láf
remnant ⬩ remains ⬩ relic ⬩ remainder ⬩ rest ⬩ lave ⬩ legacy ⬩ heirloom ⬩ a relict ⬩ widow
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Kmbl. 14, 20. used in poetry of weapons with the gen. of the implement employed in making them Ic eom wráðra láf fýres and feóle I am the leaving of foes, of fire and of file [a sword, forged in the fire and sharpened by the file], Exon. 126 a; Th. 484
leáh
A lea ⬩ meadow
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A lea, meadow, open space, untilled land Ðanne is ðér se leáh ðe man ðæt lond mid friþe haldan scæl an eásthealfe sió ealdæ strǽt c. now there is the open space(?) by which the land is protected; on the east side the old road c., Cod. Dip.
bóc-lic
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Hé cwæð on his bóclican láre (the advice contained in his book), Hex. 32, 19. Underþeódd þǽre bóclican láre, Hml. A. 41, 419. Þeáh wé hi æfter bóclicum andgyte áwríton if we describe them scientifically, Lch. iii. 244, 8.
wearg
a villain, felon, scoundrel, criminal ⬩ of other creatures, a monster, malignant being, evil spirit
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Th. 267, 22; Sat. 42. [ Þe wari of þeos wordes warð wrað, Marh. 4, 12. Ic am unwurð as weri (v. l. wari) þet is anhonged, A. R. 352, 21. Ich wulle hine anhon haxst alre warien, Laym. 28215
Iudéas
The Jews ⬩ Judæi
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The Jews; Judæi, Jn. Skt. 2, 20.. Eal Iudéa þeód omnis Iudæa Mt. Kmbl. 3.5. Betwux ðám Iudéum, Jn. Skt. 10, 19
cot-líf
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landed property belonging to them; they are in almost every case the subjects of grant to the church.
deóflíc
Devilish, diabolical ⬩ diabŏlĭcus
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Undergeat se apostol ðás deóflícan fácn the apostle perceived these diabolical wiles, Homl. Th. i. 62, 31. Mid deóflícum wiglungum with diabolical incantations, i. 102, 15
á-rétan
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and add Hé hæfde his wíf mid him þe hine árétte, þeáh hé his bearna þolode, Hml. S. 30, 204. On þǽm sealme hé wæs cleopiende tó Drihtne, wilnode þæt hé hine árétte, Ps. Th. 27, arg. Be eallum þám þe gebrocode wǽron and eft árétte, 28, arg
nume-stán
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The gloss at 13, 6 seems to combine these two, and in this case nume-stán corresponds to the second. Could nume-stán be a mistake for nume[rus tæfl]stán ?
cwyddian
To speak, say ⬩ dicere
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To speak, say ; dicere Ðæt me oferhydige ǽfre ne mótan hearm cwyddian that the proud may never speak evil of me, Ps. Th. 118, 122. Crist hí befran hú men cwyddodon be him Christ asked them how men spake concerning him, Homl. Th. ii. 388, 31
dæg-hwam
Daily ⬩ quotidie
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Lufiaþ ða ðe dæghwam Dryhtne þeówiaþ they love those who daily serve the Lord, Exon. 33 b; Th. 106, 34; Gú. 51: 38 a; Th. 125, 20; Gú. 357
ge-andwerdian
To present ⬩ bring before one ⬩ præsentāre
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To present, bring before one; præsentāre Ða hét he ðone biscop mid his preóstum samod geandwerdian then commanded he to bring the bishop together with his priests before [him], Homl. Th. i. 416, 4. Geandweardod beón præsentātus esse, præsentāri, R.
ge-brúcan
To enjoy ⬩ eat ⬩ perfrui ⬩ edere ⬩ manducare
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To enjoy, eat; perfrui, edere, manducare Hí ðæs biǽdes gebrocen hæfdon they had enjoyed the success, Exon. 38 b; Th. 127, 29; Gú. 393.Miððý sacerdhád gebréce cum sacerdotio fungeretur, Lk. Skt. Lind. 1, 8. Ðætte hia gebrécon manducarent, Jn. Skt.
Linked entry: ge-brocen
ridda
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There appeared an horse with a terrible rider . . . he that sat upon the horse had complete harness of gold, 2 Macc. 3, 25), Hml. 25, 773
glisnian
To glisten ⬩ shine
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Se engel hæfde twegen beágas on hys handa ða glysnodon swa rósan blósman the angel had two rings on his hand, they shone like roses, Shrn. 149, 29
cor-snǽd
A choice or trial piece ⬩ panis conjurátus, offa consecrāta
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The Host was used for this purpose in Christian times Gif man freónd*-*leásne weofod-þén mid tihtlan belecge, gá to corsnǽde if a friendless servant of the altar be charged with an accusation, let him go to the corsnǽd L.
ge-wesan
to be together ⬩ converse ⬩ discuss
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Ger. have the word 'gawisan, gi-wesan,' in the sense to remain, abide; restare
ge-wider
Weather ⬩ the temperature of the air ⬩ a tempest ⬩ tempestas ⬩ cæli tempĕries
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R.] ðonne se langienda dæg the shortening day hath milder weather than the lengthening day, Bd. de nat. rerum; Lchdm. iii. 252, 9, MS. L: Bt. Met. Fox 11, 121; Met. 11, 61.
þreá-níd
Force or compulsion that punishes or causes misery ⬩ affliction that comes from punishment
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Force or compulsion that punishes or causes misery, affliction that comes from punishment Ic hit leng ne mæg helan for hungre; is ðes hæft tó ðan strang, þreánýd ðæs þearl this imprisonment is so hard, so severe the pain of my punishment, Elen.
ÍSEN
Iron ⬩ steel
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The two following passages refer to the ordeal [v. ísen-ordál] by hot iron :-- Gif hé hine ládian wille ðonne gá hé tó ðam hátum ísene and ládige ða hand mid ðe man týhþ if he be willing to clear himself, then let him go to the hot iron, and clear the