Columba
An Irish priest, the Apostle of the Highlands
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Nú, sceal beón ǽfre on Ií abbod, næs bisceop; and ðam sculon beón underþǽdde ealle Scotta biscopas, forðam ðe Columba wæs abbod, nes bisceop Columba, mass-priest, came to the Picts, and converted them to the faith of Christ; who are now dwellers by the
bysmerian
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Ongunnon hí on ðám wícum Moyses bysmrian they began to irritate Moses in the camps, 105, 14. Hú lange bysmraþ se wiðerwearda naman ðínne usquequo irritat adversarius nomen tuum? Ps. Spl. 73, 11.
Linked entries: bysmorian bysmrian bysmrigan beosmriende bismærian bismerian bismiriende bismrian
FEÐER
FEATHER ⬩ penna ⬩ plūma ⬩ Wings ⬩ ālæ ⬩ pennæ ⬩ what is made of a feather ⬩ A pen ⬩ penna ⬩ călămus
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Cómon earnas on flyhte, feðerum hrémige eagles came in flight, exulting in their wings, Andr. Kmbl. 1728; An. 866: Bt. Met. Fox 24, 17; Met. 24, 9.
Finnas
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Ohthere nán gebún land, syððan he fram his ágnum háme [Hálgoland, q. v.] fór; ac him wæs ealne weg wéste land on ðæt steór-bord, bútan fisceran, and fugeleran, and huntan, and ðæt wǽron ealle Finnas Ohthere had not met with any inhabited land, since he came
Gregorius
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Augustine then with his companions, who are reckoned at forty men, journeyed by Gregory's command, till they came safely to this island, Nat. S. Greg. Els. 28, 10-13; 28, 19-29, 6; 31, 15-32, 5
Wiht
the Isle of Wight
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Cámon sex scipu tó Wiht, Chr. 897; Th. i. 176, 7. Into Wiht (Wihtlande, v.ll. ), 1006; Th. i. 257, col. 2. Tó Wiht (Wihtlande, v. l. ), 1022; Th. i. 286, col. I. On Wihtlande, 998; Th. i. 246, 24. Intó Wihtlande, 1001; Th. i. 250, 13.
deór
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Se camal ꝥ micla dear, Lk. L. 18, 25. Se micla dear, Mk. L. 10, 25. Of camele ðǽm deáre, Mt. p. 19, 11. Wildu diór þǽr woldon tó irnan and stondon swilce hí tamu wǽron, Bt. 35, 6; F. 168, l. Deór and neát bestiae et universa pecora, Ps. Th. 148, 10.
ge-
- p. 48 of O. E. T.
- Corpus Gloss.
- 2152
- Wrt. Voc. ii. 53, 73.
- Erf. 75
- Ep. 228.
- Durham Ritual
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Add:
ge-feohtan
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H. 221, 15. trans. to gain by fighting Ðǽm folce ðe on clǽnum felda weorðlicne sige gefeohtað his qui per fortitudinem in campo victores sunt, Past. 227, 25. Þone sige þe hé on Persia ðeóda gefeaht, Hml. S. 30, 153.
folgoþ
that which follows ⬩ A train ⬩ retinue ⬩ id quod sĕquĭtur ⬩ cŏmĭtātus ⬩ service of a follower ⬩ A service ⬩ office ⬩ official dignity ⬩ cŏmĭtis servĭtus ⬩ ministĕrium ⬩ offĭcium ⬩ præpŏsĭtūra ⬩ condition of life ⬩ condĭtio vltæ
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that which follows, — A train, retinue; id quod sĕquĭtur, cŏmĭtātus Á to his folgoþe and to his þénunge ða æðelestan men cómon the noblest men always came to his retinue and to his service, Bd. 3, 14; S. 540, 11.
Linked entry: folgaþ
FYLLAN
To FILL ⬩ replenish ⬩ satisfy ⬩ cram ⬩ stuff ⬩ finish ⬩ complete ⬩ fulfil ⬩ implēre ⬩ replēre ⬩ sătŭrāre ⬩ farcīre ⬩ supplēre ⬩ complēre
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Beóþ ðíne feldas fylde mid wæstmum campi tui replēbuntur ūbertāte, Ps. Th. 64, 12. Ðonne heofon and hel hæleða bearnum fylde weorþeþ when heaven and hell shall be filled with the sons of men, Exon. 31 a; Th. 97, 20; Cri. 1593
Linked entry: fullian
Boétius
Anicius Manlius Severīnus Boëthius, born in Rome between A. D. 470-475, was Consul in 510. He was so eminent for his integrity and talents that he attracted the attention and obtained the patronage of Theodoric the Great, king of the East or Ostrogoths. He was afterwards accused of treason, and cast into prison, where he wrote his celebrated work De Consolatione Philosophiæ, which king Alfred translated into Anglo-Saxon about A. D. 888. Being condemned to death, without a hearing, he was beheaded in prison about A. D. 524
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Hú se Wísdóm com to Boétie ǽrest inne on ðam carcerne how Wisdom first came to Boëthius in the prison, Bt. title 3; Fox x. 6: 26; Fox xiv. 18. Hér endaþ nú seó æftre fróferbóc Boétiuses [Cot.
ge-tenge
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Nis þé nán unáberendlic broc getenge nec tibi nimium tempestas incubuit, 10; F. 30, 5. þ ám werigan wearð wiacu getenge vengeance came upon him, Sat. 711.
hlǽfdige
A lady, ⬩ mistress of a house; ⬩ after Bertric's time it is the title given to the wife of the West-Saxon king,
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Ðá com seó hlǽfdige hider tó lande then came the lady [Ethelred's wife] to this country, Chr. 1002; Erl. 137, 30: 1013; Erl. 149, 29. Æþelflæd Myrcena hlǽfdige, 918; Erl. 103, 1 [cf. Henry of Hunt.
hleóðor
hearing ⬩ what is heard, ⬩ sound, ⬩ noise, ⬩ voice, ⬩ speech, ⬩ song
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Icel. hljóð, e.g. gefa hljóð, biðja hljóðs to give, ask for, a hearing: Goth. hliuþ.] what is heard, sound, noise, voice, speech, song Ðá hleóðor cwom býman stefne ofer burhware when the sound came of the voice of the trumpet over the city-dwellers,
hríþer
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[Hríþer (and hríþ) occurs in local names, as an independent form or in compounds :-- Hec duo aratra a quibusdam campus armentorum, id est hríðra leáh, appellantur, C. D. i. 232, 21. Wiðeástan hríðres heáfod, v. 71, 1. On rýðæres heáfod, 358, 11.
GÁN
To go ⬩ come ⬩ walk ⬩ happen ⬩ īre ⬩ grădi ⬩ evĕnīre
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To go, come, walk, happen; īre, grădi, evĕnīre Uton gán and feligean fremdum godum cāmus et sequāmur deos aliēnos, Deut. 13, 1. Gearo to gánne ready to go, Homl. Th. ii. 32, 7. Ðú gǽst on ðínum breóste sŭper pectus tuum grădiēris, Gen. 3, 14.
hreód
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Cam. has writ scribe, Ps. Srt. Vos. have writ scribę. Is it possible that scribe has been taken as imperative and glossed by wrít? Or should wríteres be read for writ? The best version is given in Ps.
FYRD
an army ⬩ the military array of the whole country ⬩ exercĭtus ⬩ expĕdītio ⬩ an army ⬩ agmen ⬩ exercĭtus ⬩ an expedition ⬩ expĕdītio ⬩ a camp ⬩ castrum
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Onginnaþ ymb ða fyrde þencean they begin to think about the expedition, Cd. 21; Th. 26, 18; Gen. 408 : 32; Th. 43, 11; Gen. 689 : 92; Th. 118, 7; Gen. 1961. a camp; castrum Fyrd castrum, Ælfc. Gl. 7; Som. 56, 76; Wrt. Voc. 18, 28.
hrycg
a back ⬩ dorsum ⬩ spina ⬩ a ridge ⬩ rigg
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Ǽr ðon wé tó londe geliden hæfdon ofer breóne hrycg ere to land we came across the rough sea, Exon. 20 b; Th. 53, 31; Cri. 859. Rídan ýða hrycgum to ride on the crests of the waves, 101 b; Th. 384, 25; Rä. 4, 33