ge-sécan
to seek, inquire, ask for ⬩ quærere, requirere, inquirere ⬩ to seek, go to, approach, look for, visit, come to ⬩ adire, ire vel proficisci, aliquo vel ad aliquem, visitare, venire, pervenire aliquo ⬩ to seek with hostile intention, to persecute, afflict, invade ⬩ hostiliter aggredi, invadere, corripere ⬩ to seek; go to, visit ⬩ ire, proficisci ⬩ to appoint, dispose, beset ⬩ exigere, disponere
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to seek, inquire, ask for; quærere, requirere, inquirere Ne mæg ic aldornere míne gesécan I cannot seek my life's safety, Cd. 103; Th. 136, 30; Gen. 2514. Gif he gesécean dear wíg if he dare seek war, Beo. Th. 1373; B. 684.
ram-hund
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In a MS. of much earlier date (13th cent.) it is said: Canem, qui in pluuia sine alicuius cura, uigilat, quem Angli dicunt renhund (rén-, regn- ? or could ren = ærn. Cf. ren-degen), xii d., Lbmn. 367, n.
beó-ceorl
A BEE-CEORL ⬩ bee farmer or keeper ⬩ bocherus ⬩ apum custos
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With us it is agreed that he shall pay five sustras of honey for a tax 'bochero, id est, apum custodi, pertinet, si gavelheorde, id est, gregem ad censum teneat, ut inde reddat sicut ibi mos [MS. moris] erit.
god-fæder
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Grn. ii. 290, 31
feste
Fastly ⬩ firmly
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Fastly, firmly Ic hæbbe genóg feste on gemynde I have it firmly enough in my mind, Bt. 36, 3; Fox 176, 24
ofer-sceatt
Money in excess (of a loan), interest
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Money in excess (of a loan), interest Ic onfénge ðæt ðe mín is mid ofersceatta cum usura Mt. Kmbl. Rush. 25, 27
ongemet-hát
Exceedingly hot
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Exceedingly hot Wyl on wætere, beþe hine mid ongemethátum boil in water, foment him with it exceedingly hot, Lchdm. ii. 338, 22
MACIAN
To MAKE ⬩ do ⬩ act
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Riht is ðæt mynecena mynsterlíce macian it is right that nuns that should practise the rules of their monasteries, L. I. P. 15; Th. ii. 322, 32.
twisprǽcness
Falseness in speech ⬩ detraction
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P. iv. 66; Th. ii. 226, 32. Twyspécnessæ, Wulfst. 290, 30. Ic ondette æfste, twysprǽcnesse and leásunge, Anglia xi. 98, 26. Ic andette tǽlnessa and twisprǽcnessa, leásunga and unriht gilp, L. de Cf. 7; Th. ii. 262, 27
hú-meta
How ⬩ quomodo
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Nú is tó besceáwigenne húmeta se ælmihtiga God geþafaþ ðæt ... now it is to be considered how it is that the almighty God permits that ..., 486, 17.
Linked entry: hú
BEÁTAN
to BEAT ⬩ strike ⬩ lash ⬩ dash ⬩ hurt ⬩ percutere ⬩ tundere ⬩ verberare ⬩ cædere ⬩ pulsare ⬩ quatere ⬩ lædere ⬩ to tread ⬩ trample ⬩ tramp ⬩ calcare ⬩ proculcare
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to BEAT, strike, lash, dash, hurt; percutere, tundere, verberare, cædere, pulsare, quatere, lædere Agynþ beátan hys efenþeówas cæperit percutere conservos, Mt. Bos. 24, 49. Hwí beátst ðú me quid me cædis? Jn. Bos. 18, 23. Ðá Balaam beót ðone assan cum
K
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Thus in Sweet's edition Angelkynn is found p. 2, ll. 3, 13, but Angelcynn l. 4 ; whilst in each case the Hatton MS. has c. So in the following page in l. 10, kynn, in l. 20, cynn.
bóc
a BOOK ⬩ liber ⬩ a charter ⬩ charta ⬩ for the books which a priest ought to possess ⬩ for his canonical hours
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On fórewardre ðyssere béc ys awriten be me, ðæt ic sceolde ðínne willan wyrcan, Ps. Th. 39, 8; in the hed of the boc it is write of me, that I do thi wil, Wyc. Ic wrát bóc I wrote a book, Bd. 5, 23; S. 648, note 37.
eást
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Gl. 451, 13, 16 are, Eoae i. orientis þára eástan (in margin) . . . Indiae þǽre eástan: in Wrt. Voc. ii. 31, 73 Eoae is glossed by eástdǽlas), An. Ox. 1894. Andlanges þæs eástran mylengeares, C. D. B. ii. 305, 240. On þonæ eásteran weg, C.
hádung
Ordination
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Ordination On ðare smyrunge biþ lǽcedóm and ne biþ ná hádung in the unction is healing and there is not ordination, L. Ælfc. P. 48; Th. ii. 384, 33.
fore-weard
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Malchus eóde on foreweardan (in front) in tó his geféran, and se bisceop æfter him inn eóde, 752. On ǽlces mannes tungan Crístes nama is ǽfre on foreweardan, 536. On forwerdum in fronte, i. in facie, An.
CLÆMAN
To CLAM, smear, anoint ⬩ linere
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Clæm on ðone cancer smear it on the cancer, L. M. 1, 44; Lchdm. ii. 110, 4: 3, 45; Lchdm. ii. 336, 22. Clæme on ðæt geswel smear it on the swelling, Lchdm. iii. 38, 23
efen-edwistlíc
Consubstantial, of the same substance ⬩ consubstantiālis
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Ic gelýfe on ǽnne Crist, ðone áncennedan Godes Sunu, acennedne ná geworhtne, efenedwistlícne ðam Fæder I believe in one Christ, the only begotten Son of God, begotten not made, consubstantial with the Father, ii. 596, 30
ge-leáflíce
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Ús is tó witonne þætte ꝥ wæs geleáflíce gestihtod þæt Jóseph fór tó Bethlem fram Galilea we are to know that without doubt it was ordained that Joseph went to Bethlehem from Galilee, Nap. 81. in accordance with Christian belief. v. riht-geleáflíce
armélu
Field or wild rue
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M. 1, 64; Lchdm. ii. 140, 4