wriþa
a band ⬩ collar ⬩ a ring
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Ic geseah in healle bring gyldenne (a cup) men sceáwian, . . . friþospéde bæd God gǽste sínum se ðe wende wriþan. Exon. Th. 440, 19; Rä. 60, 5. Similar entries v. beáh-, heals- (where misprinted -wiþa) wriþa; wríþan
Linked entry: wríþan
be-habban
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Gl. to hold back, withhold Behæfð God mildheortnysse his?, Ps. Spl. 76, 10
for-byrd
endurance ⬩ forbearance ⬩ abstention
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Nú wille ic God biddan ꝥ hé þé forgife forebyrd and geþyld, 251. bearing patiently, forbearance.
micel-ness
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</b> a great thing, great deed God worhte mycelnessa ( magnalia ) on Egipta lande, Ps. L. 105. 21
rétan
To cheer, gladden, comfort
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Ealle ða óðru gód óleccaþ ðam móde and hit rétaþ, Bt. 24, 3; Fox 84, 24 note. Hú sewísdóm hine eft réte and rihte mid his andsworum, tit. 5; Fox x, 10. Ðæt dolh rét mid ferscre buteran, Lchdm. ii. 354, 5.
heáh-fæder
A patriarch; also the great Father, i. e. God ⬩ God the Father ⬩ patriarca
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God Heáhfæder patriarcha, Ælfc. Gl. 68; Som. 69, 118; Wrt. Voc. 41, 68. Héhfæder patriarcha, Rtl. 195, 10. Cuoeþ lá héhfæder dixit abba pater, Mk. Skt. Lind. 14, 36.
IFIG
Ivy
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Ðeós wyrt ðe man hederam crysocantes and óðrum naman ifig nemneþ is gecweden crysocantes forðý ðe heó byrþ corn golde gelíce Ivy.
scip-mann
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And. 44, 4. one who goes on trading voyages Scipmanna (-e, MS.) myrt teloneum, Wrt. Voc. i. 37, 10. Ðǽm scipmannum is beboden gelíce and ðǽm landbúendum, ðæt ealles ðæs ðe him on heora ceápe geweáxe hig Gode ðone teóþan dǽl ágyfen, L. E.
ge-nóg
ENOUGH, sufficient, abundant ⬩ satis, sufficiens, abundans
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Ðú hæfst ǽlces gódes genóh thou shalt have abundance of every good thing, Deut. 28, 11: Exon. 93 b; Th. 352, 8; Sch. 94: Cd. 29; Th. 39, 4; Gen. 619
tíþ
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Hý wǽron ðé biddende mínra góda and ðú him symble tíðe forwyrndest they were asking thee for my goods and thou didst ever refuse them the grant thereof, Wulfst. 259, 11.
Linked entry: tygþ
gyden
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Ꝥ heó þǽre gydenan Diane godes wurffmynt gebude, 2, 385. Hé hyre anícnysse wurðode swá swá hálige gydenan, 115. Hǽþene godas and hǽþene gydena, Wlfst, 107, 19 : Hml. S. 4, 134 : Hml. Th. i. 426, 7.
nama
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S. 14, 76. in adjuration by reference to the Deity or to saints Ic bebiáde Eádwealde an Godes naman and an ealra his háligra ðet hé ðis wel healde, C. D. i. 297, 3. Ic bebióde on Godes naman (noman, v. l. ) ðæt . . ., Past. 9, 2.
helan
To conceal ⬩ hide ⬩ cover
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Swá hwá swá hilþ his gódan weorc si bona quæ agit occultat, Past. 59, 4; Swt. 449, 29. Ða ðe hira gód helaþ ðe hie dóþ qui bona que faciunt abscondunt, 23; Swt. 179, 9. Ic hæl míne scylda I concealed my sins, Ps. Th. 31, 3: L. E.
mǽnsumung
communion ⬩ admission to fellowship with others ⬩ participation
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Hi underféngon ða hálgan mǽnsumunge æt Gode þurh his þeówan Benedicte, Homl. Th. ii. 174, 31. participation Hé ús forgeáfe dǽl on his ríce, and mǽnsumunge on his godcundnysse, i. 140, 11
Linked entry: ge-mǽnsumung
swegel-dreám
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Swáse swegl-dreámas gé ( the good at the day of judgment ) geseón mósten, Exon. Th. 82, 35; Cri. 1349. Cf. heofon-dreám
ridda
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There appeared an horse with a terrible rider . . . he that sat upon the horse had complete harness of gold, 2 Macc. 3, 25), Hml. 25, 773
BEALD
BOLD ⬩ brave ⬩ confident ⬩ of good courage ⬩ validus ⬩ strenuus ⬩ fortis ⬩ constans ⬩ audax ⬩ fidens ⬩ bono animo ⬩ liber
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Hí beóþ bealde, ða ðe beorhtne wlite Meotude bringaþ they will be of good courage, who bring a bright aspect to the Creator, Exon. 23 b ; Th. 66, 25 ; Cri. 1077
Linked entry: bald
ge-tǽse
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advantage when ye were both in the body and thou hadst every good and he had every evil; he cannot now do more for thy advantage than thou wouldest then do for his, Shrn. 202, 31-4.
strídan
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Þe leome gon striden a seoue strengen, Laym. 17982. Towarde þe autere gon he stride, C. M. 10235. Mon in the mone stond ant strit, Spec. 110, 1. Sete forth thyn other fot, stryd over sty, 111, 2.
hiw-líc
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Having good form or colour, shapely; formosus Ansíne hiwlíce hine habban fultum getácnaþ to see one's self with a handsome face betokens support, Lchdm. iii. 204, 8.