ǽg-ðer
Either ⬩ each ⬩ both ⬩ uterque ⬩ ambo
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Either, each, both; uterque, ambo Ǽgðer byþ gehealden ambo conservantur, Mt. Bos. 9, 17. Ǽgder ðara eorla each of the men. Andr. Kmbl. 2103; An. 1053. Heora ǽgðer either or both of them, each. Gen. 21, 31. On ǽgðre hand, on ǽgðere healic on either hand
Linked entry: égðer
ágnian
To own ⬩ possess ⬩ to appropriate to himself ⬩ to prove or claim as one's own ⬩ possidere ⬩ vindicare sibi
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To own, possess, to appropriate to himself, to prove or claim as one's own; possidere, vindicare sibi Hú miht ðú, ðonne, ðé ágnian heora gód how canst thou, then, appropriate to thyself their good? Bt. 14, 1; Fox 42, 26. Ðone gleówstól [MS. gleáwstól
BEARO
A grove ⬩ wood ⬩ nemus ⬩ lucus ⬩ silva ⬩ virgultum
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A grove, wood; nemus vel lucus, silva, virgultum Se hálga bearo sette the holy man planted a grove, Cd. 137; Th. 172, 7; Gen. 2840. Wæter wynsumu bearo ealne geondfaraþ pleasant waters pervade all the grove, Exon. 56 b; Th. 202, 10; Ph. 67. Bearu nemus
be-scúfan
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To shove, thrust, cast, hurl or throw, to precipitate; intrudere, immittere, detrudere, præcipitare Hét hine ðá niman, and ðǽr on bescúfan then ordered to take him, and to shove him in there, Ors. 1, 12; Bos. 36, 38. Wá biþ ðǽm, ðe sceal sáwle bescúfan
Linked entry: be-sceófan
BÚR
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A BOWER, cottage, dwelling, an inner room, storehouse; tabernaculum, conclave, casa Wiht wolde hyre on ðære byrig búr atimbran a creature would construct a bower for itself in the town, Exon. 108a; Th. 411, 26; Rä. 30, 5. On búre, ahóf brýd Abrahames
ceác
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Ceác urceus, Wrt. Voc. 85, 67: Ælfc. Gl. 26; Som. 60, 80; Wrt. Voc. 25, 20. Calica fyrmþa and ceáca baptismata calicum et urceorum, Mk. Bos. 7, 4, 8. Ðæt he hét ðǽr ǽrene ceácas onhón ut ibi æreos caucos suspendi juberet, Bd. 2, 16; S. 520, 6. Befóran
be-healdan
to hold by or near ⬩ possess ⬩ observe ⬩ consider ⬩ beware ⬩ regard ⬩ mind ⬩ take heed ⬩ behave ⬩ to mean ⬩ signify ⬩ tenere ⬩ inhabitare ⬩ servare ⬩ curare ⬩ gerere ⬩ to BEHOLD ⬩ see ⬩ look on ⬩ observare ⬩ aspicere ⬩ videre
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to hold by or near, possess, observe, consider, beware, regard, mind, take heed, behave, to mean, signify; tenere, inhabitare, servare, curare, gerere Heora ǽ to behealdenne to observe their laws Ors. 3, 5 ; Bos. 57, 21. Adam sceal mínne stronglícan
Linked entries: bi-healdan be-held
DUST
DUST ⬩ pulvis
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DUST; pulvis Hwæðer ðé ðæt dust hérige numquid confitēbĭtur tibi pulvis? Ps. Th. 29, 9: Ps. Lamb. 77, 27. Ligeþ dust ðǽr hit wæs the dust shall lie where it was, Exon. 99 b; Th. 373, 8; Seel. 105: l08 a; Th. 412, 10; Rä. 30, 12. Hió wǽre fordrugod to
druncennes
DRUNKENNESS ⬩ ebriĕtas
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DRUNKENNESS; ebriĕtas Warniaþ eów, ðe-læs eówer heortan gehefegode sýn on druncenesse attendĭte autem vobis ne forte graventur corda vestra in ebrietāte, Lk. Bos. 21, 34. Ða hús ða ðe on to gebiddenne geworhte wǽron syndon nú on hús gehwyrfed oferǽta
for-gán
To FOR-GO ⬩ abstain from ⬩ pass over ⬩ neglect ⬩ abstĭnēre ⬩ transcendĕre ⬩ prætĕrire
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To FOR-GO, abstain from, pass over, neglect; abstĭnēre, transcendĕre, prætĕrire Ðæt he smeáge hwæt him sý to dónne and to forgánne that he meditate what is for him to do and what to forgo, L. C. S. 85; Th. i. 424, 6. We lǽraþ, ðæt man freólsdagum and
ge-eádmédan
To humble ⬩ humiliate ⬩ subdue ⬩ submit one's self ⬩ humble one's self ⬩ deign ⬩ condescend ⬩ adore ⬩ worship ⬩ humiliare ⬩ dignari ⬩ condescendere ⬩ adorare
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To humble, humiliate, subdue, submit one's self, humble one's self, deign, condescend, adore, worship; humiliare, dignari, condescendere, adorare Se gehnysta gást and geeádméded ingeþancum the bruised heart and humbled by reflections, Ps. C. 50, 128;
Linked entry: ge-eáþmédan
ge-mǽne-líce
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Commonly, in common, generally, mutually, in turn, one amongst another; communiter, generaliter, invicem Ðæt hý ðæt feoh mihton him eallum gemǽnelíce to nytte gedón that they might apply that wealth to the use of all in common, Ors. 2, 4; Bos. 43, 24
géman
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To care for, regard, heed, cure; cūrāre Ne gémdon hie nánes fyrenlustes they cared not for any luxury, Bt. 15; Fox 48, 7 : Bd. 2, 6; S. 508, 39. Nǽnig mon ne sceal lufian ne ne géman his gesibbes gif he hine ǽrost agælde Godes ðeówðómes no man shall
Linked entry: GÝMAN
hǽðen-scipe
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Heathenism, paganism Wé, forbeódaþ eornostlíce ǽlcne hǽðenscipe. Hǽðenscipe biþ ðæt man ídola weorðige ðæt is ðæt man weorðige hǽðene godas and sunnan oððe mónan fýr oððe flód wæter-wyllas oððe stánas we earnestly forbid all heathenism : heathenism is
hálig-rift
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A holy garment, veil. Háligryft theristrum, Hpt. Gl. 525. Hió an hyre betsþ háliryft she gives her best veil, Th. Chart. 538, 7. Heó ðǽr háligryfte onféng accepto velamine sanctimonialis habitus, Bd. 4, 19; S. 587, 42: Shrn. 94, 25: Lchdm. iii. 430,
hátian
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To become or get hot, to be hot Hingrian þyrstan hátian eall ðæt is of untrumnysse ðæs gecynnes esurire, sitire, æstuare ex infirmitate naturæ est, Bd. 1, 27; S. 494, 14. Nim ǽnne sticcan and gníd tó sumum þinge hit hátaþ ðǽrrihte of ðam fýre ðe him
hól
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Vain speech, evil speaking without cause, calumny, slander Hól and hete and rýpera reáflác ús derede slander and hatred and the rapine of robbers hath harmed us, Swt. A. S. Rdr. 106, 70. Hól calumnia, Off. Episc. 8, Lye. Ne teó ic N. ne for hete ne for
ofer-gitan
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to forget, neglect Ealle þeóda ða ðe ofergitaþ ( oblivis*-*cuntur ) God, Ps. Spl. 9, 18. Ic ofergeat ( oblitus sum ) etan, 101, 5. Sum wýf ofergeat hyre cyld slǽpende. Shrn. 150, 30. Hí ofergéton (-geáton, MS. A. ) ( obliti sunt ) ðæt hí hláfas ne námon
of-hreówan
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to cause grief or pity impers. with dat. of pers. and gen. of the cause Mé ofhríwþ me miseret, Ælfc. Gr. 33; Som. 37, 24. Ðæs sceápes untrumnesse him ofhreáw (-hreów, MS. F. ), R. Ben. 51, 20. Him of hreow ðæs mannes he was sorry for man, Homl. Th. i
ge-þýdan
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To join, associate; sŏciāre Monige to ðære ánnesse hí geþýddan þurh geleáfan ðære hálgan Cristes cyrican plūres ūnĭtāti se sanctæ Christi ecclēsiæ crēdendo sŏciare, Bd. 1, 26; S. 488, 12. Saga hú ðú ðec geþýde on clǽnra gemong say how thou associatest
Linked entry: ge-þeódan