 1, 48. of things, noxious, hurtful, mischievous Ðerh wyrto yfelwyrcendo per herbas malificas, Rtl. 103, 1
andergilde
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, and the proverb be translated: Never let it get so bad with you that you don't hope for something better by things righting themselves
Linked entry: un-andergilde
wilde
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</b> :-- Hors wilde yrnan equos solutos currere, Lch. iii. 202, 32. <b>V a.</b> of people, uncivilized, uncultivated :-- Ær hé hét faran tó strǽtum and tó wícum, getácnigende ꝥ Iúdéa folc þe . . . on gehendnysse wǽron.
sanct
A saint
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Homl. 163. Sancta Maria, 5, 30. Sancta Marian (gen. ), 165, 27
up-heáh
tall ⬩ lofty ⬩ lofty ⬩ noble ⬩ upright
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Homl. 219, 20. Ðám treówum ðe him gecynde biþ upheáh tó standanne, Bt. 25; Fox 88, 22
Linked entry: up-lang
æfter-weard
later, latter ⬩ being behind (?), absent ⬩ After
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Weorþan æfterweard to be after, to pursue, follow :-- Iohannes heów ðæt hors mid ðám spuran and wearð him æfterweard . . . and cwæð tó ðám fleóndum, Ælfc. T. 18, 22: Rä. 16, 14. Petrus wearð æfterweard Peter followed, Hml. Th. i. 374, 6
hafen-leás
Lacking means, poor, indigent ⬩ inops
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Hé wæs swíðe welig wædlum and þearfum and symle him sylfum swíðe hafenleás he was very wealthy for the poor and needy, and ever very indigent for himself, Homl. Th. ii. 148. 34.
Linked entry: hæfenleás
brant
High, deep, steep, difficult; ⬩ altus, arduus
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High, deep, steep, difficult; altus, arduus Ðæt ðú us gebrohte brante ceóle, heá hornscipe, ofer hwæles éðel, on ðære mǽgþe that thou wouldst bring us with the steep keel, the high pinnacled ship, over the whale's home, to that tribe. Andr.
Linked entry: bront
smiþþe
A smithy, a smith's workshop ⬩ officina, fabrica
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Gáþ tó smiððan and fandiaþ ðises goldes and ðissera gymstána Homl. Th. i. 64, 6. Ðæt wíde geat be-eástan Welandes smiððan Cod. Dip. Kmbl. v. 332, 23
ge-þafung
Permission ⬩ allowance ⬩ assent ⬩ consent ⬩ permissio ⬩ assensus ⬩ consensus
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Be his geþafunge gecyrde se apostol by his permission the apostle returned, Homl. Th. i. 60, 6: Th. Ch. 526, 21. On húse Godes we eodon mid geþafunge in dŏmo Dei ambulāvĭmus cum consensu, Ps. Spl. C. 54, 15: Bd. 1, 27; S. 497, 25.
Linked entry: þafung
hleóðor-cyme
A coming that is attended with sound [of trumpets; cf. hleóðor cwom býman stefne, v. hleóðor], ⬩ the coming of an army
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, v. hleóðor], the coming of an army: Hie iudéa blǽd forbrǽcon billa ecgum and þurh hleóðorcyme herige genámon beorhte frætwe ðá hie tempel strudon they destroyed the glory of the Jews with the edge of the sword, and by their coming took with their host
tó-teón
to pull to pieces ⬩ tear to pieces ⬩ to pull away
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Homl. i. 9, 21. O. H. Ger. zi-ziohan distrahere, detrahere
un-cúþ
Unknown ⬩ incognitus ⬩ unknown ⬩ strange ⬩ unknown ⬩ not understood ⬩ unknown ⬩ uncertain ⬩ ungentle ⬩ unkind ⬩ hostile ⬩ harsh ⬩ unfriendly
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Heora sylfra forþfóre ðære tíd[e] is uncúþ suum exitum, cujus hora incerta est, 4, 3; S. 568, 21: Blickl. Homl. 125, 7. Ús is swíþe uncúþ hwæt úre yrfeweardas getreówlíces dón willon, 51, 35: 119, 7.
Linked entry: un-cúþlíce
onettan
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Cyning forð ónette the king pressed on, Hö. 41 : Vald. 2, 10. Seldséne is þæt þá (qui) welan ágniað tó reste ónetton rarum est ut qui diuitias possident ad requiem tendant, Scint. 183, 10: E. S. viii. 473, 34.
wǽdla
poor ⬩ needy ⬩ indigent ⬩ wanting ⬩ deficient in ⬩ poor in ⬩ begging ⬩ poor ⬩ needy ⬩ a poor, needy person ⬩ a poor, needy person ⬩ a beggar
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Se reóflia wǽdla, Homl. Th. i. 330, 10. Ðearfa and wéðla hergaþ noman dínne pauper et inops laudabunt nomen tuum, Ps. Surt. 73, 21. Geðeaht wǽdlan (wédlan, Ps. Surt.) consilium inopis, Ps. Spl; 13, 10. Hé hine on wǽdlan hýwe æteówde, Homl.
and-git
the understanding ⬩ the intellect ⬩ intellectus ⬩ understanding ⬩ knowledge ⬩ cognizance ⬩ intellectus ⬩ cognitio ⬩ agnitio ⬩ sense ⬩ meaning ⬩ one of the senses ⬩ sensus
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Ða fíf andgitu úre líchaman, ðæt is, gesihþ and hlyst, swæcc and stenc and hrepung the five senses of our body, that is, sight and hearing, taste and smell and touch, Homl. Th. ii. 550, 10
éfstan
To hasten, draw near, approach, make haste, be quick ⬩ festīnāre, propĕrāre, concurrĕre, appropinquāre, accelĕrāre
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Scrd. 22, 42: Homl. Th. ii. 88, 32. Éfstaþ ðæt ge gangon þurh ðæt nearwe geat hasten that ye go through the narrow gate, Lk. Bos. 13, 24. Ðæt we to ðé mid ealre heortan éfston that we may hasten to thee with all our heart, Homl. Th. ii. 600, 3.
fulluht
Baptism ⬩ baptismus
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Alf. 49; Th. i. 58, 25: Homl. Th. i. 208, 11: 306, 1: 312, 21: ii. 48, 1, 3, 4, 5: Lk. Bos. 3, 3