bisceop-hád
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Ꝥ wé þás þing cýðon be þám tíman his bisceophádes, Gr. D. 67, 25. Se abbod þes biscophádes gernde, Chr. 1048; P. 172, 10. Ðá geár gefilled wǽron his bysceophádes (-háda, v. l.), Bd. 3, 17; Sch. 267, 7: 4, 5; Sch. 380, 13.
earming
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Wé sprecað ymbe God, earmingas be mildheortum, 286, 9. with idea of reprobation Ic, earming, míne lima áwende tó deóflicum weorcum, Angl. xi. 112, 18. Hwæt ðú ( the impenitent thief ) lá, earming, ne ondrǽtst ðú ðé God?, Hml. Th. ii. 256, 12.
gímeleáslíce
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Ben. 133, 12. without notice or observation Suá giémeleáslíce oft sceacað úre geðóhtas from ús, .ðæt wé his furðum ne gefrédað cogitationes ex sensu negligenti quasi nobis non sentientibus procedunt Past. 139, 19. without care being taken.
hnígan
To bend, ⬩ bow down, ⬩ incline, ⬩ descend, ⬩ decline, ⬩ sink
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Wit noldon hnígan mid heáfdum hálgum Drihtne we would not bend our heads to the holy Lord, 35; Th. 46, 10; Gen. 742: 217; Th. 277, 22; Sat. 208. Ðá hé tó helle hnígan sceolde when he must sink to hell, 221; Th. 288, 4; Sat. 375
Linked entry: ge-hnígan
fultumend
a helper of a person ⬩ an assistant to a person ⬩ a helper ⬩ promoter ⬩ an assistant to a condition ⬩ one who helps to bring about a condition
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Wé sint fultemend eówres gefeán adjutores sumus gaudii vestri, Past. 115, 25. Ꝥ his geongran wǽron his dǽde fultumiendas ( facti illius adjutores ), Gr.
ge-sceád
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Se móna went ǽfre þone hricg tó þǽre sunnan weard. . . Cweðað sume menn, þe þis gesceád ne cunnon, ꝥ se móna hine wende be þan þehit wedrian sceal, Lch. iii. 268, l. an account, (i) ordered speech Geþeahtung, gesceád vel racu conlatio, Wrt.
ge-cweþan
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Wel þæt wæs gecweden, Bl. H. 9, 15. to call an object so and so, say that it is so and so ꝥ byþ rihtlíce gecweden gyldrǽdene, ꝥ we þus dón, Cht. Th. 607, 23. Scilla ðet is sǽhund gecweden, An. Ox. 26, 61.
Linked entry: ge-cwidrǽden
mǽran
To make known ⬩ celebrate ⬩ declare ⬩ proclaim
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Swylce mín tunge tídum mǽrde ðín sóþfæst weorc sed et lingua mea tota die meditabitur justitiam tuam, Ps. Th. 70, 22.
Linked entry: máran
on-tendan
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Hê wearð mid micclum graman ontend, Hml. S. 28, 54. His môd swîðe wearð ontend on hîre gewilnunge tô his gâlnesse cor Holofornis concussum est: erat ardens in concupiscentia ejus, Hml. A. 111, 289. Antend succenditur (livoris zelo ). An. Ox. 2772.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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We read of kings of the West Saxons or of the Mercians, but not of Wessex or of Mercia. The king was, in truth, essentially one with the people, by them and their power he reigned; but his land was like theirs, private property.
gód
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Mid ðǽm nosum wé tósceádað góde stencas and yfele, Past. 433, 22. conducive to well-being, beneficial, profitable, wholesome, salutary Ꝥ bið gód dolhsealf, Lch. ii. 92, 8.
git
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Nú wille wé eác lǽran . . . And git wé willað myngian, Ll. Th. i. 326, 1-6. Ic ðé wolde get (giet, v. l. ) hwæthwega sweotolor gereccan, Bt. 36, 3; F. 176, 3. Nú wé sprǽcon be cynegum, wé willað be sumum cynincge eów cýðan git, Hml.
FEOH
cattle ⬩ living animals ⬩ pĕcus ⬩ jūmenta ⬩ Money ⬩ value ⬩ price ⬩ hire ⬩ stipend ⬩ FEE ⬩ reward ⬩ pĕcūnia ⬩ merces ⬩ Goods ⬩ property ⬩ riches ⬩ wealth ⬩ bŏna ⬩ dīvĭtiæ ⬩ ŏpes
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We ðé feoh syllaþ we will give thee wealth, Cd. 130; Th. 165, 2; Gen. 2725: Ors. 2, 4; Bos.43, 22. the Anglo-Saxon Rune ᚠ = f, the name of which letter in Anglo-Saxon is feoh money, wealth,-hence this Rune not only stands for the letter f, but for feoh
FINDAN
To FIND ⬩ invent ⬩ imagine ⬩ devise ⬩ contrive ⬩ order ⬩ dispose ⬩ arrange ⬩ determine ⬩ invĕnīre ⬩ dispōnĕre ⬩ consŭlĕre
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Swá we ǽr fundon as we before determined, L. Alf. pol. 18; Th. i. 72, 10. Wolde ic ðæt ðú funde ða I would that thou wouldst find them, Elen. Kmbl. 2157; El. 1080: Cd. 72; Th. 87, 6; Gen. 1444.
med-micel
not great ⬩ moderate ⬩ small ⬩ not great ⬩ trifling ⬩ venial ⬩ not important ⬩ not great ⬩ lowly ⬩ mean ⬩ poor
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Medmycel ǽrende wé ðyder habbaþ, Blickl. Homl. 233, 11. Ða gód ðe ic ǽfre dyde wǽron swíðe feáwe and medmicle ( nimium pauca et modica ), Bd. 5, 13; S. 632, 38. Ne mágon we búton ðǽm medmyclum synnum beón, Blickl. Homl. 37, 10.
Boétius
Anicius Manlius Severīnus Boëthius, born in Rome between A. D. 470-475, was Consul in 510. He was so eminent for his integrity and talents that he attracted the attention and obtained the patronage of Theodoric the Great, king of the East or Ostrogoths. He was afterwards accused of treason, and cast into prison, where he wrote his celebrated work De Consolatione Philosophiæ, which king Alfred translated into Anglo-Saxon about A. D. 888. Being condemned to death, without a hearing, he was beheaded in prison about A. D. 524
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D. 524 Ðá wæs sum consul, ðæt we heretoha hitaþ, Boétius wæs háten. Se wæs, in bóccræftum and on worold-þeáwum, se rihtwísesta there was a certain consul, that we call heretoha, who was named Boëthius.
þenden
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Þenden wé on eorðan eard weardigen, Exon. Th. 48, 15; Cri. 772: Ps. Th. 105, 5. where the verbs of the conjoined clauses denote contemporaneous actions. v.
un-sib
unfriendliness ⬩ unkindliness ⬩ enmity ⬩ strife ⬩ hostilities ⬩ war ⬩ division ⬩ variance ⬩ disagreement ⬩ disunion
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Ðæt ðridde is unsibbe fýr, ðonne wé ne forhtigaþ ðæt wé ða mód ábylgean úra ðæra nýhstena tertium dissensionis, cum animos proximorum offendere non formidamus, 3, 19; S. 548, 17: Anglia xi. 101, 37. Unsibbe simultate, Wrt. Voc. ii. 87, 11.
á-hreddan
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Þæt wé beón áhredde fram forwyrde, ii. 266, 12. of Betere wé áhreddon ús sylfe of ðissere burhware gehlýde, Hml. S. 23, 202. Of deófles gewealde áhreddan, Wlfst. 22, 3. Tó áhreddenne Loth of þám fýre.
irfe
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Üre worldcunde fædras wilniað ðæt wé hira irfes (ierfes, v. l.) wierðe sién, 255, 2, Yrfes lyre patrimonii iacturam, An. Ox. 3151.