Sweón
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Ic wæs mid Sweóm, Exon. Th. 322, 4; Víd. 58: 320, 19; Víd. 31. Ðás land hýraþ tó Sweón, Ors. 1, 1; Swt. 20, 4
þurh-geótan
to pour over ⬩ cover by pouring ⬩ to fill ⬩ saturate ⬩ to fill ⬩ imbue ⬩ inspire
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Ic mid ða líffæstan ýþe ðurhgoten wæs vitali unda perfusus sum, Bd. 5, 6; S. 620, 18. to fill, saturate Ðonne se sacerd gehálgodne tapor in ðæt wæter déð, ðone wyrð ðæt wæter mid ðam hálgan gáste ðurhgoten, Wulfst. 36, 6. to fill, imbue, inspire : -
þrowiend-líc
capable of suffering ⬩ passive
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Hélias wæs ús mannum gelíc, ðrowiendlíc, swá swá wé, 330, 16. as a grammatical term, passive Passiva verba, ðæt synd þrowiendlíce word, Ælfc. Gr. 19; Zup. 121, 1. Eal swá gáð ða óðre ðrowigendlícan word, 27; Zup. 161, 15
un-scógan
to unshoe ⬩ take off the shoes
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Hé wæs gelǽded and ungyred and unscód, Shrn. 85, 32. Nyme ðæt wíf his gescý of his fótum, and nemne hine ǽlc man unsceóda ( discalceatus ), Deut. 25, 10. Unsceóde discalciati, Anglia xiii. 416, 735. Unscódum fótum, Wulfst. 170, 16
un-síþ
an evil ⬩ ill-advised expedition ⬩ a mishap ⬩ misfortune
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Th. ii. 148, 16. a mishap, misfortune Heó ðurh wódnysse micclum wæs gedreht .. beó ǽr ðon eáwfæst leofode, ðeáh ðe se unsíð hire swá gelumpe, Homl. Th. ii. 142, 12
be-heáfdian
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Wæs beheáfdod capite truncatur, 3022: Ap. Th. 3, II: Chr. 1076; P. 213, I. Add
be-nemnan
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Add: to name Wæs genemned ł benemned (Matthaeum) nomine, Mt. L. 9, 9, to appoint, settle On þám mónðe hý bleóton á; ꝥ is þæt hý betǽhton and benemdon (-nemn-don, v.l.) hyra deófolgyldum þá neát þá þe hý woldon syllan, Mart. H. 198, II.
cræftiga
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Ðæt wǽron .iiii. stáncræftigan in Róme, þǽr wæs samod .vi. hund cræftigena and xxii, and nǽron náne óðre him gelíce, Shrn. 146, 14. Be mynstres cræftigum ( artificibus ), R. Ben. 95, 2.
drepan
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Hé wæs in feorh dropen, B. 2981. On gemynd drepen stupefied, Gen. 1571. Add
ge-grówan
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Add: to grow together, unite by growing Swá fæste his heáfod wæs gegrówen tó ðám líchaman, swylce hit nǽfre of ácorfen nǽre ita caput ejus unitum fuerat corpori, ac si nequaquam fuisset abscissum, Gr.
ge-sweltan
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Ic sóna wæs geswolten and mín gewit and ealle míne styrenesse forleás mox uelut emoriens sensum penitus motumque omnem perdidi, Bd. 5, 6 ; Sch. 577, 8
gold-hord
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On þám þe wæs behýdd se heofonlica goldhord, Ælfc. T. Grn. 13, 2. Se goldhord þe þú geméttest, Hml. S. 23, 603. Swíðe ealdne goldhord, 570. Unárímedlicu goldhord innumeri thesauri, Nar. 5, 10.
mǽrlíce
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Wæs hyre willa mǽrlícor ꝥ heó wolde hyre sylf hyre mægðhád behátan Gode, Hml. A. 32, 200. Se cyng þæt hús (the temple) mǽrlícost tó Gode betǽhte þe ǽfre ǽr ǽnig gewurde Wlfst. 278, 4. Hú hé be Gode mihte mǽrlícost wrítan, Hml. S. 15 202. Add
út-hleáp
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Gif hwá fare unáliéfed fram his hláforde . . . and hine mon geáhsige, fare þǽr hé ǽr wæs, and geselle his hláforde . LX. sciłł., Ll. Th. i. 126, 9-8. See also 86, 1-10: 210, 20
resten-dæg
A day of rest, Sabbath
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Se Sæternesdæg wæs geháten restendæg... on ðam dæge læg Cristes líc on byrigene, and hé árás of deáþe on ðam Sunnandæge, and se dæg is cristenra manna restendæg, Homl. Th. ii. 206, 3-33.
ofer-drenc
Excessive drinking, drunkenness
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Ðú woldest mé laðian, ðá ðá ic wæs mid ðé, ðæt ic swíðor drunce swilce for blisse ofer míne gewunan ...
on-gitenness
understanding, knowledge
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understanding, knowledge Hé wæs gefeónde ðære ongytenesse (agnitione) ðæs sððan Godes biganges. Bd. 2, 13; S. 517, 13. Tó ongytenysse (ad agnitionem) ðæs sóðan Godes, 2, 9; S. 511, 3. meaning, purport (cf.
Linked entry: -gitenness
ge-settan
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Wæs eft geseted in aldordóm Babilone weard he was restored to power, Dan. 641. (2 e) to cause to assume an attitude of mind, as in to set a person against :-- Hé wæs on fóre geseted. Hml. S. 23 b, 156.
tó-hopa
Hope, ⬩ expectation
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Wâ eów welegum ðe eówer lufu eall and eówer tóhopa is on eówrum worldwelum, Past. 26; Swt. 180, 24. Sió lufu and se geleáfa and se tóhopa fides spes et caritas, 21; Swt. 167, 19, 25: Shrn. 179, 1: Bt. 10; Fox 30, 8.
ǽfen-steorra
The evening star ⬩ Hesperus
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The evening star; Hesperus; the Grk. ἕσπερος [Lat. vesper], the evening star, is called by Hesiod a son of and Eos, and was regarded by the ancients the same as the morning star, whence both Homer and Hesiod call him the bringer of light, ἑωσ-φόροας,
Linked entry: morgen-steorra