ge-medemian
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VI a. furþor gemedemian to honour, advance in dignity :-- -Gif hit swá getímige þæt se abbod and seó gecorenes þǽre geférrǽdenne hine for his lífes geearnunge weorðian wile and furðor gemedemian si forte electio congregationis et voluntas abbatis pro
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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he should give him his life; all as it was before ordained at Greatley and at Exeter and at Thundersfield, L.
ge-wunian
to dwell ⬩ inhabit ⬩ to remain ⬩ stay ⬩ abide ⬩ continue ⬩ To stop, live, associate with ⬩ continue in or with ⬩ to be accustomed, wont
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Ðæt hy ðis lǽne líf long gewunien that they continue long in this poor life, Exon. 62 b; Th. 230, 33; Ph. 481. to be accustomed, wont Se árwyrþa bisceop gewunade oft secgan reverentissimus antistes solet referre, Bd. 3, 13; S. 538, 7: 4, 23; S. 594,
wíc
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Heó hire dǽr wíc ásette ðæt heó Gode in lifede ibi sibi mansionem instituit, 4, 23; S. 593, 26. a place where a thing remains Heó ( Lot's wife )sceal on ðám wícum wyrde bídan, Cd.
manian
to bring to mind what ought to be done ⬩ to urge upon one what ought to be done ⬩ to admonish ⬩ exhort ⬩ instigate ⬩ to bring to mind what, should not be forgotten ⬩ to admonish ⬩ remind ⬩ suggest ⬩ prompt ⬩ to tell what ought to be done ⬩ to teach ⬩ instruct ⬩ advise ⬩ to claim of a person (acc.) what is due ⬩ in jus vocare ⬩ ad malium mannire
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For*-*gield mé ðín líf . . . ðæs lífes ic manige, Exon. 29b; Th. 90, 24; Cri. 1479. Láþ se ðe londes monaþ, leóf se ðe máre beódeþ, 89b; Th. 337, 5; Gn. Ex. 60. Ðá cwæþ se ðe ðæs feós manode, Shrn. 127, 30. Mana ðone ðæs ángyldes, L.
þeóden
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Th. 2, 7; Gen. 15. to Christ Lífes ceápode þeóden moncynne, Exon. Th. 68, 1; Cri. 1097. Se brego mǽra tó Bethania, þeóden þrymfæst, his þegna gedryht gelaðade, 29, 3; Cri. 457. Crist, cyninga wuldor, mǽre ðeóden, Menol. Fox 4; Men. 2.
hwanan
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Hwanon hæfst þú lífes wæter?, Jn. 4, 11. source from which things are derived Hwanon ys þysum þes wísdóm and þis mægen?, Mt. 13, 54: 56. origin of a person or thing Hwanon eart þú?, Jn. 19, 9. Fullwiht Jóhannes hwonan wæs; of heofonum ðe of monnum?
mótan
to be allowed ⬩ may ⬩ mote ⬩ to be inferred otherwise ⬩ to be obliged ⬩ must
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Ðæt hé ða yldu móte wendan tó lífe, Exon. 58 b; Th. 210, 24; Ph. 190. Ðǽr wé mótun sécan, 65 b; Th. 242, 8; Ph. 670. Mótan, 11 b; Th. 16, 1; Cri. 246. Móten, 13 a; Th. 23, 30; Cri. 376.
færeld
going ⬩ walking ⬩ a going ⬩ course ⬩ journey ⬩ a way ⬩ road ⬩ the run ⬩ carriage ⬩ vehicle ⬩ a train ⬩ retinue ⬩ course ⬩ proceeding
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Hé bebeád þæt nán crísten mon ne cóme on his hiérede ne on his færelte omnes Christianos e palatio suo jussit expelli, 6, 30; S. 282, 29. of conduct, course, way of life, proceeding Ic ǽlcum sylle æfter his færelde do unicuique juxta viam suam (Jer.
heall
a residence ⬩ palace ⬩ a temple ⬩ a court of law
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Add: a large room forming part of the residence of a great man, in which the social, public life of the household is carried on Hús domus, heall aulea,cavertún vestibulum, Wrt. Voc. i. 289, 82: ii. 8, 66.
mid
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Hé wæs mid eallum his lífe ymb Godes þeówdóm ábisgod, Bl. H. 211, 31. Add Gehlade áne cuppan fulle forð mid ðám streáme, Lch. iii. 74, 14. Add Mitte þe hit þá þǽre eádegan tíde neálǽhte, Verc. Först. 96, 20: 97, 12. add: cf. II.
þeóstru
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MS.) ðisses andweardan lífes ... on ðǽm ðístrum (ðiéstrum, Hatt. MS.), Past. 65; Swt. 64, 8, 12. Ðýstrum, Ps.
hyht
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Lufu, lífes hyht, and ealles leóhtes gefeá, Cri. 585: Gú. 631. Hieru-salem, þú bist full hálgan hyhtes, swá þú geháten eart (cf. Gerusalem is gereht ' sibbe gesyhþ', Bl. H. 81, l), Cri. 58.
hwanne
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Hé bád sóðra geháta, hwonne him lífes weard ... reste ágeáfe, 1426: 2276. Hé wyrde bídeþ, hwonne God wille þisse worlde ende gewyricean, Bl.
CYRICE
in the compound ⬩ a church, the material structure ⬩ ecclesia ⬩ a heathen temple ⬩ templum paganum
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Agustinus on Cent ðære frymþelícan cyrican líf and láre wæs onhýrigende Augustine in Kent imitated the life and lore of the early church, 1, 26; S. 487, 27.
ge-þingian
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Geþingie, Wlfst. 299, 24. to intercede for something from a person Hys frýnd bǽdon Onian ꝥ hé his lífe geðingode æt Gode, Hml.
wær
ware ⬩ aware ⬩ having knowledge of something which is to be guarded against ⬩ ware ⬩ prepared for ⬩ on guard against something that might be hurtful ⬩ ware ⬩ careful to avoid something ⬩ on guard against doing something ⬩ ware ⬩ observant of ⬩ attentive to a warning ⬩ wary ⬩ cautious ⬩ sagacious ⬩ prudent ⬩ cunning
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Hé eode nihtes, ðæt hé his lífe geburge, ac ða hǽðenan wurdon wære his fare, Homl. Skt. i. 22, 230. ware, prepared for, on guard against something that might be hurtful, absolute Beó gé wære uos estote parati, Lk. Skt. 12, 40.
Linked entries: wacor wær-geápnis wærþu
ord
a point, ⬩ of a weapon ⬩ a spear, pointed weapon ⬩ one who is at the topmost point, a head, chief, prince ⬩ head, front ⬩ line of battle, forefront ⬩ the beginning, origin, source (applied to persons and things)
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Icel. með oddi ok eggju) it protected life from thrust and cut, Beo. Th. 3102; B. 1549. putting a part for the whole, a spear, pointed weapon Mé sceal wǽpen niman, ord and íren ( spear and sword ), Byrht. Th. 139, 12; By. 253.
BEÓN
To BE ⬩ exist ⬩ become ⬩ esse ⬩ fieri
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To BE, exist, become; esse, fieri Hí ne tweódon férende beón to ðam écan lífe non dubitabant esse transituros ad vitam perpetuam Bd. 4, 16; S. 584, 38, 18. Ðe ðǽr beón noldon who would not be there Byrht.
scrift
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Libban ðam lífe, ðe scrift ús wísige, Wulfst. 112, 18. Ne mæg þurh ðæt flǽsc se scrift geseón on ðǽre sáwle, Exon. Th. 80, 13; Cri. 1307. Béte hé be his scriftes geþeahte, L. C. E. 23 ; Th. i. 374, 8 : L. P. M. 1; Th. ii. 286, 15.