mann-weorþ
arce-
chief ⬩ ἀρχι ⬩ ἀρχός
Entry preview:
chief = ἀρχι = ἀρχός, Hér Ælfríc arce-bisceop férde to Róme æfter his arce[-pallium] this year archbishop Ælfric went to Rome after his arch-pallium, Chr. 997; Th. 247, 2, col. 2. = Wið ðan ðe he scolde gifan heom ðone arce [MS. erce] on condition that
Cerdices ford
Cerdic's ford ⬩ Cerdĭci vadum
Entry preview:
Cerdic's ford, the ford of a little river in the south of Dorsetshire on Cerdices óra, q. v; Cerdĭci vadum Hér Cerdic and Cynríc West-Sexena ríce onféngun; and ðý ilcan geáre hie fuhton wið Brettas, ðær mon nú nemneþ Cerdices ford in this year Cerdic
Linked entries: Cerdic Cerdices óra
for-lor
Destruction ⬩ perdition ⬩ loss ⬩ perdĭtio
Entry preview:
Ic ofslóg ðis folc and to forlore gedyde I slew and destroyed this people, Past. 37, 2; Hat. MS. 49 b, 23: Andr. Kmbl. 2846; An. 1425. Mid hæleða forlore with men's perdition, Cd. 35; Th. 47, 8; Gen. 757.
gearwe
YARROW ⬩ millefŏlium ⬩ achillæa millefŏlium
Entry preview:
YARROW; millefŏlium, achillæa millefŏlium, Lin Ðas wyrte man millefŏlium and on úre geþeóde gearwe nemneþ this plant is named millefŏlium and in our language yarrow, Herb. 90, 1; Lchdm. i. 194, 6 : Wrt. Voc. 79, 23.
heorr
A hinge ⬩ cardinal point ⬩ cardo
Entry preview:
Ðis gesceád ys æfter ðám feówor heorren this distinction is according to the four cardinal points, Lchdm. iii. 84, 11
hrycg-hrægel
A dorsal ⬩ mantle
Entry preview:
Th. 529, 10, where Thorpe appends this note in explanation of the word, '"manteau très riche d'ornemens, qui n'étoit porté que par les gens de haute condition." Roquefort, voce Dossal.
lencten-tíd
Spring-time ⬩ spring ⬩ Lent
Entry preview:
Aprilis he in spring created the first day of this world, that is the 18th of March, Hexam. 4; Norm. 8, 4: Bt. Met. Fox 29, 135; Met. 29, 68
ge-búan
To dwell ⬩ abide ⬩ habĭtāre ⬩ versāri alĭquo lŏco ⬩ To inhabit ⬩ occupy ⬩ inhabĭtāre ⬩ incŏlĕre
Entry preview:
Ne sceal ðes wong gebúen weorþan nor shall this field be occupied, Exon. 37 a; Th. 120, 24; Gú. 276 : Blickl. Homl. 121, 33
weorold-gesǽlþa
Entry preview:
This world's goods, earthly blessings Eálá! hwæþer gé men ongiton hwelc se wela sié, and se anweald, and ða woruld-gesǽlþa, Bt. 16, 2; Fox 50, 36: 16, 3; Fox 54, 16.
Linked entry: weorold-sǽlþa
fers
Entry preview:
Cweþe ǽrest þis fers, 'Deus in adiutorium meum intende,' 33, 8 (and often)
for-pǽran
Entry preview:
Wé ne mótan ná furðor embe þis (the nature of God) smeágan, gif wé nellað ús sylfe forpǽran (if we do not wish to work our own destruction), 1, 71. Add
ge-hǽled
Entry preview:
.; and þis gemǽnelíce him tó rǽde curon redire domum potius quam barbaram gentem adire cogitabunt, et hoc esse tutius communi consilio decernebant, Bd. 1, 23; Sch. 49, 4.
on-gemang
Entry preview:
Þá ongemang ðyssum (then while this was going on) beheóld heó hine swýðe georne, Hml. S. 30, 345 : 33, 88. <b>I a.</b> with acc.
full
full
Entry preview:
Fol is another form of this adverb, e. g. fol neáh, Past. 35, 21: Ors. 1, 10; S. 48, 11, 12
lapian
Entry preview:
Swá swá hundas lapodon Naboðes blód, swá hí sceolon lapian and liccian þín blód in loco hoc, in quo linxerunt canes sanguinem Naboth, lambent sanguinem tuum Hml. S. 18, 209. Lapa bibe, lambe Germ. 398, 152. Add
á-fédan
Entry preview:
Voc. ii. 105, 25. of that which produces food Hú þis land mihte þone here áfédan. Chr. 1085; P. 216, 1. of material which is food Manna wæs geháten se heofon-lica mete þe áfédde þæt folc on wéstene. Hml.
eáþ
Entry preview:
Þæt mæg engel þín eáð geféran, 194
hycgan
take thought ⬩ be mindful ⬩ think ⬩ consider ⬩ meditate ⬩ to intend ⬩ purpose ⬩ determine ⬩ endeavour ⬩ strive ⬩ to hope
Entry preview:
to employ the mind, take thought, be mindful, think, consider, meditate Béc bodiaþ ðam ðe wiht hycgeþ books tell to him that thinks at all, Salm. Kmbl. 476; Sal. 238. Hycgeþ ymbe se ðe wile he shall think about it who will, Bt. Met.
Antecrist
Antichrist ⬩ Antichristus
Entry preview:
Ðes deófol, ðe is geháten Antecrist, ðæt is gereht þwyrlíc Crist, is ord ǽlcere leásunge and yfelnysse this devil, who is called Antichrist, which is interpreted opposed Christ, is the origin of all leasing and evil, Homl. Th. i. 4, 21.