seonu
A sinew ⬩ nerve ⬩ tendon
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Se líchama wæs geboren mid blóde and mid bánum, mid felle and mid sinum, Homl. Th. ii. 270, 19. Árǽran of duste flǽsc and bán, sina and fex, i. 236, 21. On ða sáran sinua, Lchdm. ii. 282, 6. For flǽsc and for bán and for sinuwan, L. Edg.
Linked entry: sinu
Gota
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Hú Gotan gewunnon Rómána ríce how the Goths conquered the empire of the Romans, Bt. titl. i; Fox x. 2.
rǽsan
To rush, move violently or impetuously ⬩ inruere ⬩ of actual movement ⬩ of violent action, to proceed against with violence, to assault, attack ⬩ of precipitate action, to rush (into anything)
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Homl. 181, 21. Hié rǽsdon on gífrum grápum, Andr. Kmbl. 2670; An. 1336. Wǽron hý reówe tó rǽsanne gífrum grápum, Exon. Th. 126, 27; Gú. 377. Rǽsed eode impetu abiit, Mt. Kmbl.
Linked entry: on-rǽsan
stranglíce
Strongly ⬩ with power, with energy, strenuously, vigorously ⬩ with violence, fiercely, vehemently ⬩ boldly, bravely, hardily ⬩ firmly ⬩ severely, sternly
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Homl. 169, 7
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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'In the name of the Holy Trinity, three things do I promise to this christian people, my subjects. First, that I will hold God's church and all the christian people of my realm in true peace.
betst
Best, the best, first ⬩ optimus, primus
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He sealde ðæt betste hors he gave the best horse, Bd. 3, 14; S. 540, 16. Ðara betstena sumes of some one of the best, Bt. 30, 1; Fox 110, 5
ge-rúm
Room, space ⬩ spătium
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Cyning healdeþ me on heáðore, hwílum lǽteþ eft on gerúm sceacan the king holds me in restraint, sometimes again lets me go at large, Exon. 105 b; Th. 401, 20; Rä. 21, 14
Linked entry: rúm
ge-fyrht
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L. 34, 37. to be afraid (of), fear Ꝥte ǽlc man ondréde and gefyrhtiga nome Drihtnes ut omnis homo timeat et contremescat nomen Domini, Rtl. 101, 1. [O. H. Ger. ge-furhten terrere.?
hyrst
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Where the first part of the compound is the name of a tree hyrst probably belongs to I. e. g. æsc-, hæsel-, hnut-, holen-, mapolder-, seal-, þorn-hyrst. So, too, perhaps in earnes, úlan hyrst. But in some others itt
grundleás
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GROUNDLESS, bottomless, boundless, immense, unbounded, interminable, endless; fundo carens, profundissimus, immensus Se grundleás seáþ gǽsta giémeþ the bottomless pit holds the spirits, Exon. 30 b; Th. 94, 26; Cri. 1546: Bt. 9, 4; Fox 22, 32, Grundleás
be-dirnan
to conceal
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to conceal Se hord þe þú oþ nú bedyrndest, Hml. S. 23, 662. Berníþan, bedyrnan dissimulare, i. occultare (desiderium ), An. Ox. 983. Hí synd nú bedyrnde ꝥ hí nán man ne mæg gefindan, Hml. S. 23, 290.
Linked entry: be-dyrnan
hwá
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(i) where the noun in the genitive denotes a class or kind, how many or how much of which is in question :-- Hé befrán hwæt hí him feós geúðon he asked what (how much) money they would give him, Hml. Th. ii. 242, 16.
HRÍM
RIME
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Hríme gehyrsted adorned with hoar-frost, Menol. Fox 70; Men. 35: Exon. 77 b; Th. 291, 4; Wand. 77.
for-brecan
To break ⬩ break in two ⬩ bruise ⬩ crush ⬩ violate ⬩ frangĕre ⬩ confringĕre ⬩ conterere ⬩ commĭnuĕre ⬩ viŏlāre
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Exon. 120a; Th. 461, 13; Hö. 35. Stefn Drihtnes forbrecendes cederbeám, and forbricþ Drihten cederbeám ðæs holtes vox Dŏmĭni confringentis cedros, et confringet Dŏmĭnus cedros Lĭbăni, Ps. Spl. 28, 5.
hyht
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</b> what is expected :-- Nabbað hié tó hyhte nymðe cyle and fýr, Sat. 335 : 176. ground of hope, promise, v. hyht-full; <b>II,</b> hyht-lic; v. ge-hyht
níþ
envy ⬩ hatred ⬩ enmity ⬩ rancor ⬩ spite ⬩ ill-will ⬩ jealousy ⬩ action which arises from hatred ⬩ strife ⬩ war ⬩ hostility ⬩ the effect of hatred ⬩ persecution ⬩ trouble ⬩ vexation ⬩ annoyance ⬩ affliction ⬩ tribulation ⬩ grief ⬩ evil ⬩ wickedness ⬩ malice
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Paulus ehte cristenra manna, ná mid níþe ( rancorously ), swá swá ða Iudéiscan dydon, ac hé wæs bewerigend ðære ealdan ǽ, Homl. Th. i. 388, 31.
tó-dǽlan
To divide, ⬩ separate, ⬩ distribute ⬩ to divide a whole into parts, ⬩ to destroy unity, ⬩ make dissension in ⬩ to divide a whole by assigning the limits of the different parts ⬩ to divide one number by another ⬩ to divide one thing from another, ⬩ part, ⬩ separate ⬩ to scatter, ⬩ disperse ⬩ to destroy ⬩ to distribute, ⬩ give away parts of a whole, ⬩ to divide into shares ⬩ to share ⬩ to divide, ⬩ distinguish, ⬩ separate, ⬩ make a difference between ⬩ to be different, ⬩ be distinguished from. ⬩ to separate with the mind ⬩ discern, ⬩ discriminate, ⬩ distinguish, ⬩ to give forth, ⬩ utter
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Hí ne mágon beón tógædere genemnede, ac hí ne beóþ nǽfre tódǽlede, Homl. Th. ii. 204, 28. intrans. Swá tódǽleþ se líchoma and seó sáwul, Wulfst. 149, 8.
DEÓFOL
DEVIL ⬩ diabŏlus
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great angel, him who is now the devil; but God did not create him as the devil; but when he was wholly done for and guilty towards God, through his great haughtiness and enmity, then became he changed to the devil, who before was created a great angel, Homl
Linked entry: deóful
FǼHÞ
Feud, vengeance, enmity, hostility, deadly feud, that enmity which the relations of the deceased waged against the kindred of the murderer ⬩ capĭtālis inĭmīcĭtia, vindĭcātio, hostīlĭtas, factio ob hŏmĭnem interemptum
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Gif man gehádodne mid fǽhþe belecge if a man in holy orders be charged with deadly feud, L. C. E. 5; Th. i. 362, 21: L. Eth. ix. 23; Th. i. 344, 25.
FLǼSC
FLESH ⬩ căro
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Ðæt Word wæs geworden flǽsc, and wunode on us the Word became flesh, and dwelt in us, Homl. Th. i. 40, 17: Exon. 9b; Th. 8, 25; Cri. 123: 16b; Th. 37, 23; Cri. 597.