Parþ-ware
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The Parthians Hé gelǽrde monige þeóde tó Crýstes geleáfan, Parðwara and Médware and Persware, Shrn. 155, 33
wód-dreám
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The word glosses demonium Godas þeóda wóddreámas dii gentium demonia, Ps. Rdr. 95, 5. Cf. (?) wóden-dreám
on-riht
A right(?)
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Hálige þeóde, Israéla cyn, onriht Godes God's peculiar people, Cd. Th. 200, 18; Exod. 358
dydest
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of dón
sunu
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a son Mín se gecorena sunu (sune, Rush.), Mt. Kmbl. 3, 17. Sum man hæfde twegen suna (suno, Lind. Rush.) . . . ealle his þing gegaderude se gingra sunu (suno, Rush.), Lk. Skt. 15, 11, 13. Sunu Healfdenes, Beo. Th 1294; B. 645. Féng tó Beornica ríce Æþelfriþes
Linked entry: suna
útan-landes
Abroad ⬩ in distant countries
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Abroad, in distant countries Þeóda ðe eard nymaþ útanlandes gentes qui habitant fines terrae, Ps. Th. 64, 8
Linked entry: útan-bordes
þorp
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a crowd: later the word may have been used of the assemblage of workers on an estate, and also of the estate on which they worked; all three ideas seem to be implied in one or other of the following glosses Tuun, þrop, ðrop conpetum, Txts. 53, 557: Wrt
Linked entry: þrop
eahta-týne
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Þeós smerenes wæs geworht of ehtaténe cynna wyrtum, Bl. H. 73, 20. Gif þú dést twelf tó þám eahtatýnum epactum, Angl. viii. 301, 21. v. ehta-týne in Dict. Add
gehæft-world
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A world of captivity or bondage, the world before redemption through Christ Eálá Maria, eall þeós gehæftworld bídeþ þínre geþafunga; for þon þe God þé hafaþ tó gísle on middangearde geseted, and Adames gylt þurh þé sceal beón geþingod . . . þurh þé sceal
útan-weard
Outside ⬩ exterior ⬩ the outside of
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Outside, exterior; may be translated, the outside of the noun with which it agrees Útanweard þeóh femur, Wrt. Voc. i. 44, 62. Fram ðæm múþan útanweardum, Chr. 893; Erl. 88, 32. Hlǽw ymbehwearf útanweardne, Beo. Th. 4583; B. 2297.
Linked entry: úte-weard
Cananéisc
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Canaanitish; Chananæus Cham ys fæder ðære Cananéiscre þeóde Ham is the father of the Canaanitish people, Gen. 9, 18
heáfod-stocc
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A stock or post on which the head of a criminal was fixed after beheading Heora lima man ealle tóbrǽd ǽlc fram óðrum . . . and ðá heáfodleásan man héngc on ðá portweallas, and man sette heora heáfda swilce óþra ðeófa búton ðám portweallon on ðám heáfodstoccum
Q
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reliquias retained its original form
-tig
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O. H. Ger. the two forms are -zug and -zó. In O. Frs. and Icel. the same forms are used throughout. Tig is another form of the root seen in ten (tehan, g for h according to Verner's Law)
hearga
a grove ⬩ a temple ⬩ fane ⬩ an idol
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[For pl. hearga; f. substitute: a place sacred to a god, with an idol and an altar. a grove Hearga lucum (the word occurs among glosses to Aldhelm between one on Ald. 50, 25 and another on 50, 27: in the text between these lucum does not occur), Wrt.
cwom
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Ðá hleóðor cwom when the sound came, Cd. 181; Th. 226, 29; Dan. 178. Ðá ðú ǽrest cwóme when thou first camest, Exon. 39a; Th. 129, 25; Gú. 426. Hwonne bearn Godes cwóme when the child of God should have come, 10a; Th. 10, 6; Cri. 148. To Hierasalem cwómon
for-hergung
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Hwæt forwearþ . . . on þeóda forhergiunge nationes vastationibus terebantur, Ors. 5, 11; S. 238, 5. Add
hwol
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infigens, Guth. Gr. 153
on-sting
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Icc nelle nâteswhôn geþafian ꝥ þaer æ̂nig man æ̂nigne onstyng habbe on æ̂nigum þingum, Cht. E. 303, 10
ge-dreósan
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Gedroren is þeós duguð eal, dreámas sind gewitene, Seef. 86. Dagas míne gedroren syndan sméce gelíce defecerunt sicut fumus dies mei, Ps. Th. 101, 3