fore-sceáwian
to foresee ⬩ to provide for ⬩ to provide ⬩ give for use
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Th. ii. 574, 11. of the Divine foreknowledge: Þá setíma cóm þe God foresceáwode, þá ásende hé his engel, Hml. Th. i. 24, 21. Hit wearð swá geworden swá God foresceáwode on ǽr, Chr. 1067; P. 201, 23.
fýlþ
moral impurity, foul practice
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Hé geclǽnsod hæfde Godes templ fram eallum þám fýlðum þe hé þǽr árǽrde, Hml. S. 25, 538
leax
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Hé wearp út his net, and þǽr wearð oninnan án ormǽte leax, Hml. S. 31, 1275. Him mon þá mettas selle þá þe late melten, leax and þá fixas þá þe late meltan. Lch. ii. 176, 23. Add
ge-hirtan
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Þá gehyrte hé his geféran mid wordum, 25, 335. Ond þá mid þý þe ꝥ mín werod gehyrted and gestilled wæs quae res quum anime quietiorem fecisset exercitum, Nar. 8, 17.
Linked entry: ge-hyrtan
ilca
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Þis is se ilca þe þú for his deáþe plegodest, Bl. H. 85, 18. Ne sý him nánre óðere þigene getíðod búton þæs ilican (ilecan, ilcan, v. ll. ) þe hé ǽr forsóc, R. Ben. 69, 22.
ge-wunelíce
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Hí syððan gewunelíce þider sóhton afterwards they made a practice of visiting the place (but see Bl. H. 201, 12 under ge-wuna; 5), Hml. Th. i. 504, 6. <b>II a.
Aríus
A presbyter of Alexandria, founder of the Arians, born in Cyrenaica, Africa, and died in A. D. 336
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D. 325] excommunicated the mass-priest Arius, because he would not believe that, the Son of the living God was as mighty as the great Father is, L. Ælf. C. 3 ; Th. ii. 344, 2-4
hrínung
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Add: the sense of touch Mé þincð þæt þú ne trúwie þám uttram gewitte, náðer ne þám eágum . . . ne ðám hyrínunge respuis omne testimonium sensuum, Solil. H. 18, 13
á-fréfran
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Þes man ús áfréfrað ( consolabitur ), Gen. 5, 29. Áfroebirdun lenirent , Txts. 75, 1210. Þín gyrd and þín stæf mé áfréfredon, Ps. Th. 22, 5 : Past. 125, 24. Þéh þe hé ꝥ mód áfréfrie (-fréfre, v. l, ), Gr. D. 258, 27. Áfréfrige, Bl. H. 37, 30.
Gota
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Hú se Gota geneádod ágeaf Furtunate þá cnapan, 79, 8. Wisle lond, and be-eástan þǽm sint Datia, þá þe iú wǽron Gotan, Ors. 1, 1; S. 16, 18. Hú Bonefatius þám Gotan gefyllde þá flaxan.
hédan
to have a care for ⬩ take notice of ⬩ to care for ⬩ take notice of ⬩ to take care that ⬩ to observe ⬩ take note of
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Add: to take charge or possession of (with gen.). the object a person Gif hé næbbe mǽgburg, héden his þá gefán, Ll. Th. i. 148, 19. the object a thing. [Hml. Th. ii. 114, 33: Exod. 583: Ll. Th. i. 436, 9: Hml.
mennisc
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Nelle ic þis mennisc gehealdan tó þám écum wítum, for þám þe hí synd týddre fragilis est in hominibus conditio, non ad aeternos servabo cruciatus, Angl. vii. 48, 467. a race, people Hé áxode hwæt ꝥ mennisc wǽre on þám muntum wunigende quis sit populus
ge-dón
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Fremena þára þe ic þé gedón hæbbe Gen. 2820. Ǽlc þǽra þinga þe him gedón oððe gecweíen wǽre, Chr. 1014; P. 145, 8. the object a clause Wénst þú mæge seó wyrd þé geðón þæt þá þing ðíne ágene sién . . . . Bt. 14, i; F. 40, 31.
niht-slǽp
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Sleep during the night Ꝥ ilce geþanc þe heom ámang þám nihtslǽpe wæs on heora heortan, eall, þá hí áwacodon, hí ꝥ sylfe geþóhton, Hml. S. 23, 442
on-bregdan
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Þú hit mé hæfst nú swíðe sweotole gereht, swylce þú hæbbe þá duru ábróden (anbróden, v. l. ) þe ic ǽr sóhte, Bt. 35, 3; S. 97, 24. Add
gód
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Þæt folc ne cúðe ðǽra góda þæt hí cwǽdon þæt hé God wǽre, ac sǽdon þæt hé wítega wǽre the people did not know of the advantages they had, to wit that they might call him God, but said he was a prophet, Hml. Th. i. 190, 31.
tó-slúpan
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</b> add :-- Nú sint sionwe tóslopen (in the facsimile reprint it is p not þ), An. 1427
ge-þénsum
Obsequious ⬩ obliging ⬩ serviceable ⬩ officiosus
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Obsequious, obliging, serviceable; officiosus He wearþ geset cumena þén ðæt he mynsterlícum cumum geþénsum wǽre he was appointed servant of guests that he might attend upon the monastic guests, Homl. Th. ii. 136, 24.
eall-lic
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of all, universal Regol þæs eallican déman the rule of the judge of all (the Deity ), Gr. D. 336, 27. Catholic Þá dómas þæs allican geleáfan catholicae fidei decreta, Bd. 4, 18; Sch. 435, 15.
on-þracian
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Þá begann se wer wépan anðracigende ðæs ungelimpes ( the untoward event (ungelimp) was the madness of the man's pious wife: the occasion of his fear on account of it is explained in Vit.