Bosworth Toller's

Anglo-Saxon

Dictionary online

ge-þeaht

(n.)
Grammar
ge-þeaht, m. (e. g. geþeahtas, Gr. D. 137, 20), f. (e. g. mid bróþorlicre geþeahte. Bd. 3, 22; Sch. 292, 8), n. (e. g. ðæt ryhte geðeaht. Past. 287, 14).
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Gehealt lage and geþeaht ( keep sound wisdom and discretion, Prov. 3, 21), Scint. 199, 6. Ꝥurh snyttro geþeaht, El. 1060. Mé rúmran geþeaht wísdóm onwreáh, 1241. purpose, design, device, plan Geþeaht, orþanc, searwu molimen, An. Ox. 123.

swencan

(v.)
Grammar
swencan, p. te; pp. swenced, swenct (cf. swinkt = wearied, Comus v. 293)

To cause a person to labour, to cause trouble to a person ⬩ where no good is implied, to harass, vex, afflict, distress ⬩ where a good result is intended, to mortify, chasten ⬩ verberare

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Man swencte ðæt earme folc ðe on ðám scipon lágon, Cl. r. 999; Erl. 135, 32. Hine wundra fela swe[n]cte on sunde, Beo. Th. 3024;, B. 1510. Ða werigan gástas ðe mé swenctan and drycton qui me premebant spiritus maligni, Bd. 3, 11; S. 536, 37.

deáþ

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Swylce wé on deáðe lágon, Hml. S. 11, 240. <b>II a.</b> state after death of those not in heaven :-- Genere mé (Eve in hell ) of þysses deáþes bendum, Bl. H. 89, 24.

god-cund

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Ǽghwylc crísten man unrihthǽmed forbúge and godcunde laga rihtlíce healde, i. 306, 25: 364, 18. devoted to God, of persons, worship, service, dues, &amp;c., belonging to the church. of persons Godcunde hádas wǽron nú lange swíðe forsawene those in

Linked entry: god-lic

trymman

(v.)

to make firm or strong ⬩ to construct strongly, ⬩ of physical health or strength ⬩ to give strength to ⬩ strengthen ⬩ of mental or moral strength ⬩ to confirm ⬩ establish ⬩ give strength to mind or heart ⬩ to confirm, ⬩ to corroborate ⬩ confirm an agreement, a grant, testimony, statement ⬩ to give as surety ⬩ to trim ⬩ to set infirm order ⬩ array troops ⬩ to settle ⬩ arrange ⬩ to strengthen with words ⬩ exhort ⬩ encourage ⬩ comfort ⬩ to become strong ⬩ to be arrayed.

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P. 4; Th. ii. 308, 4) hí mid wíslicre Godes lage, Wulfst. 267, 21. Hé ongon his sefan trymman, Exon. Th. 169, 4; Gú. 1089. On ðǽm medwísan is tó trymmanne (trymmianne, Cote.

ealdor-man

(n.)
Grammar
ealdor-man, -mann, -mon, ealdur-, aldor-, eldor-, es; m. [eald old, not only in age, but in knowledge, v. eald, hence ealdor an elder; man hŏmo] .

ALDERMAN, senator, chief, duke, a nobleman of the highest rank, and holding an office inferior only to that of the king ⬩ mājor nātu, sĕnātor, prŏcer, princeps, prīmas, dux, præfectus, trĭbūnus, quīcunque est aliis grădu aut nātu mājor. ⬩ eorl, Nrs. jarl, being placed over several shires. The Danish kings ruled by their eorlas or jarls, and the ealdormen disappeared from the shires. Gradually the title ceased altogether, except in the cities, where it denoted an inferior judicature, much as it now does among ourselves

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Ðæt is ðonne ǽrest ðæt ic wylle; ðæt man rihte laga upp-arǽre, and ǽghwilce unlaga georne afylle, and ðæt man aweódige and awyrtwalige, ǽghwylc unriht, swá man geornost mǽge, of ðissum earde this is then the first that I will; that right laws be established

sóþ

(n.)
Grammar
sóþ, es; n.

Sooth ⬩ truth in a general sense ⬩ conformity with an absolute standard ⬩ truth ⬩ that which conforms to an absolute standard ⬩ truth ⬩ what is true in general ⬩ truth in regard to a particular circumstance ⬩ exact conformity with the facts of a case ⬩ truth ⬩ fidelity to a promise ⬩ truth ⬩ reality ⬩ certainty ⬩ real condition of things ⬩ what really is ⬩ affirmation of truth ⬩ asseveration ⬩ truth ⬩ conformity with right ⬩ righteousness ⬩ equity ⬩ justice

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Ða ðe Godes lage healdaþ and sóþes gelýfaþ, Wulfst. 4, 8. Of eorðan cwom æþelast sóða, Ps. Th. 84, 10. truth, what is true in general Se ðe lýhþ oððe ðæs sóðes ansaceþ, Salm. Kmbl. 365; Sal. 182.

Linked entry: sóþ-cwide

tíma

(n.)
Grammar
tíma, an; m.

Time ⬩ hour ⬩ tempus ⬩ hora ⬩ time when, ⬩ time at which an event takes place ⬩ a time when a thing can or ought to be done, ⬩ a proper time, ⬩ opportunity ⬩ in time ⬩ in good time ⬩ be-times ⬩ proper time ⬩ an appointed time ⬩ a period of time ⬩ time during which certain events are happening, during which a particular person is living, etc. ⬩ a season of the year ⬩ an age of the world ⬩ time of pronouncing a syllable, ⬩ quantity ⬩ time, ⬩ condition of things

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Óðer under Godes lage . . . Ðridde under Cristes ágenre gife, L. Ælfc. P. 6; Th. ii. 366, 6. as a grammatical term, time of pronouncing a syllable, quantity Ðæt rihtmetervers sceal habban feówer and twéntig tíman . . .

Linked entries: tíme týma

þegen

(n.)
Grammar
þegen, þegn, þeng, þén, es; m.

a servant, ⬩ one who does service for another ⬩ an officer, ⬩ minister ⬩ a soldier ⬩ a follower of a great man, ⬩ a retainer ⬩ a follower of a teacher, ⬩ a disciple ⬩ one engaged in a king's or queen's service, whether in the household or in the country, a thane ⬩ a thane who served a bishop ⬩ one engaged in the service of a republic ⬩ a person of rank, one of a class higher than the ordinary freeman (ceorl) ⬩ a brave man, ⬩ noble man, ⬩ good warrior ⬩ vir fortis. ⬩ man, warrior

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Ðonne biþ cynges ánfeald wergild .vi. þegna wer be Myrcna lage, L. M. L.; Th. i. 190, 2-5. Hié (the Danes) sealdon (Ceólwulfe) ánum unwísum cyninges þegne Miercna ríce tó haldanne, Chr. 874; Erl. 76, 27.

folgian

(v.)

to pursue ⬩ to accompany ⬩ be attendant upon ⬩ to follow ⬩ be guided by ⬩ follow ⬩ to follow ⬩ practise

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Eádgáres lagan geornlíce folgian, Ll. Lbmn. 278, 16, col. 3. to follow, practise a profession, devote one's self to a pursuit Fela óðre forférdon þe folgodon drýcræfte, Hml. S. 17, 122. Lufiaþ cræftas and folgiaþ ðǽm, Bt. 42; F. 258, 25.

úte

(adv.)
Grammar
úte, adv.

Outside ⬩ without. ⬩ out ⬩ from one's position ⬩ on the outside ⬩ outside ⬩ on the outer side ⬩ out ⬩ out of doors ⬩ in the open air ⬩ out ⬩ away ⬩ at a distance ⬩ out ⬩ away from habitations ⬩ in open country ⬩ out ⬩ from home on service ⬩ out ⬩ not in one's own country ⬩ abroad ⬩ out ⬩ away from land

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Hí lágon úre ealne ðone herfest on fyrdinge, 1006; Erl. 140, 9. out, not in one's own country, abroad Him leófre wæs ðæt hé úte wunne ðonne hé æt hám wǽre, Ors. 3, 7; Swt. 110, 30. out, away from land Án ígland ðæt is úte on ðære sǽ, Chr. 895; Erl.

Linked entry: út

swilce

(adv.)
Grammar
swilce, swelce; adv. conj.

in like manner, also, as well, too ⬩ so, in such manner, in a manner already described ⬩ as, like ⬩ as if ⬩ with words denoting measure, about

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Hié on swíman lágon, swylce hié wǽron deáðe geslegene, Judth. Thw. 21, 23; Jud. 31. with words denoting measure, about Maria wunude mid hyre swylce (suælce, Lind.: swelce, Rush.) þrý mónþas quasi mensibus tribus, Lk. Skt. 1, 56.

Linked entry: swálíce

ge-þafian

(v.)
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Swá góde laga swá . . . ic heom á geþafode and geþafian wille, Ll. Th. i. 276, 18. Nele him mon nǽnne teám geðafian, 260, 2. Ne sý him gemǽne þigen geþafod, R.

heard

firm ⬩ steadfast ⬩ resolute ⬩ bold ⬩ resolute ⬩ obdurate ⬩ rigid ⬩ unyielding ⬩ oppressive ⬩ rigorous ⬩ strict ⬩ harsh

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Hearde laga rigidas (i. duras) leges, Wülck. Gl. 256, 33. Heardran hǽle, B. 719. Nǽfre ic geférde heardran drohtnoð, An. 1404. Nýd bið wyrda heardost.

friþ

peace as opposed to strife, discord ⬩ of friendly relations between peoples ⬩ absence of dissension among a people ⬩ peace ⬩ state in which law and order are maintained ⬩ absence of disorder and crime ⬩ peace as opposed to war. ⬩ agreement settled between two peoples previously at war ⬩ peace ⬩ cessation of hostilities ⬩ abstinence ⬩ freedom from attack ⬩ friendly ⬩ security from molestation ⬩ protection ⬩ protection of subjects by a ruler ⬩ terms made with an enemy of the law. ⬩ Mowing of an outlaw.

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Laga tó friðes bóte, 292, 3. Tó úre ealra friðe, 236, 27: 238, 8. Þ frið swá healdan swá Æðelstán cyng hit gerǽd hæfð, 240, 2. Þone frið, 14. Hé folces frið bétte. Chr. 959; P. 114, 20.

dulmúnus

(n.)
Grammar
dulmúnus, gen. pl. dulmúna; m. The war-ship of the Greeks, which king Alfred assures us would hold a thousand men; longa nāvis. These ships were the μακρὰ πλοῖα or νῆες μακραί, generally called in Greek ὁ δρόμων, ωνος, m. the light war-vessel of the Greeks. They were the longæ nāves the long war-ships of the Romans, which had often more than fifty rowers. The Romans called their vessel drŏmo, ōnis, defining it as a fast rowing vessel, evidently deriving their word from the Greek δρόμων, Cod. Just. 1, 27, 1, § 8; Cassiod. Var. 5, 17, init. where it is described as 'trĭrēme vehĭcŭlum rēmōrum tantum nŭmĕrum prōdens, sed hŏmĭnum făcies dīlĭgenter abscondens.' Some suppose that Alfred derived his word dulmúnus from the Icel. drómundr, m. which Egilsson, in his Lexĭcon Poëtĭcum, Hafniæ, 8vo. 1860, explains 'nāves grandior, cūjus gĕnĕris tantum extra regiōnes septemtrionāles, ut in mări mediterrāneo, mentio fit,' S.E. i. 582, 3, Orkn. 82, 1, 3. Vigfusson, in his Icelandic-English Dictionary, 4to. Oxford, 1869-1874, in drómundr gives only the Latin and Greek, and O. H. Ger. drahemond as cognates. What Orosius, calls longas nāves, Alfred translates dulmúnus in Anglo-Saxon. As we read in the Anglo-Saxon Chronicle of A.D. 897; Th. i. 174, 4, Hét Ælfréd cyng timþrian lang-scipu ongén ða æscas king Alfred commanded to build long-ships against-, those ships, v. ÆSC IV.-Alfred, in his translation of Orosius, says
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Ǽr he [Ercol] ongan mid Creáca scypum, ðe mon dulmúnus hǽt, ðe man segþ ðæt in scip mǽge in þúsend manna before he [Hercules] began with Grecian ships, which are called dulmunus, of which it is said that one ship can hold a thousand men, Ors. 1, 10; Bos

gíman

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Godes laga gýman, 350, 10: 318, 20. with acc. Wé bebeódað ꝥte Godes þeówas hiora rihtregol gýman and on riht healdan, Ll. Th. i. 102, 15. absolute Bisceopas sceolan bodian . . . gýme sé þe wylle, Ll.

sittan

(v.)
Grammar
sittan, p. sæt, pl. sǽton; pp. seten.

to sit ⬩ be seated ⬩ to stay ⬩ dwell ⬩ sojourn ⬩ abide ⬩ reside ⬩ remain in a place ⬩ to sit down before a place ⬩ to encamp ⬩ to continue in a state or condition ⬩ live ⬩ remain ⬩ to sit or bear heavy on ⬩ weigh ⬩ press ⬩ rest ⬩ to sit in authority ⬩ preside ⬩ To occupy a seat

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Hæleþ lágon, on swaþe sǽton (were left behind dead), 125, 10; Gen. 2077.

Linked entries: a-sittan blód-setenn

for-lǽtan

to let ⬩ permit ⬩ allow ⬩ suffer ⬩ to suffer ⬩ to let ⬩ grant ⬩ to leave ⬩ to leave ⬩ to leave ⬩ consuming ⬩ to leave alone ⬩ leave undone ⬩ abstain from ⬩ neglect ⬩ to leave out ⬩ omit ⬩ to spare ⬩ leave to ⬩ to leave ⬩ quit ⬩ to abandon ⬩ forsake ⬩ desert ⬩ abandon ⬩ to leave ⬩ to leave ⬩ to leave ⬩ die ⬩ to defend ⬩ to abandon ⬩ to leave ⬩ to abandon ⬩ to leave ⬩ to leave of ⬩ give up ⬩ to abandon ⬩ abandon ⬩ to let go ⬩ to restrain ⬩ to release ⬩ restore ⬩ to give up ⬩ relinquish ⬩ to remit ⬩ forgive ⬩ to lose ⬩ to put away ⬩ dismiss ⬩ lay aside ⬩ to send

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Ealle þá góde laga hé forlǽt þe hé ús ǽr behét he mode none of the good laws he had promised us, Chr. 1093; P. 227, 29. Ðá hé þis leóð ásungen hæfde, þá forlét hé þone sang he sang no more, Bt. 24, 1; F. 80, 4.

þencan

(v.)
Grammar
þencan, p. þóhte (þohte?)

To think ⬩ to meditate, ⬩ cogitate, ⬩ consider ⬩ to think, ⬩ have in the mind ⬩ to think, ⬩ suppose ⬩ hold as an opinion or belief ⬩ to think of ⬩ consider, ⬩ employ the mind on a subject ⬩ to think about, of, on a subject ⬩ to direct the thoughts to an object, ⬩ to look to with attention, ⬩ turn the thoughts to ⬩ to look to with trust, ⬩ expectation ⬩ expect of. ⬩ to turn the thoughts to action, ⬩ to be bent upon something, ⬩ have an intention to do something ⬩ to determine, ⬩ devise ⬩ mean, ⬩ purpose ⬩ intend, ⬩ to think of doing something, ⬩ intend to do ⬩ to desire, ⬩ seek ⬩ to think, ⬩ call to mind, ⬩ originate in the mind

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.; Th. i. 196, 23. where the subject of thought is governed by a preposition, to think about, of, on a subject Ic ymb síþ spræce and on lagu þence, Exon. Th. 458, 9; Hy. 4, 97.