á-teón
to draw (out), ⬩ to protract ⬩ to deal with, ⬩ to treat a person ⬩ to employ property ⬩ time ⬩ talents
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Add: to draw (out), with direction undetermined,(a) of movement Hé his sword áteáh, Hml. S. 27, 75. fig. to protract Hú lange wylt þú áteón þás ýdelnysse, Hml. S. 8, 105. with direction determined by an adv. or prep. of movement Seó orþung þe wé in
tellan
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to tell, narrate, recount, state a case Þeáh ic hit lengre telle though I make my story longer, Chr. 1085; Erl. 218, 31. Dó ðæs lean tó ðám foresprecenan gódum ðe ic ðe ǽr tealde on ðriddan béc, Bt. 37, 2; Fox 190, 2. Se sunderhálga tealde his gódan
friþ
peace as opposed to strife, discord ⬩ of friendly relations between peoples ⬩ absence of dissension among a people ⬩ peace ⬩ state in which law and order are maintained ⬩ absence of disorder and crime ⬩ peace as opposed to war. ⬩ agreement settled between two peoples previously at war ⬩ peace ⬩ cessation of hostilities ⬩ abstinence ⬩ freedom from attack ⬩ friendly ⬩ security from molestation ⬩ protection ⬩ protection of subjects by a ruler ⬩ terms made with an enemy of the law. ⬩ Mowing of an outlaw.
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Add: peace as opposed to strife, discord Þǽr is frið freóndum bitweón bútan æfestum, . . . sib bútan níðe, Cri. 1659. Bisceop sceall saca sehtan and frið wyrcan, Ll. Th. ii. 312, 14. Ne wénaþ gé þe ic cwóme frið ł sibb ( pacem ) tó sendanne on eorðe
un-cúþ
Unknown ⬩ incognitus ⬩ unknown ⬩ strange ⬩ unknown ⬩ not understood ⬩ unknown ⬩ uncertain ⬩ ungentle ⬩ unkind ⬩ hostile ⬩ harsh ⬩ unfriendly
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Unknown; incognitus, Ælfc. Gr. 33; Zup. 205, 10. unknown, strange Wæs Breotone eálond Rómánum uncúþ ( incognita ), Bd. 1, 2; S. 475, 3: Beo. Th. 4434; B. 2214. Gif men uncúð swyle on gesitte, Lchdm. i. 194, 27. Ðæt wǽre gelæht án uncúð geong man, Homl
Linked entry: un-cúþlíce
smeágan
to consider, meditate, inquire, deliberate ⬩ to consider, ponder, examine, inquire into, discuss, search ⬩ to seek an opportunity ⬩ to accept as the result of inquiry, to suppose
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in the following glosses: Ic smeáge scrutor Ælfc. Gr. 25;Zup. 145, 3: meditor Wrt. Voc. i. 50, 3. Smeáþ investigabit Kent. Gl. 652. Smeáde disputavit Wrt. Voc. ii. 25, 61. Smégan investigare Kent. Gl. 953. Tó smyágenne tractanda 749. used absolutely,
Linked entry: smeán
FÁH
Guilty, criminal, proscribed, outlawed, inimical, hostile ⬩ sons, reus, proscriptus, inĭmīcus, infensus, infentus
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Guilty, criminal, proscribed, outlawed, inimical, hostile; sons, reus, proscriptus, inĭmīcus, infensus, infentus Dǽdum fáh guilty of [wicked] deeds, Cd. 216; Th. 274, 19; Sat. 156. Mid dǽdum fáh, Ps. Th. 105, 28. Firendǽdum fáh guilty of sinful deeds
fóre-weard
FORWARD ⬩ fore ⬩ former ⬩ early ⬩ prōnus ⬩ antĕrior ⬩ prior
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FORWARD, fore, former, early; prōnus, antĕrior, prior Lǽteþ fóreweard hleór on strangne stán he shall let his cheek [fall] forward on a strong stone, Salm. Kmbl. 228; Sal. 113. In fóreweardum Danieles dagum in the early days of Daniel, Chr. 709; Erl.
for-seón
To overlook ⬩ despise ⬩ contemn ⬩ scorn ⬩ be ashamed of ⬩ neglect ⬩ reject ⬩ renounce ⬩ despĭcĕre ⬩ temnĕre ⬩ contemnĕre ⬩ spernĕre ⬩ erŭbescĕre ⬩ neglĭgĕre ⬩ posthăbēre ⬩ rejĭcĕre
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To overlook, despise, contemn, scorn, be ashamed of, neglect, reject, renounce; despĭcĕre, temnĕre, contemnĕre, spernĕre, erŭbescĕre, neglĭgĕre, posthăbēre, rejĭcĕre We á sculon ídle lustas forseón we should ever despise idle lusts, Exon. 19 a; Th. 47
Linked entry: for-sión
hrycg
a back ⬩ dorsum ⬩ spina ⬩ a ridge ⬩ rigg
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a back of a man or animal; dorsum, spina Hricg dorsum, Ǽlfc. Gl. 74; Som. 71, 47; Wrt. Voc. 44,30. Hricc, Blickl. Gl.. Swylce mé wǽre se hrycg forbrocen dum configitur [confringitur, Ps. Surt.] spina, Ps. Th. 31, 4. Hiora hrygc simle gebiéged ... se
liss
Mildness ⬩ lenity ⬩ mercy ⬩ kindness ⬩ favour ⬩ grace ⬩ delight ⬩ joy
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Mildness, lenity, mercy, kindness, favour, grace, delight, joy Hé bæd ðæt Lazarus móste his tungan drýpan ac him næs getíðod ðære lytlan lisse he prayed that Lazarus might put a drop of water on his tongue; but that little favour was not granted to him
án-feald
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Add Ánfeald simplex, Wrt. Voc. ii. 74, 50. Ánfald simpla, 120, 55. as numeral, single, sole Anfealdre simplo (volumine), An. Ox. 2376. Tó ánfealdan gewinne ad singularem pugnam, R. Ben. l. 10, 2. Náht elles búton his ánfealdne gegyrelan, Bl. H. 215
gearwe
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Take here <b>geare, geara, gearo</b> in Dict., and add: with verbs of knowing, well, certainly, clearly Geare (gere, v. l. ) witan. Past. 190, 11. Swíþe geare, Bt. 14, 2; F. 44, 8. Genóg geare, Bl. H. 175, 30. Wé þæs geléfað and geare witan
godcundnys
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Add: the quality of being divine. in a general sense Hú ne hæfdon wé ǽr gereaht ꝥ ðá gesǽlþa and sió godcundnes án wǽre? ... swá wé cweðað ꝥ ꝥ sié God þe þá godcundnesse hæfð and ðá gesǽlða, and ǽlc gesǽlig bið God beatitudo uero est ipsa divinitas .
rihtung
direction ⬩ guidance ⬩ correction ⬩ setting right ⬩ correction ⬩ reproof ⬩ a direction ⬩ rule ⬩ regularis
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direction guidance Bisceope gebyreþ ǽlc rihting ... Hé sceall gehádode men gewissian, ðæt heora ǽlc wite hwæt him gebyrige tó dónne, L. I. P. 7 ; Th. ii. 312, 9. Gyrd rihtingce virga directionis, Ps. Spl. 44, 8. Him God hálige ǽ sette tó heora lífes
Linked entry: rihting
heáh-nes
Highness, height, highest point, elevation, loftiness, sublimity, excellence
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Highness, height, highest point, elevation, loftiness, sublimity, excellence Ðæs heánes wǽre óð monnes swyran its height was up to a man's neck, Shrn. 81, 13. Sió heánes ðara munta altitudo montium, Past. 51, 5; Swt. 397, 36. Hú micel síó heánes
ofer-hygd
pride, arrogance ⬩ honourable pride ⬩ high spirit ⬩ superbia
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in a bad sense, pride, arrogance Hæfde hig ofyrhigd (-hýd, MS. T.) tenuit eos superbia, Ps. Spl. 72, 6. Oferhigd supercilio, Wrt. Voc. ii. 76, 20. Oferhygd, Cd. Th. 21, 22; Gen. 328. Wlenco, oferhýd, 258, 21; Dan. 679. Ðæs oferhýdes ord, 272, 3; Sat.
Linked entries: ofer-hygdig -hygd ofer-hýd
open-líce
Openly ⬩ publicly, in a way by which not a few only are affected ⬩ without concealment, without reserve, freely ⬩ plainly, evidently, clearly, manifestly ⬩ without obstruction, at large
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Openly. publicly, in a way by which not a few only are affected Eft cymþ God swíðe openlíce (in a way to be seen by all), Ps. Th. 49, 3, Hié openlíce ðæt gesetton (they publicly decreed) ðæt hé swungen wǽre óþ ðæt hé swylte. Blickl. Homl. 193, 3. Wæs
sóþ
Sooth ⬩ very ⬩ true ⬩ the opposite of that which is false, or merely pretends, or has the appearance of, genuine, real ⬩ true ⬩ in conformity with the actual state of things ⬩ true ⬩ righteous ⬩ just
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Sooth, very, true. the opposite of that which is false, or merely pretends, or has the appearance of, genuine, real Ðæt hí oncnáwon ðæt ðú eart án sóþ God ut cognoscant te solum Deum verum, Jn. Skt. 17, 3. Hé wæs sóþ man, ðý hine dorste deófol costian
siððan
Afterwards ⬩ since ⬩ since ⬩ after
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[From síþ ðam; cf. Ger. seitdem.] adv. Afterwards, since Gé faraþ siððan postea transibitis, Gen. 18, 5. Siððon, Exon. Th. 131, 33; Gú. 465. Sioððan, Elen. Kmbl. 2292; El. 1147. Syððan (exinde) ongan se Hǽlend bodian, Mt. Kmbl. 4, 17. Ðá ongan hyne syððan
gifu
a gift ⬩ grace ⬩ favour ⬩ donum ⬩ munas ⬩ beneficium ⬩ gratia ⬩ virtus ⬩ facultas ⬩ the Anglo-Saxon Rune ⬩ RUNE = g, the name of which letter in Anglo-Saxon is gifu a gift,-hence, this Rune not only stands for the letter g, but for gifu as a gift,
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a gift, grace, favour; donum, munas, beneficium, gratia, virtus, facultas Wæs gifu Hróþgáres oft geæhted the gift of Hrothgar was often prized, Beo. Th. 3773; B. 1884. Ðám he geaf micle gife freódómes to these he gave the great gift of freedom, Bt. 41