geoc-led
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Mediam partem unius mansiunculae, id est án geocled ubi ecgheannglond appellatur, Txts. 455, 4. Án ioclet, C. D. i. 249, 20. In loco ubi ab indegenis ab occidente Kasingburnan appellatur demediam partem unius mansiunculae, id est án ioclet, 250, 15.
ilfette
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cf. i. 280, 10 where ciciris is given in a list of birds, but without an English equivalent. A similar list is given on p. 62, and there cignus occurs just before mergulus, as at p. 250 does ciciris ), Wrt. Voc. ii. 16, 15. Cf.
stille
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It is not possible always to distinguish between the adjective and the adverb, but the latter character mav be assumed for the word when, if an adjective, it should take the u-inflection; e. g.
hoc-leaf
Mallow
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M. 3, 8; Lchdm. ii. 312, 17. Hoclǽf, Lchdm. iii. 48, 18
flóde
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Tó cytelflódan, iv. 66, 14. Add
hægtesse
A witch, hag, fury
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Gif hér inne sý ísenes dǽl hægtessan geweorc hit sceal gemyltan ... gif hit wǽre ylfa gescot oððe hit wǽre hægtessan gescot nú ic wille ðín helpan if herein there be a bit of iron, a witch's work, it shall melt ... if it were an elf's shot or it were
Linked entry: hǽting
on-bítan
To taste of, partake of
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P. iv. 29; Th. ii. 212, 26. Anbíte, iv. 28; Th. ii. 212, 23. Gecýðan ðæt heó ðæs forstolenan ne onbite, L. In. 57; Th. i. 138, 10. Ne sceal hé huniges onbítan, Lchdm. ii. 222, 20.
gér
a year ⬩ annus
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Thes. i. 135. Similar entries v. geár winter, II
hleówan
to make warm, ⬩ cherish, ⬩ protect, ⬩ shelter ⬩ to become warm
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[Icel. hlýja to cover, shelter, make warm.] to become warm Gif hit wæter sý hǽte man hit óþ hit hleówe tó wylme if it be water let it be heated until it become so warm as to boil, L. Ath. iv. 7: Th. i. 226, 14
Linked entry: hleón
M
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In some inflexions m is no longer found; so in the 1st pers. sing. pres. indic. eom is the only instance in which the old person-ending has maintained itself; though beón, dón, and gán offer occasional instances of its retention in the Northern Gospels
ge-þafa
A favourer ⬩ supporter ⬩ helper ⬩ assenter ⬩ consenter ⬩ fautor ⬩ adjūtor
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De Cf. 7; Th. ii, 262, 30. Ic eom geþafa I am convinced, I am an assenter, Bt. 35, 2; Fox 156, 13: 36, 5; Fox, 180, 16: 38, 2; Fox 196, 16.
land
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Th. i. 432, 6. (2 b) where the extent of the land is defined :-- Ic selle Cyneswíde ðreóra hída lond. ...
carc-ern
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Ðonne þincþ him ðæt he síe on carcerne gebroht then it seems to him that he is brought into prison, Bt. 37, 1; Fox 186, 15. Ic wæs on cearcerne [MS. Cot. carcærne] eram in carcere, Past. 44, 7: Hat. MS. 62b, 22. To ðam carcerne to the prison, Andr.
flǽsc-líc
Fleshly ⬩ carnal ⬩ carnălis
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Fleshly, carnal; carnălis Unrihtlíc biþ ðæt se cristena mann flǽsclíce lustas gefremme unlawful it is for the Christian man to indulge in fleshly lusts, Homl. Th. ii. 100, 18.
for-seárian
To dry up ⬩ wither ⬩ arēre ⬩ arescĕre
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Ðonne hit forealdod biþ and forseárod when it is grown old and withered, Bt. 39, 8; Fox 224, 11
lang-ness
Length
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Th. ii. 408, 21. Langnysse dagena ic gefylle hine longitudine dierum replebo eum, Ps. Spl. 90, 16.
mangian
To trade ⬩ traffic ⬩ act as a monger
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To trade, traffic, act as a monger Ic mangige mercor, Ælfc. Gr. 25; Som. 27, 12. Mid sceápum hé mangaþ he traffics with sheep, Homl. Th. i. 412, 6. Gif man mid cirican mangie, béte be lahslite, L. N. P. L. 20; Th. ii. 292, 28.
Linked entry: ge-mang
a-lecgan
to place ⬩ lay down ⬩ throw down ⬩ suppress ⬩ lay aside ⬩ cease from ⬩ ponere ⬩ collocare ⬩ prosternere ⬩ deponere ⬩ abjicere ⬩ relinquere ⬩ omittere ⬩ to impose ⬩ inflict upon ⬩ imponere ⬩ immittere ⬩ to diminish ⬩ take away ⬩ refuse ⬩ imminuere ⬩ deprimere ⬩ reprimere
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inflections it has deposed or laid aside its passive signification, and has only an active meaning; as the Latin luctor = ic wraxlige I wrestle; loquor=ic sprece I speak, here is action, Ælfc.
hete
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Ðá ðóhton heatas in heortan qui cogitaverunt malitias in corde. Ps. Srt. 139, 3. used in reference to the Deity Him níð Godes. . . hete gesceóde, Dan. 620.
fór-syngian
To sin greatly ⬩ multum peccāre
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To sin greatly; multum peccāre Ne wurþ ǽnig man on worlde swá swíðe fórsyngad, ðe he wið Gode gebétan ne mǽge no man in the world is so very sinful, that he may not make atonement to God, L. Pen. 12; Th. ii. 282, 1