and-weorc
Matter ⬩ substance ⬩ material ⬩ metal ⬩ a cause of anything ⬩ materia ⬩ cæmentum ⬩ metallum ⬩ causa
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Ðæt leád is hefigre ðonne ǽnig óðer andweorc plumbum cæíeris metallis est gravius, Past. 37, 3; Hat. MS. 50 a. 16. Búton andweorce without cause, Bt. 10; Fox 30, 2: Bt. Met. Fox 17, 32; Met. 17, 16
Linked entry: an-weorc
ellor-fús
Desirous or ready to go elsewhere, ready to depart ⬩ pĕregre eundi cŭpĭdus, ăliorsum īre părātus
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Desirous or ready to go elsewhere, ready to depart; pĕregre eundi cŭpĭdus, ăliorsum īre părātus Óþ-ðæt gást, ellorfús, gangan sceolde to Godes dóme until his spirit, ready to depart, must go to God's judgment, Cd. 79; Th. 97, 7; Gen. 1609.
fæder-éðel
Father-land, paternal home ⬩ păterna rĕgio, patria
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Father-land, paternal home; păterna rĕgio, patria Scipia swór ðæt him leófre wǽre, ðæt he hine sylfne acwealde ðonne he forléte his fæderéðel Scipio swore that he would rather kill himself than leave his father-land, Ors. 4, 9 ; Bos. 91, 20.
feld-wyrt
Field-wort ⬩ gentian ⬩ gentiāna
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Ðeós wyrt, ðe man gentiānam, and óðrum naman feldwyrt nemneþ, heó biþ cenned on dúnum this herb, which is called gentian, and by another name field-wort, is produced on downs, Herb. 17, 1; Lchdm. i. 110, 2
Linked entry: ferd-wyrt
for-weornian
To dry up ⬩ wither away ⬩ fade ⬩ grow old ⬩ rot ⬩ decay ⬩ marcescĕre ⬩ sĕnescĕre ⬩ tābescĕre
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Ðonne forweornaþ he and adeádaþ then it decays and dies, Homl. Th. i. 168, 31. Hý forweorniaþ they wither away, Salm. Kmbl . 629; Sal. 314. Ðæt gé hrædlíce forweornion that ye may speedily fade, Homl. Th. i. 64, 15
Linked entries: weornian for-wurnian
linian
to leave
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Ic leonige óðrum eorþcyningum tó bysne ðæt hié witen ðý gearwor ðæt mín þrym and mín weorþmynd máran wǽron ðonne ealra óðra kyninga ðe in middangearde ǽfre wǽron I leave it [an account of my exploits] as an example to other kings, that they may the better
Linked entry: leonian
ge-freógan
To free ⬩ make free
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To free, make free Ðonne mót hine se hlaford gefreógan then must the lord free him, L. In. 74; Th. i. 148, 18 : L. Ælfc. C. 20; Th. i. 48, 25 : Ps. Th. 93, 1. Gefreóde freed, Exon. 16 a; Th. 37, 4; Cri. 588.
Linked entries: ge-friéga ge-frígian
ge-gnídan
To rub ⬩ rub together ⬩ comminute ⬩ fricare ⬩ defricare ⬩ fricando comminuere ⬩ planare ⬩ levigare
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To rub, rub together, comminute; fricare, defricare, fricando comminuere, planare, levigare Nim ðas ylcan wyrte dryg he ðonne and gegníd to duste take this same wort, then dry it, and rub it to dust, Herb. 90, 10; Lchdm. i.196, 12.
teóðung-sceatt
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Swá feala earmra manna swá on ðæs rícan neáweste sweltaþ, and hé him nele syllan his teóþungsceatta dǽl, ðonne biþ hé ealra ðara manna deáþes sceldig, Blickl. Homl. 53, 6.
un-deóre
Cheaply ⬩ at a small cost
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Ðæt sý undeóror geseald ðonne hit woroldmannum gewunelíc sý vilius detur quam ab aliis secularibus, R. Ben. 99, 17. Swylce mon undeórest bicgan mæge quid vilius comparari potent, 89, 17
un-rǽdlíce
Unadvisedly ⬩ inconsiderately
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Ús gedafenaþ ðæt wé hit wénon swíðor ðonne wé hit unrǽdlíce geséþan, Homl. Th. i. 440, 31
un-gesceádwísness
Unreasonableness ⬩ foolishness
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Unreasonableness, foolishness Hwæt segst ðú ðæt sié forcúþre ðonne sió ungesceádwísnes? hwí geþafiaþ hí ðæt hí bióð dysige? hwí nyllaþ hí spyrigan æfter cræftum and æfter wísdóme? quid enervatius ignorantiae caecitate? an sectanda noverunt?
Linked entry: ge-sceádwísness
ge-fic
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Ðonne se abbod and se práfost ungeráde beóð, ǽgðer ge hyra ágne sáula þurh þás frécenesse losiað, and eác swylce þára be him underþeódde synd, þonne hý sume mid geficum wið þone ánne þeódað and leásettaþ, sume wið þone óþerne dum contraria sibi invicem
hlinc-rǽw
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Andlang hlincrǽwæ . . . ðonne andlang hegæréwæ, 255, 35. Andlang ðére ealdan hlinchréwe, vi. 36, 7. Of ðám andheáfdum on ðá hlincrǽwe (-réwe, iv. 66, 7) úp tó ðǽre díc, iii. 408, 29. Of ðám stáne on áne hlincræwe oð hit cymð tó gráfum, 455. I
niþer
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Ðonne sió lufu for mildheortnesse nieðer ástígeð, Past. 103, 16. Ꝥ wæter ic niðer (not neðer, v. Angl. i. 509) ágeát aquam effudi, Nar. 8, 10. Betwix deádum mannum bið þín earding-stów niðer on eorðan, 50, 28.
sceadwung
An overshadowing
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Se fulla móna fǽrlíce fágettaþ ðonne hé ðæs sunlícan leóhtes bedǽled biþ þurh ðære eorþan sceadwunge (by the casting of the earth's shadow), Homl. Th. i. 610,1
slápan
To sleep ⬩ to sleep ⬩ be inactive ⬩ be motionless ⬩ to sleep ⬩ be paralyzed ⬩ to sleep ⬩ lie with a person
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Ðonne wé slápaþ fæste, ðonne we nóhwæðer ne hit witan nyllaþ, ne hit bétan nyllaþ . . . ne slǽpþ hé nó fæsðe, ac hnappaþ . . . . 28; Swt. 195, 5-8. Ðæt ic (the creation) ne slépe siddan ǽfre, Exon.
Linked entry: slápian
a-reccan
to put forth ⬩ stretch out ⬩ strain ⬩ raise up ⬩ extendere ⬩ expandere ⬩ erigere ⬩ to put forth ⬩ relate ⬩ recount ⬩ speak out ⬩ express ⬩ explain ⬩ interpret ⬩ translate ⬩ proponere ⬩ exponere ⬩ enarrare ⬩ eloqui ⬩ exprimere ⬩ disserere ⬩ interpretari ⬩ reddere ⬩ to set in order ⬩ adorn ⬩ deck ⬩ expedire ⬩ expolire ⬩ comere
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He mæg of woruf-torde ðone þearfendan areccan de stercore erigens pauperem, Ps.
be-gán
to go over ⬩ to surround ⬩ occupy ⬩ dwell ⬩ cultivate ⬩ till ⬩ perambulare ⬩ circumdare ⬩ incolere ⬩ habitare ⬩ colere ⬩ to go to ⬩ visit ⬩ attend ⬩ to cherish ⬩ honour ⬩ worship ⬩ obire ⬩ colere ⬩ excolere ⬩ to commit ⬩ exercise ⬩ practise ⬩ observe ⬩ committere ⬩ perficere ⬩ observare
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Hí ðone búr útan be-eódon they surrounded the dwelling without Chr. 755; Th. 83, 26, col. 1. to go to, visit, attend, to cherish, honour, worship; obire, colere, excolere Plegan begán to go to or attend plays Ors. 6, 2; Bos. 117, 9.
Cwén-land
Cwén-land lies between the White Sea [Cwén Sǽ] and Norway, north of the Gulf of Bothnia. The country east and west of the Gulf of Bothnia, from Norway to the Cwén or White Sea, including Finmark on the north. Malte-Brun says that the inhabitants of Cwén-land were a Finnish race. They were called Quaines, and by Latin writers Cayani. Gerchau maintains, in his history of Finland, 1810, that the Laplanders only were called Finns, and that they were driven from the country by the Quaines. 'They settled in Lapland, and on the shores of the White Sea, which derived from them the name of Quen Sea or Quen-vik.'. . . Adamus Bremensis happened to be present at a conversation, in which king Swenon spoke of Quen-land or Quena-land, the country of the Quaines, but as the stranger's knowledge of Danish was very imperfect, he supposed the king had said Quinna-land, the country of women or Amazons; hence the absurd origin of his Terra Feminarum, mistaking the name of the country with quinna a woman
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stranger's knowledge of Danish was very imperfect, he supposed the king had said Quinna-land, the country of women or Amazons; hence the absurd origin of his Terra Feminarum, mistaking the name of the country with quinna a woman e Sweón habbaþ be súþan him ðone