on-hildan
to lean, incline, recline, bend down ⬩ with the idea of favourable disposition towards a person or thing, to incline ⬩ to bow, bend ⬩ to turn from the right course ⬩ to cause to sink ⬩ To decline, deviate, incline, sink
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Walle onhældum parieti inclinato, Ps. Surt. 61, 4. Onhylded reclinem, Wrt. Voc. ii. 78, 80. metaphorically with the idea of favourable disposition towards a person or thing, to incline Tó mé ðín eáre onhyld, Ps. Th. 101, 2.
fæste
shaken ⬩ firmly ⬩ fast ⬩ urgently ⬩ strictly ⬩ solemnly ⬩ securely ⬩ fast ⬩ fast ⬩ speedily ⬩ at once
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Hé þá grimman góman bihlemmeð fæste tógædre, Wal. 77. Wearð sé hálga wong þurh feóndes searo fæste bitýned Ph. 419. so as to make secure.
Linked entry: fæstlíce
LYSTAN
To LIST
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Ðonne hine ǽtes lysteþ, Exon. 97 a; Th. 363, 12; Wal. 52: Bt. Met, Fox 10, 27; Met. 10, 14. Se leahtor déþ ðæt ðam men ne lyst nán þing tó góde gedón that sin causes a man to have no desire to do anything to good purpose, Homl. Th. ii. 220, 22.
be-sittan
to sit round, surround, beset, besiege ⬩ circumdare, cingere, obsidere ⬩ to be in session, to hold sessions ⬩ to posess ⬩ considere, ⬩ possidere
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Wálá wá! ðæt is sárlíc, ðæt swá leóhtes andwlitan men sceolan ágan and besittan þýstra ealdor alas!
Linked entry: be-seten
standan
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Add Ꝥ wæter wæs standende and beleác þá duru þǽre cyrican the water formed as it were a wall, and closed the entrance to the church, Gr. D. 220, 16. add Þara six hída þæ ꝥ mynstær on stent, C. D. iii. 274, 9.
BEORHT
BRIGHT ⬩ light ⬩ clear ⬩ lucid ⬩ splendid ⬩ excellent ⬩ splendidus ⬩ lucidus ⬩ coruscus ⬩ clarus ⬩ formosus ⬩ bright ⬩ brilliant ⬩ magnificent ⬩ noble ⬩ glorious ⬩ sublime ⬩ divine ⬩ holy ⬩ clarus ⬩ præclarus ⬩ eximius ⬩ augustus ⬩ divus ⬩ sanctus
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Beorhte burhweallas beorhte scínaþ the lucid city-walls shine brightly Cd. 220; Th. 282, 31; Sat. 295. Ðá cwom sunnan beorhtra líg then came a fire, brighter than the sun Elen. Kmbl. 2218; El. 1110.
un-gerád
stupid ⬩ rude ⬩ unskilled ⬩ foolish ⬩ ignorant ⬩ discordant ⬩ disagreeing ⬩ at variance
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stupid, rude, unskilled, foolish, ignorant Walah sive ungerád barbarus, Wrt. Voc. ii. 12, 75. Gif se sacerd bið ungerád ðæs láreówdómes sacerdos si praedicationis est nescius, Past. 15; Swt. 91, 24.
Linked entry: ge-rád
ge-witan
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R. 14, 5. to know, get knowledge of, learn. absolute Ne walde ǽnig gewuta nec uolebat quemquam scire, Mk. L. R. 9, 30. with acc. Nǽnig siððan wera gewiste þǽre wihte síð, Rä. 30, 14. Hé hopode ꝥ hé þý æfterfyligendan geáre ꝥ gewiste, Hml.
á-brecan
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Gl. 522, 3. (1 a) to break down a wall :-- Hié ðone weall ábrǽcon perfractis muris, Ors. 3, 9 ; S. 134, 22. Hé hét ábrecan ðone weall, ðeáh ðe hé brád wǽre, Hml.
weccan
To wake, waken. ⬩ to rouse from sleep ⬩ to rouse ⬩ to rouse ⬩ to enliven, stimulate, refresh ⬩ to rouse ⬩ to excite, stir up ⬩ to raise what is depressed ⬩ to give life to, to cause, give rise to, produce, raise
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Hí ǽled weccaþ they kindle a fire, 361, 18; Wal. 21. Wec ðú cléne hiortan in mé cor mundum crea in me, Ps. C. 50, 88. Ðæt his bróðor nime his wíf and his bróðor sǽd wecce ( resuscitet ), Mk. Skt. 12, 19. Wæcce, Mt. Kmbl. Rush. 22, 24.
on-týnan
to open ⬩ of places or things, ⬩ to make an opening in ⬩ to open, allow to burst forth ⬩ to open so as to admit of ingress or egress ⬩ to open (a door) ⬩ to open the mouth, lips, to speak ⬩ to open the eyes (one's own), to look, (another's), to give sight to ⬩ to open the ears, to listen to a person ⬩ to disclose, reveal, display
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Th. 364, 10; Wal. 68. Ðæt hí Godes cyricean ontýndon ( aperirent ), Bd. 3, 30; S. 562, 16. Ðé is neorxna wang ontýned, Andr. Kmbl. 209; An. 105. to open (a door) Geatu ontýnaþ, Exon. Th. 36, 15; Cri. 576.
ge-gangan
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</b> of movement. movement irrespective of the point of departure or destination. to go on foot, walk Gif huoelc gegeongað ( ambulauerit ) on næht, Jn.
rún
a whisper ⬩ confidence, counsel, consultation ⬩ a mystery ⬩ a secret ⬩ a rune, a letter.
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Ex. 87. of that which is written, with the idea of mystery or magic Ðæt hé him bócstafas árǽdde and árehte hwæt seó rún ( the writing on the wall of Belshazzar's palace ) bude, Cd. Th. 262,9 ; Dan. 741.
Linked entry: rún-stæf
ge-riht
What is right, a right, due, last office of the church, direction ⬩ rectum, jus, ratio, officium
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Man ána gǽþ mid his andwlitan up on gerihte man alone walks with his face erect, Bt. Met. Fox 31, 34; Met. 31, 17. On geryhte ongeán ðænemúþan in a direction opposite the mouth, Ors. 1, 1; Bos. 24, 8.
Linked entry: ge-ryht
be-swícan
To deceive, entice, seduce, delude, betray, offend, supplant, weaken, evade ⬩ decipere, illicere, seducere, illudere, prodere, scandalizare, supplantare, deficere, evadere
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Mid gedwolan beswicen errore deceptus, Deut. 30, 17: Exon. 97 a; Th. 363, 20; Wal. 56. Ge sind beswicene ye are deceived, Andr. Kmbl. 1489; An. 746. Ic beswíce illicio, Ælfc. Gr. 28, 5; Som. 31, 67.
hǽtu
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H. 7, 27. great warmth of feeling, fervour Se rehtgeleáfa mid haetu (calore ) walle, Ps. Srt. ii. p. 201, 17. v. lencten-, sumer-hǽtu hǽte
Mirce
The Mercians ⬩ Mercia
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Hé fór ofer Mierce on Norþ-Walas, 853; Erl. 68, 10. Innan Mierce (Myrce, MS. E.) tó Snotengahám, 868; Erl. 72, 21, Of Wesseaxum on Merce, 853; Erl. 68, 22
Linked entry: Myrce
toft
a piece of ground, ⬩ messuage, ⬩ homestead ⬩ a place marked out for a house or building ⬩ a square piece of ground with walls but without roof ⬩ an enclosed home-field ⬩ campus ⬩ an elevated piece of ground ⬩ a field where a house or building once stood.
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A word apparently of Scandinavian origin, Icel. topt, tuft a piece of ground, messuage, homestead; a place marked out for a house or building; in the special later Icelandic sense a square piece of ground with walls but without roof: Dan. toft an enclosed
ge-seón
To see ⬩ videre, conspicere
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Ic dé gesáwe that I saw thee, Wald. 21; Vald. 1, 13. with predicative adj. or part Ic geseó mínne Crist cígendne me I see my Christ calling me, Blickl. Homl. 187, 23: 59, 2.
Linked entry: ge-sión
an-gin
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úre angin (writing Gulhlac's life) and weorc tǽle, Guth. 4, l. persistent effort, enterprise, endeavour, pertinacity þára þegna angin . . . ꝥ hié noldon þæs weallgebreces geswícan the pertinacity of the thanes in not desisting from breaking down the wall