hwilc-hwega
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On hwilchugu (hwylchwugu, v. l.) fatu gehíwd in uasa quaelibet formatus 3, 22; Sch. 291, 6. Hwelchugu word (sume þing, v. l. aliqua ) ic wille gerec-cean. Gr.
sméðe
Smooth ⬩ smooth, without roughness or inequalities ⬩ smooth, without discomfort or annoyance ⬩ smooth, suave, avoiding offence ⬩ smooth, not irritating (of food, medicine, etc.) ⬩ smooth ⬩ not harsh, melodious, harmonious
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Ne se mete ne sié tó scearp ne tó súr, ac sméðe and fǽt Lchdm. ii. 196, 8. Eáðmylte mettas and scír wín and sméðe 220, 13. Ða wambe man sceal clǽsnian mid sméþe wyrtdrence 262, 17.
tó-bregdan
to separate (trans.) by a quick movement, ⬩ to pull to pieces (lit. and fig. ) ⬩ to pull apart ⬩ to separate (intrans.) by a quick movement, ⬩ to break off, ⬩ start from sleep, ⬩ to awake ⬩ to separate by making a quick movement with something
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to separate (trans.) by a quick movement, to pull to pieces (lit. and fig. ) Hú ǽnig mæg gangan in húse stronges and fatu his tóbregdan (diripere), nymþe ǽr gebindaþ se stronge and ðonne hús his tóbrægdeþ (diripiat), Mt. Kmbl. Rush. 12, 29.
á-teorian
to get exhausted ⬩ faint, ⬩ to lose heart or energy ⬩ get weary ⬩ faint ⬩ to get exhausted ⬩ come to an end ⬩ fail ⬩ be wanting ⬩ to be defective
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Th. ii. 534, 33. to get exhausted, come to an end, fail, be wanting Ne áteorað ús ná þearfa tó scrýdenne we shall never want for a poor man to clothe, Hml. S. 31, 924. Ðín gemynd ne áteorad the memory of thee will not come to an end, 15, 64.
sígan
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Lǽt sígan út on sum fæt let it drain out into a vessel, iii. 48, 6. to strain, filter, act as a filter, cf. (?) sígere Sígende sond rén swylgþ bibulae arenae, Bt. 12 ; Fox 36, 12, 16
wís
wise ⬩ discreet ⬩ judicious ⬩ cunning ⬩ wise ⬩ learned ⬩ skilled ⬩ expert ⬩ known
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Hé sende tó Egipta wísustan witun, Gen. 41, 8. known Dó mé wegas ðíne wíse vias tuas notas fae mihi, Btwk. 208, 6; Ps. Ben. 24, 3; Ps. Th. 102, 7. [Goth. weis; O. Frs. O. Sax. O. H. Ger. wís; Icel. víss.]
ge-sceaft
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Heofontorht swegl gescyndeð in gesceaft Godes ( in accordance with God's order ] under foldan fæðm, Sch. 74. ordered course of events Wyrda gesceaft, Dan. 132: Wand. 107
ge-weorþian
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Offa wæs geofum and gúðum wíde geweorðod Offa was for liberality and bravery far and wide held in honour, B. 1959.
BEÓN
To BE ⬩ exist ⬩ become ⬩ esse ⬩ fieri
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Kmbl. 428; An. 214 : Exon. 81 a; Th. 305, 18; Fä. 90 : Cd. 229; Th. 310, 25; Sat. 733 : Jn. Bos. 3, 2. Ne beóþ ge tó forhte be not ye too terrified Andr. Kmbl. 3216; An. 1611 : Ps. Th. 104, 4. Ne beó ic gescynded non confundar Ps. Th. 118, 6.
manian
to bring to mind what ought to be done ⬩ to urge upon one what ought to be done ⬩ to admonish ⬩ exhort ⬩ instigate ⬩ to bring to mind what, should not be forgotten ⬩ to admonish ⬩ remind ⬩ suggest ⬩ prompt ⬩ to tell what ought to be done ⬩ to teach ⬩ instruct ⬩ advise ⬩ to claim of a person (acc.) what is due ⬩ in jus vocare ⬩ ad malium mannire
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Fæder ongon his mago monian (cf. l. 13 lǽrde), Exon. 80 b; Th. 303, 28; Fä 60. to claim of a person (acc.) what is due (gen); in jus vocare (cf. the Prankish ad malium mannire, and the use of monere in the laws. v. Grmm. R. A. 842;. Mod.
folc-land
the land of the folk or people
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It appears also from this document, that the same person might hold estates both in book-land and in folk-land; that is, he might possess an estate of inheritance of which he had the complete disposal, unless in so far as it was limited by settlement;
ge-writ
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E. 229, 23. text of an agreement Þǽre siuoðlican dǽde þysses gemetes gewrit is cuius synodicae actionis huius*-*modi textus est, Bd. 4, 5; Sch. 373, 8. of literary writing, a book, treatise Gewrites fa[s] ti, Wrt. Voc. ii. 88, 82: 37, 25.
hyht
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Weoruda Scyppend hafa þé tó hyhte, Fä. 63. Gemunað wigena wyn, háligra hyht, heofonengla God, Jul. 642. an object of hope, what is hoped for Híðendra hyht, Rä. 89, 5 : 65, 3. Is mín hyht mid God, Gú. 289 : 61. <b>VI a.
lytel
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Hwæt is heora nú tó láfe bútan se lytla hlísa and se nama mid feáum stafum áwriten signat super*-*stes fama tenuis pauculis inane women litteris. Bt. 19; F. 70, 10. Gýt lǽssan mynstres þǽr lytel þeówdóm sý, Ll. Th. i. 360, 22.
FEORM
food ⬩ provision ⬩ goods ⬩ substance ⬩ victus ⬩ substantia ⬩ bŏna ⬩ an entertaining ⬩ entertainment ⬩ feast ⬩ hospĭtālĭtas ⬩ convīvium ⬩ cœna ⬩ a place where provisions are kept ⬩ provision-quarters of an army ⬩ victus stătio ⬩ use ⬩ benefit ⬩ profit ⬩ enjoyment ⬩ ūsus ⬩ fructus
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Hí bærndon and awéston ðæs cynges feorme hámas [MS. hames] they burnt and laid waste the king's provision-homes [or farms ], Chr. 1087; Ed. 224, 13. Twegra daga feorme provision for two days; firmam duōrum, diērum, Th. Dipim. A.
ge-wit
wits ⬩ senses ⬩ [right] mind ⬩ mind ⬩ intellect ⬩ knowledge ⬩ understanding ⬩ consciousness
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Sió wyrd cymþ of ðam gewitte ðæs ælmihtigan Godes fate comes from the mind of the almighty God. Bt. 39, 5; Fox 220, 1: Exon. 120 b; Th. 463, 30; Hö. 78: 78 b; Th. 294, 10; Crä. 13: Andr. Kmbl. 631; An. 316: 1344; An. 672.
Linked entry: wit
swíge
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Swígan conticinio (cf. conticinium, ðonne ealle þing sweowiaþ on hyra reste, Lchdm. iii. 244, 2), 20, 30. silence from astonishment, amazement; stupor. v. fǽr-swíge, swígan, swígung, delay (?).
borh
payment ⬩ suretyship ⬩ security ⬩ loan ⬩ debt
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Ðá ðe berað on hira greádum ðá fatu tó ðǽm temple on hira ágenne borg qui ad templum vasa in sinu propriae sponsionis portant, Past. 77, 7. Ðú eart on borg begán ðínum friénd incidisti in manus proximi tut, 193, 17.
for-cweþan
to reproach ⬩ upbraid ⬩ blame ⬩ reprove ⬩ rebuke ⬩ to reprove ⬩ to refuse ⬩ decline ⬩ to excuse ⬩ to refuse ⬩ to receive ⬩ to reject ⬩ disapprove of
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Goth. faur-kwiþan. Lk. 14, 18]: Sé ðe hine forcuoede qui se excusare, Lk. p. 8, 13. to refuse to receive, to reject, disapprove of: Dryhten forcwæð swelce ælmessan ipsa sacrifcia Dominus reprobat, Past. 343, 1
ge-girela
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Cf. gúþ-fana Gegyrele labara (labarum signum ex panno aut serico confectum ), Wrt. Voc. ii. 52, 9. v. bisceop-gegirela, diácon-gegirela, earm-gegirela, feoht-gegirela, munuc-gegirela, sceanc-gegirela
Linked entry: ge-gerela