BRÚCAN
To use, make use of, to pass, spend, enjoy, have enjoyment of, to eat, bear, discharge ⬩ uti, frui, possidere, habere, gaudere aliqua re, edere
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Ne benohton beornas to brúcanne needed not men to enjoy, Andr. Kmbl. 2321; An. 1162. Sáwla móton lífes brúcan souls may enjoy [have enjoyment of] life, Andr. Kmbl. 458; An. 229.
willian
to will ⬩ to desire, ⬩ with a genitive ⬩ with infinitive ⬩ with gerundial infin. ⬩ with a clause ⬩ absolute
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Ongit hú unmihtige ða yfelan men beóþ, nú hí ne magon cuman þider ðider ða ungewittigan gesceafta williaþ (wilniaþ, v. l.) tó tó cumenne vide quanta vitiosorum hominum pateat infrmitas, qui ne ad hoc quidem pervenire queunt, ad quod eos naturalis ducit
sóm
agreement, concord ⬩ the bringing about of concord, reconciliation, adjustment of differences ⬩ an agreement, arrangement of a matter in dispute
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lufie man georne Wulfst. 73, 16. the bringing about of concord, reconciliation, adjustment of differences Nán sacu ðe betweox preóstan sí ne beó gescoten tó woroldmanna sóme no dispute between priests shall be referred to the adjustment of secular men
ge-þwǽre
United ⬩ agreeing ⬩ consonant ⬩ harmonious ⬩ accordant ⬩ concordant ⬩ mild ⬩ gentle ⬩ peaceful ⬩ concors ⬩ congruus ⬩ consŏnus ⬩ mansuētus ⬩ pācĭfĭcus ⬩ plăcĭdus
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Sum hafaþ mód and word monnum geþwǽre one has mind and words agreeable to men, Exon. 79 b; Th. 298, 15; Crä. 85. Þegnas syndon geþwǽre the thanes are united, Beo. Th. 2464; B. 1230: Exon. 9 b; Th. 8, 33; Cri. 127: 89 b; Th. 336, 29; Gn. Ex. 57.
in-gehygd
Thought ⬩ mind ⬩ intent ⬩ sense ⬩ knowledge ⬩ understanding ⬩ conscience ⬩ intention ⬩ purpose
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Hé heóld his þeáwas swá swá heálíc biscop and his munelíce ingehýd swá þeáh betwux mannum he behaved as an exalted bishop, and yet to all intents and purposes was a monk among men, 506, 13.
ge-winnan
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Hí þá castelas gewunnan, 1069; P. 203, 4. to take things as spoils of war Þá men of Hæstingaceastre gewunnon his twá scypa, Chr. 1050; P. 170, 6.
eges ful
Fearful, terrible, wonderful ⬩ tĭmōre plēnus, terrĭbĭlis, admīrābĭlis
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Menol. Fox 519; Gn. C. 30: Beo. Th. 5850; B. 2929. Drihten ys mǽre God and mihtig and egefull Dŏmĭnus est Deus magnus et pŏtens et terrĭbĭlis. Deut. 10, 17: Bt. 18, 2; Fox 64, 14.
firgen-streám
A mountain-stream ⬩ the ocean ⬩ montānum vel saltuense flūmen ⬩ oceănus
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Ymb ealra land gehwilc fiówan firgenstreámas mountain-streams [shall] flow over every land, Menol. Fox 555; Gn. C. 47. Fleów firgendstreám the mountain-stream flowed, Andr. Kmbl. 3144; An. 1575. Ofer firigendstreám over the ocean, Andr.
Linked entries: firgend-streám firigend-streám fyrgen-streám
tír-fæst
Of assured glory, ⬩ glorious
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Fyrd, tírfæstra getrum, Menol. Fox 523; Gn. C. 32
spell
a story ⬩ narrative ⬩ account ⬩ relation ⬩ a historical narrative ⬩ history ⬩ a false or foolish story ⬩ a fable ⬩ an instructive talk ⬩ discourse ⬩ a philosophical argument ⬩ a sermon ⬩ homily ⬩ a saying ⬩ remark ⬩ sentence ⬩ statement of a single point ⬩ dictum ⬩ a saying that is to be repeated to another ⬩ a message ⬩ an announcement ⬩ speech ⬩ language of prose ⬩ a fable, tale ⬩ fabulatio, parabola ⬩ sermo, narratio, parabola, fabula, mythus ⬩ a saying
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swylce nǽfre ǽr on men ne becom ne naht oft siððan the man told such a dismal story of the journey to hell as never before had come to men, and not often since, Shrn. 49, 10: Cd. Th. 66, 31; Gen. 1092.
Linked entry: spel
hréd-eádig
Glorious ⬩ noble ⬩ triumphant
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Hærfest biþ hréðeádegost hæleþum bringeþ géres wæstmas ða ðe him god sendeþ autumn is most glorious, it brings to man the fruits of the year which God sends them, Menol. Fox 475; Gn. C. 8
hád
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Hine missenlices hádes ( of different condition, i. e. laity and clergy) men sóhton, ǽgðer þára ge ealdormen ge bisceopas, Guth. 66, 4. Ǽlces hádes men . . . húruþinga Godes þeówas, Ll. Th. i. 304, 24.
býsgian
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Ðeáh ðæs líchoman leahtras and hefignes and unþeáwas oft býsigen monna módsefan though the sins and heaviness and vices of the body may often trouble the minds of men, Bt. Met. Fox 22, 60; Met. 22, 30.
for-fón
to take violently or by surprise ⬩ clutch ⬩ arrest ⬩ seize ⬩ vehementer căpĕre ⬩ imprōviso adventu căpĕre ⬩ prehendĕre ⬩ apprehendĕre ⬩ deprehendĕre
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For ðam gylpe gumena drihten forfangen wearþ, and on fleám gewát for that boast the lord of men [Nebuchadnezzar] was seized [with madness], and in flight departed. Cd. 205; Th. 254, 19; Dan. 614. [O. Sax. farfahan: Ger. verfangen.]
Linked entry: fore-fón
hwílwend-líc
Temporary
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Manna freóndscipe biþ swiðe hwílwendlíc the friendship of men lasts but a very short time, Blickl. Homl. 195, 26. Se ælmihtiga se ðe is éce leóht ǽrest ðæt hwílwendlíc leóht geworhte, Boutr. Scrd. 19, 5.
Linked entry: hwílend-líc
langoþ
Longing ⬩ desire ⬩ discontent
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Longing, desire, discontent, or weariness that arises from unsatisfied desire Æfter men dyrne langaþ born a secret longing for the man burned within him, Beo. Th. 3763; B. 1879. Hine ne meahte longaþ gelettan, Exon. 37 b; Th. 123, 29; Gú. 330.
Linked entry: langaþ
mǽg-sibb
kinship ⬩ relationship ⬩ Love between kinsmen ⬩ affection
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Hé ( Christ) hym (men ) his mildse onwreáh and his mǽgsibbe gecýdde. Ǽr ðam wé wǽron steópcild gewordene, Wulfst. 252, 9: Blickl. Homl. 107, 2.
Linked entry: mǽgþ-sibb
un-ágán
Not lapsed ⬩ with the time of its lease not run out
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Nú gewríte ic Cyneswíðe ðæt ðreóra hída lond on ðreóra monna daeg ... and éc ic hire léte tó ... ðæt twéga hída lond ... ða hwíle hit unágaen seó, and Cyneswíð hit tó nǽngum óðrum men ne léte ða hwíle hit unágaen sé, bútun tó hire bearna sumum ...
un-tela
Not well ⬩ ill ⬩ badly
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Wiþ ðon ðe men mete untela melte and gecirre on yfele wǽetan, Lchdm. ii. 226, 5. Ne forsuwa ðú ná ðæt unteala gedón sý, Prov. Kmbl. 44. Hwætd tó untala dyde hé (hwæt dyde untale, Rush.) quid mali fecit? Mt. Kmbl. Lind. 27, 23
wíte-þeów
In slavery as a consequence of crime
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Wéron ðǽr þreó wíteþeówe men and þreó þeówberde, Cod. Dip. Kmbl. v. 152, 8. Be wíteðeówum mannum, L. In. 48; Th. i. 132, 6