Æðelflǽd
Æthelfled ⬩ Æthelfleda
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D. 912, Æthelfled, the lady of the Mercians, came to Scergeat [Sarrat ?]
Linked entry: Æðelrǽd
CENNAN
to beget, conceive, create, bring forth ⬩ gignere, creare, facere, parere ⬩ to bring forth from the mind , to declare, choose, ascribe, clear, prove ⬩ advocare, confiteri, adscribere, purgare, manifestare
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Cenne he hwanon hit him cóme let him declare whence it came to him, L. Eth. ii. 8; Th. i. 288, 14, 21, 22, 23, 25. Gif he cenþ ðæt he hit bohte if he declare that he bought it, L. Edg. S. 10; Th. i. 276, 6.
Linked entries: a-cennan cænnan cænnan cynnan cennend-líc
ceaster
a fortress ⬩ A city, fort, castle, town ⬩ urbs, civitas, castellum ⬩ the city ⬩ hæc civitas
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Ðá cómon ða weardas on ða ceastre then the keepers came into the city, Mt. Bos. 28, 11. Ðú in ða ceastre gong go thou into the city, Andr. Kmbl. 1878; An. 941. Ælla and Cissa ymbsǽton ceaster Ella and Cissa besieged the city, Chr. 491; Erl. 15, 6.
Linked entries: cæster Exan ceaster cester
Gota
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Ða Gotan coman of ðám hwatestan mannan Germania the Goths came from the bravest men of Germany, Ors. 1, 10; Bos. 34, 5, 11. OSTROGOTHS, or East Goths, under Ermanric, Þeódric, q. v. A.
CUMBOL
a sign, image, military standard, ensign, banner ⬩ signum, imago, signum militare, vexillum ⬩ morbi signum, vulnus
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a sign, image, military standard, ensign, banner ; signum, imago, signum militare, vexillum In campe gecrong cumbles hyrde the standard's guardian fell in battle, Beo. Th. 5004; B. 2505 .
DEÓFOL
DEVIL ⬩ diabŏlus
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God ne gesceóp hine ná to deófle; ac ðá ðá he wæs mid ealle fordón and forscyldgod þurh ða miclan upahefednysse and wiðerweardnysse, ðá wearþ he to deófle awend, se ðe ǽr wæs mǽre engel geworht now many a man will think and inquire whence the devil came
Linked entry: deóful
DÓGOR
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He to ðam ýtemæstan dógore becom he came to his last day, Bd. 4, 8; S. 575, 30, 39. Ðys dógor ðú geþyld hafa weána gehwylces do thou have patience this day for every woe, Beo. Th. 2794; B. 1395.
Linked entry: dóger
FRÓFOR
comfort ⬩ solace ⬩ consolation ⬩ help ⬩ benefit ⬩ profit ⬩ refuge ⬩ sōlāmen ⬩ sōlātium ⬩ consōlātio ⬩ auxĭlium ⬩ refŭgium
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Frófor eft gelamp sárigmódum comfort afterwards came to the sad in mind, Beo. Th. 5875; B. 2941.
ge-gán
to go ⬩ go or pass over ⬩ come to pass ⬩ happen ⬩ ire ⬩ præterire ⬩ evenire ⬩ to occupy ⬩ overcome ⬩ overrun ⬩ subdue ⬩ occupare ⬩ vincere ⬩ subigere ⬩ to observe ⬩ practise ⬩ exercise ⬩ effect ⬩ accomplish ⬩ observare ⬩ exercere ⬩ perficere ⬩ efficere
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Hú ðæt geeóde, ðæt . . . how that came to pass, that . . . Exon. 14 a; Th. 28, 7; Cri. 443.
Linked entry: ge-yde
corþer
A band ⬩ multitude ⬩ company ⬩ troop ⬩ body ⬩ train ⬩ pomp ⬩ multitudo ⬩ cohors ⬩ copia ⬩ pompa
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Hí cwómon in ða ceastre corþra mǽste they came to the city with the greatest of companies Elen. Kmbl. 548; El. 274; Exon. 58a; Th. 209, 7; Ph. 167. Corþrum miclum in large bands Cd. 80; Th. 99, 27; Gen. 1652: 112; Th. 148, 7; Gen. 2453
Columba
An Irish priest, the Apostle of the Highlands
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Nú, sceal beón ǽfre on Ií abbod, næs bisceop; and ðam sculon beón underþǽdde ealle Scotta biscopas, forðam ðe Columba wæs abbod, nes bisceop Columba, mass-priest, came to the Picts, and converted them to the faith of Christ; who are now dwellers by the
FEÐER
FEATHER ⬩ penna ⬩ plūma ⬩ Wings ⬩ ālæ ⬩ pennæ ⬩ what is made of a feather ⬩ A pen ⬩ penna ⬩ călămus
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Cómon earnas on flyhte, feðerum hrémige eagles came in flight, exulting in their wings, Andr. Kmbl. 1728; An. 866: Bt. Met. Fox 24, 17; Met. 24, 9.
Finnas
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Ohthere nán gebún land, syððan he fram his ágnum háme [Hálgoland, q. v.] fór; ac him wæs ealne weg wéste land on ðæt steór-bord, bútan fisceran, and fugeleran, and huntan, and ðæt wǽron ealle Finnas Ohthere had not met with any inhabited land, since he came
Gregorius
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Augustine then with his companions, who are reckoned at forty men, journeyed by Gregory's command, till they came safely to this island, Nat. S. Greg. Els. 28, 10-13; 28, 19-29, 6; 31, 15-32, 5
wæstm-bǽre
Fruitful, fertile, productive
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Wæstm*-*bǽru fecunda, 38, 22. referring to inanimate things Ðæt wæstm*-*bǽre land campi uberes, Ors. 1, 3;Swt. 32, 2. Sceáwiaþ ðæt land, hwæðer hit wæstmbǽre sí considerate terram, qualis sit, bona an mala, humus pinguis an sterilis, Num. 13, 19.
Wiht
the Isle of Wight
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Cámon sex scipu tó Wiht, Chr. 897; Th. i. 176, 7. Into Wiht (Wihtlande, v.ll. ), 1006; Th. i. 257, col. 2. Tó Wiht (Wihtlande, v. l. ), 1022; Th. i. 286, col. I. On Wihtlande, 998; Th. i. 246, 24. Intó Wihtlande, 1001; Th. i. 250, 13.
deór
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Se camal ꝥ micla dear, Lk. L. 18, 25. Se micla dear, Mk. L. 10, 25. Of camele ðǽm deáre, Mt. p. 19, 11. Wildu diór þǽr woldon tó irnan and stondon swilce hí tamu wǽron, Bt. 35, 6; F. 168, l. Deór and neát bestiae et universa pecora, Ps. Th. 148, 10.
ge-
- p. 48 of O. E. T.
- Corpus Gloss.
- 2152
- Wrt. Voc. ii. 53, 73.
- Erf. 75
- Ep. 228.
- Durham Ritual
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folgoþ
that which follows ⬩ A train ⬩ retinue ⬩ id quod sĕquĭtur ⬩ cŏmĭtātus ⬩ service of a follower ⬩ A service ⬩ office ⬩ official dignity ⬩ cŏmĭtis servĭtus ⬩ ministĕrium ⬩ offĭcium ⬩ præpŏsĭtūra ⬩ condition of life ⬩ condĭtio vltæ
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that which follows, — A train, retinue; id quod sĕquĭtur, cŏmĭtātus Á to his folgoþe and to his þénunge ða æðelestan men cómon the noblest men always came to his retinue and to his service, Bd. 3, 14; S. 540, 11.
Linked entry: folgaþ
Boétius
Anicius Manlius Severīnus Boëthius, born in Rome between A. D. 470-475, was Consul in 510. He was so eminent for his integrity and talents that he attracted the attention and obtained the patronage of Theodoric the Great, king of the East or Ostrogoths. He was afterwards accused of treason, and cast into prison, where he wrote his celebrated work De Consolatione Philosophiæ, which king Alfred translated into Anglo-Saxon about A. D. 888. Being condemned to death, without a hearing, he was beheaded in prison about A. D. 524
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Hú se Wísdóm com to Boétie ǽrest inne on ðam carcerne how Wisdom first came to Boëthius in the prison, Bt. title 3; Fox x. 6: 26; Fox xiv. 18. Hér endaþ nú seó æftre fróferbóc Boétiuses [Cot.