for-súwian
To pass over in silence ⬩ keep silent ⬩ sĭlentio prætĕrīre ⬩ tăcēre ⬩ retĭcēre
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To pass over in silence, keep silent; sĭlentio prætĕrīre, tăcēre, retĭcēre We wyllaþ sume forsúwian we will pass some in silence, Homl. Th. ii. 138, 26.
cáfer-tún
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In midle ceafurtúnes ðínes in medio atrio tuo, Ps. Srt. 73, 4. Se biscop on his cafortúne hét him medmicel hús gewyrcan episcopus ei in conseptis ejusdem mansionis paruum tugurium fieri praecipit, Bd. 5, 2; Sch. 557, 21.
hlinc
a link, ⬩ linch, ⬩ rising ground ⬩ 'agger limitaneus, parœchias, etc, dividens,' ⬩ a hill, ⬩ rising ground
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Fearnhlinc, landsore hlinc, sweord hlincas, wotan hlinc In later times, the word is given with a similar sense in provincial glossaries, e.g. in Suffolk some woods are called links: linchets grass partitions in arable fields, Lisle: linch a bawke or litele
Cynewulf
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of youth, he breaks out, in the 15th Canto, into a moralizing strain, in which he concludes his work.
ge-feón
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L. 14, 28. where the cause or occasion of rejoicing is given, in gen. Seó módor þæs gefeah ꝥ . . . Gr. D. 69, 13 note. Þæt míne fýnd ne gefeón mínes ungelimpes ut non supergaudeant mihi inimici met, Ps. Th. 34, 23. in dat.
hús
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In ð á éco húso in aeterna tabernacula, Lk. L. 16, 9. used of heaven and hell :-- Oþ ꝥ ic þe inn Ingong in þæt atule hús, Gú. 534: 649 : Sat. 710
Cædmon
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A man employed by the monks of Whitby in the care of their cattle in the early part of the seventh century. He is the first person of whom we possess any metrical composition in our vernacular language.
folc-land
the land of the folk or people
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It might be occupied in common, or possessed in severalty; and, in the latter case, it was probably parcelled out to individuals in the folc-gemót, q. v. or court of the district, and the grant sanctioned by the freemen who were there present.
fyrd-esne
A warlike youth or man ⬩ warrior ⬩ bellĭcōsus jŭvĕnis ⬩ bellātor
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A warlike youth or man, warrior; bellĭcōsus jŭvĕnis, bellātor In ðam ylcan gefeohte, Ósfriþ his óðer sunu, ǽr him gefeóll, se hwatesta fyrdesne in quo bello, ante illum ūnus fīlius ējus Osfrid, jŭvĕnis bellĭcōsus, cĕcĭdit, Bd. 2, 20; S. 521, 15
Linked entry: fird-esne
prútlíce
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Wé prútlíce ( in splendid fashion ) gecýðaþ uplendiscum preóstum ðæt wé be ðissum circulgerǽdd habbaþ, 325, 40
ge-trýwian
to trust ⬩ to clear one's self
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to trust Ic on ðínum wordum wel getrýwade in verbum tuum supersperavi, Ps. Th. 118, 1. to clear one's self Getrýwie hine ðæs sleges let him clear himself of the slaying, L. In. 34; Th. i. 122, 15, MS. B
ge-unstillian
To disquiet ⬩ disturb ⬩ inquiētāre
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To disquiet, disturb; inquiētāre Ðætte ða mynster ða ðe Gode gehálgode syndon nǽnigum bisceope alýfed sí in ǽnigum þinge hí geunstillian ut quæque monastēria Deo consecrāta sunt, nulli episcŏpōrum lĭceat ea in alĭquo inquiētāre, Bd. 4, 5; S. 572, 35
Linked entry: un-stillian
giong
Young ⬩ jŭvĕnis
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Young; jŭvĕnis Se æðeling biþ giong in geardum the noble [bird] is young in its dwelling, Exon. 61 a; Th. 223, 5; Ph. 355: Beo. Th. 4883; B. 2446. Se gionga cyning the young king, Ors. 2, 4; Bos. 45, 15
ge-sceft
The creation, a creature ⬩ creātio, creātūra
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The creation, a creature; creātio, creātūra In ðære écan gescefte [MS. gesceft] in the eternal creation, Cd. 228; Th. 306, 15; Sat. 664. Ealra gescefta of all creatures, 226; Th. 301, 20; Sat. 584: 217; Th. 277, 13; Sat. 203
þearfedness
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In ðearfednisse in paupertate, Ps. Surt. 30, 11
word-latu
Delay in speaking
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Delay in speaking 'Ðú scealt hræðe cýðan, gif ðú his ondgitan ǽnige hæbbe.' Næs ðá wordlatu (there was no delay in the answer), Andr. Kmbl. 3042; An. 1524. (Cf. búton late sine mora, R. Ben. 55, 12, omitted under latu.)
Linked entry: latu
bónde-land
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The Latin version of the charter cited is: terram x manentium (manentes inquilini, coloni, sed proprie qui in solo alieno manent, in villis, quibus nec liberis suis invito domino licet recedere, Migne). Substitute:
flot-smere
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Floating fat, fat or grease floating in a vessel in which meat is cooked Gýme hé ǽgðer ge ðæs sélran ge þæs sǽmran, ꝥ náðor ne misfare . . . ne flǽsc ne flotsmeru, ne cyse ne cyslyb, Angl. ix. 260, 13. Substitute:
Fríg
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The name of a Teutonic goddess to whom in the Roman mythology Venus was considered most nearly to correspond. The name occurs only in connexion with the sixth day of the week, the dies Ueneris, which is called Fríge dæg
ge-máhlicnes
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In gemálic-nissum in oportunitatibus, Ps. Srt. 9, 22