sóþe
truly ⬩ genuinely ⬩ really ⬩ truly ⬩ in accordance with the facts of a case ⬩ truly ⬩ in accordance with a promise, agreement, or forecast
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Is on sibbe his stów sóþe behealden, 75, 2. truly, in accordance with the facts of a case Ic eów sóðe secgan wille, ðæt. . . Andr. Kmbl. 915; An. 458. Word sóðe gebunden (the facts were truly told in the poem),Beo. Th. 1746; B. 871.
ÁÞ
an OATH ⬩ a swearing ⬩ juramentum
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Ðæs óðres áþ ðe he is unscyldig: - On ðone Driliten, ic eom unscyldig, ǽgþer ge dǽde ge dihtes æt ðære tíhtlan ðe N. me tíhþ' The other's oath that he is guiltless :-- By the Lord, I am guiltless, both in deed and purpose, of the accusation of which N
Linked entries: aaþ ánfeald áþ
flǽsc-líc
Fleshly ⬩ carnal ⬩ carnălis
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Fleshly, carnal; carnălis Unrihtlíc biþ ðæt se cristena mann flǽsclíce lustas gefremme unlawful it is for the Christian man to indulge in fleshly lusts, Homl. Th. ii. 100, 18.
for-seárian
To dry up ⬩ wither ⬩ arēre ⬩ arescĕre
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Ðonne hit forealdod biþ and forseárod when it is grown old and withered, Bt. 39, 8; Fox 224, 11
lang-ness
Length
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Th. ii. 408, 21. Langnysse dagena ic gefylle hine longitudine dierum replebo eum, Ps. Spl. 90, 16.
mangian
To trade ⬩ traffic ⬩ act as a monger
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To trade, traffic, act as a monger Ic mangige mercor, Ælfc. Gr. 25; Som. 27, 12. Mid sceápum hé mangaþ he traffics with sheep, Homl. Th. i. 412, 6. Gif man mid cirican mangie, béte be lahslite, L. N. P. L. 20; Th. ii. 292, 28.
Linked entry: ge-mang
tó-sprǽdan
To spread out ⬩ extend ⬩ expand ⬩ spread in different directions
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Heó tósprǽt hire bósm ðǽr ðǽr ða réðan wuniaþ . . . and heó is genyrwed on ðone ende ðe ða gesceádwísan wuniaþ she expands her bosom where the fierce dwell. . . and is straitened in the quarter where the discreet dwell. Homl. Th. i. 536, 18.
Wintan-ceaster
Winchester
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[The name is got from the earlier Venta of Roman Britain. This form occurs in Latin works, e. g. : In Venta civitate, Bd. 4, 15: Cod. Dip. Kmbl. iii. 300, 16. Monasterium in Wenta positum, vi. 29, 16.
Linked entries: Wænte Win-ceaster
M
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In some inflexions m is no longer found; so in the 1st pers. sing. pres. indic. eom is the only instance in which the old person-ending has maintained itself; though beón, dón, and gán offer occasional instances of its retention in the Northern Gospels
hete
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Ðá ðóhton heatas in heortan qui cogitaverunt malitias in corde. Ps. Srt. 139, 3. used in reference to the Deity Him níð Godes. . . hete gesceóde, Dan. 620.
CLǼNE
CLEAN, pure, clear ⬩ mundus, purus, merus, serenus ⬩ chaste, innocent ⬩ castus, innoxius
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Gif heó clǽne sý if she be innocent, L. Ath. V. § 1, 1; Th. i. 228, 17: L. Eth. iii. 7; Th. i. 296, 9. On háligra clǽnre cyricean in ecclesia sanctorum, Ps. Th. 149, 1.
flóde
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Tó cytelflódan, iv. 66, 14. Add
hægtesse
A witch, hag, fury
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Gif hér inne sý ísenes dǽl hægtessan geweorc hit sceal gemyltan ... gif hit wǽre ylfa gescot oððe hit wǽre hægtessan gescot nú ic wille ðín helpan if herein there be a bit of iron, a witch's work, it shall melt ... if it were an elf's shot or it were
Linked entry: hǽting
on-bítan
To taste of, partake of
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P. iv. 29; Th. ii. 212, 26. Anbíte, iv. 28; Th. ii. 212, 23. Gecýðan ðæt heó ðæs forstolenan ne onbite, L. In. 57; Th. i. 138, 10. Ne sceal hé huniges onbítan, Lchdm. ii. 222, 20.
beód
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Voc. ii. 90, 51: 52, 52. Man sceal habban beódas (dishes or tables ?), butas, bléda, mélas, cuppan, Angl. ix. 264, 16
ange
Narrow ⬩ straitened ⬩ vexed ⬩ troubled ⬩ sorrowful ⬩ angustus ⬩ anxius ⬩ vexatus ⬩ tristis
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Ufan hit is enge it is narrow above, Exon. 116 a; Th. 446, 14; Dóm. 22. Ðá wæs ðam cynge swíðe ange on his mode then the king was greatly troubled in his mind, Ors. 2, 5; Bos. 48, 14
feoht-lác
A fighting ⬩ fight ⬩ pugna
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E. 3; Th. i. 360, 11: L. C. S. 48; Th. i. 402, 28
leoþu-bíge
humble ⬩ meek
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Ic gesette eów sóðe gebysnunge, ðæt eówer ǽlc sceole óðres fét áþweán, swá swá ic láreów eów liþebíg [humble] áþwóh, 242, 28
Linked entry: liþe-bíge
rǽge
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Voc. i. 78, 31 : capriole, ii. 129, 59. Hrǽge damula vel caprea, i. 22, 65. Ráge, ii. 16, 80. Mýnster ðe is nemned æt Hrége heáfde ( ad Caprae caput ), Bd. 3, 21; S. 551, 18. Ic gefeó rǽgan capio capreas, Coll. Monast. Th. 21, 31. Rǽgean (rǽgan, MS.
Linked entry: ráge
wudere
A bearer of wood
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In another gloss on the same passage is the note : Calones sunt qui ligna militibus portant, Hpt. Gl. 427, 4), Wrt. Voc. ii. 76, 72 : 17, 73. Wudu silva, wudieras calones, i. 33, 55. Wudigeras, 39, 54