fyrst-gemearc
An appointed time ⬩ space of time ⬩ tempus con-stĭtūtum ⬩ tempŏris spătium
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An appointed time, space of time; tempus con-stĭtūtum, tempŏris spătium Ne biþ ðæs lengra swice sáwelgedáles ðonne seofon niht fyrstgemearces there will be no longer evasion of the soul-separation than seven nights of time's space, Exon. 47 b; Th. 164
on-efn
by, near
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by, near Hí gemétton fýr, and hláf onem they found a fire, and bread close by, Homl. Th. ii. 262, 5. Onefen ðone hagan . . . norþ onefen ðæt gelád, Cod. Dip. Kmbl. ii. 150, 10-13. Onemn ðæm at the same time, Ors. 3, 9; Swt. 128, 33.
Linked entry: efen
a-rétan
To exhilarate ⬩ comfort ⬩ delight ⬩ restore ⬩ refresh ⬩ set right ⬩ exhilarare ⬩ lætificare ⬩ reficere
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Hí hæfdon ðæt mód arét they had restored or refreshed the mind, Bt. titl. xxii; Fox xiv, 5. Ðú me hæfst arétne on ðam tweóne thou host set me right in the doubt, Bt. 41, 2; Fox 246, 12: 22, 1; Fox 76, 12, MS. Cot
cyte
A cot, cottage, bedchamber, cell ⬩ casa, cubiculurn, cella
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A cot, cottage, bedchamber, cell; casa, cubiculurn, cella Tær ðæt hors ðæt þæc of ðære cytan hrófe the horse tore the thatch off the roof of the cottage, Homl. Th. ii. 136, 17.
Linked entry: cote
nam-cúþ
Having the name well-known ⬩ celebrated ⬩ famous ⬩ of note ⬩ of renown
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Se ríca biþ namcúðre on his leóde ðonne se þearfa the name of the rich man is better known in his country than that of the poor man, Homl. Th. i. 330, 5. [Sodome and Gomorre, and alle þe nomecuðe buruhwes (famous cities ), A. R. 334, 25
wéning
supposition ⬩ doubtful thought ⬩ doubt ⬩ hope ⬩ expectation ⬩ chance
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of God ought not to think of the morrow, lest it should come to pass, that through it he should put off any of the good that he might do then on the day, and through the doubt whether he may live to see the morrow Blickl.
ge-útian
To eject ⬩ banish ⬩ alienate ⬩ ejĭcĕre ⬩ expellĕre
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He beád ðæt náðer ne ðære stówe bisceop ne nánes bisceopes æftergenga ðæt land nǽfre of ðære stówe geútode he ordered that neither the bishop of the place nor any bishop's successor should ever alienate that land from the place, Cod. Dipl.
Linked entry: útian
ge-fadian
To set in order ⬩ dispose ⬩ arrange ⬩ regulate ⬩ ordĭnāre ⬩ dispōnĕre
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Hí ða gebytlunge gefadedon they arranged the building, ii. 172, 30. Gefadige [gefadie MS.
hæft
one seized or taken, a captive ⬩ one taken and enslaved, a slave, servant ⬩ a prisoner, bondman ⬩ joined ⬩ vinctus, captivus
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Wé ðé biddaþ ðæt ðú gehýre hæfta stefne we beseech thee to hear the voice of the captives, Exon. 13 a; Th. 22, 32; Cri. 360.
Linked entry: hæftan
Swíþ-hún
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F), 29. ¶ For the name where there is no reference to the saint, cf. ðæt suíðhúnincglond, Cod. Dip. Kmbl. i. 243, 10.
dryhten
a ruler, lord, prince ⬩ dŏmĭnus, princeps ⬩ the supreme ruler, the Lord; chiefly used for God and Christ ⬩ Dŏmĭnus
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Dryhtna Dryhten the Lord of lords, Andr. Kmbl. 1747; An. 876. Dryhten God the Lord God, Exon. 96 a; Th. 358, 33; Pa. 55. Dryhten Crist the Lord Christ, Exon. 41 a; Th. 137, 25; Gú. 564.
fór-word
A fore-word ⬩ stipulation ⬩ agreement ⬩ præcautio ⬩ pactum
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Ðis synd ða fórword ðe Æðelréd cyng and ealle his witan wið ðone here gedón habbaþ these are the agreements which king Æthelred and all his counsellors have made with the army, L. Eth. ii. prm; Th. i. 284, 6
lyffetung
Flattery ⬩ adulation
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Heora nán ne gedyrstlǽce ðæt heó Godes landáre woroldrícum sellen for lyffetunge let none of them dare to give God's lands to the powerful of the earth as a means of paying court to them, Lchdm. iii. 442, 32.
ge-brecan
To break ⬩ bruise ⬩ crush ⬩ destroy ⬩ shatter ⬩ waste ⬩ frangĕre ⬩ confringĕre ⬩ contrībulāre ⬩ contĕrĕre ⬩ conquassāre ⬩ attĕrĕre
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He him on fæðm gebræc he crushed them into his grasp, i. e. subdued them, Cd. 4; Th. 4, 32; Gen. 62: 97; Th. 127, 15; Gen. 2111: Bd. 3, 2; S. 525, 2.
forud
Broken ⬩ fractured ⬩ worn out ⬩ decayed ⬩ fractus ⬩ contrītus
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Broken, fractured, worn out, decayed; fractus, contrītus Se foruda fót and sió forude bond the fractured foot and the fractured hand, Past. ii. 2; Cot. MS.
and-git
the understanding ⬩ the intellect ⬩ intellectus ⬩ understanding ⬩ knowledge ⬩ cognizance ⬩ intellectus ⬩ cognitio ⬩ agnitio ⬩ sense ⬩ meaning ⬩ one of the senses ⬩ sensus
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Þurh ðæt andgit, seó sáwul understent through the understanding, the soul comprehends [understands ], 288, 28. Ðǽr ðæt gemynd biþ, ðǽr biþ ðæt andgit and se willa where the memory is, there is the understanding and the will, 288, 26.
ge-sǽlan
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Hit mæg eáðe gesǽlan, ðæt hié ðá óðre tǽlen, Past. 333, 20 : 427, 24. the subject not expressed Swá gesǽlde þæt wé wada cunnedon, An. 438: 661. referring to the course of events. the subject the indefinite hit = matters, things Gif hit þonne hwæt elles
deóflíc
Devilish, diabolical ⬩ diabŏlĭcus
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Undergeat se apostol ðás deóflícan fácn the apostle perceived these diabolical wiles, Homl. Th. i. 62, 31. Mid deóflícum wiglungum with diabolical incantations, i. 102, 15
á-rétan
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and add Hé hæfde his wíf mid him þe hine árétte, þeáh hé his bearna þolode, Hml. S. 30, 204. On þǽm sealme hé wæs cleopiende tó Drihtne, wilnode þæt hé hine árétte, Ps. Th. 27, arg. Be eallum þám þe gebrocode wǽron and eft árétte, 28, arg
nume-stán
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The gloss at 13, 6 seems to combine these two, and in this case nume-stán corresponds to the second. Could nume-stán be a mistake for nume[rus tæfl]stán ?