wód
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Þá cóm þǽr fǽrlíce yrnan án þearle wód cú . . . þá geseah se hálga wer ꝥ þǽr sæt án deófol on þǽre cú hrycge, Hml. S. 31, 1040
wéde
Furious, in a rage, mad, fierce,
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S.) wæs mé ðió widiua molesta est mihi haec vidua, 18, 5.widiua Wið wédes (wéde, MS. B. v.wéde-hund) hundes slite, Lchdm. i. 362, 23
hearm-loca
An enclosed place where hurt or affliction is suffered, a prison
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Hé his maguþegne under hearmlocan hǽlo ábeád he announced safety to his servant in prison, Andr. Kmbl. 189; An. 95: 2058; An. 1031: Elen. Kmbl. 1386; El. 695
brýcian
use ⬩ To be of use, profit, benefit, do good ⬩ prodesse, proficuum esse
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Hí brýcaþ monigra hǽlo multorum saluti proficuum erit, Bd. 4, 22; S. 590, 32. Him sylfum brícsade benefited himself, Bd. 5, 13; S. 632, 6
Linked entries: brícsian ge-brýcgan ge-brýcsian brícsian brýtian
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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Eth. iii. 16; Th. i. 298, 14: vii. 9; Th. i. 330, 24. of all forfeits the king had one half — to healfum Fó se cyng to healfum, — to healfum ða men ðe on ðære ráde beón let the king take possession of half, of [the other] half the men, who may be in
lád
a course ⬩ way ⬩ a lode ⬩ watercourse ⬩ carrying ⬩ carriage ⬩ bringing ⬩ Sustenance ⬩ provision
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Ic freónda beþearf on láde ðonne ic sceal langne hám ána gesécan I need friends on my way, when alone I must seek my long home, Apstls. Kmbl. 183; Ap. 92: Andr. Kmbl. 551; An. 276.
lǽtan
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Ealle hí léton swilce hí on ǽfen slépon, and sóna ðæs on morgen of ðám slǽpe áwacedon they all comported themselves as if they had gone to sleep in the evening and soon after in the morning had waked from their sleep, Hml.
ælf-siden
The influence of elves or of evil spirits ⬩ the nightmare ⬩ impetus castalidum ⬩ diaboli incubus
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The influence of elves or of evil spirits, the nightmare; impetus castalidum, diaboli incubus Ðis is se hálga drænc wið ælfsidene and wið eallum feóndes costungum this is the holy drink against elfin influence and all temptations of a fiend, Lacn. 11
Linked entry: -siden
dóm-georn
Eager for justice, ambitious, just, virtuous ⬩ justĭtiæ appĕtens, justus
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Eager for justice, ambitious, just, virtuous; justĭtiæ appĕtens, justus Se hálga wæs to hofe lǽded, deór and dómgeorn the holy one was led to the house, dear and virtuous, Andr. Kmbl. 2617; An. 1310.
hund-eahtatig
Eighty
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Heó wæs wudewe óþ feówer and hundeahtatig geára hæc vidua usque annos octoginta quatuor, Lk. Skt. 2, 37. Mid hundehtatigum scipum, Chr. Erl. 5, 2.
Linked entry: eahtatig
lǽ
hair
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hair Lǽ wíffex cæsaries, Wrt. Voc. ii. 16, 46. Perhaps we may compare here lee of threde, Prompt. Parv. 291, where the following note is given. 'Forty threads of hemp-yarn are termed in Norfolk a lea.
láðian
hateful ⬩ loathed
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To be hateful or loathed Heora fela wǽron mid olfendes hǽrum tó líce gescrýdde and ðǽr láðode sóftnys many of them were clad with camel's hair next to the body, and there softness was hateful, Homl. Th. ii. 506, 24.
tweó-líc
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Ðǽr beóþ kende homodubii, ðæt beóþ twílíce, Nar. 36, 18: 35, 3 note. ambiguous Ðá and*-*wyrde hire se hálga mid twýlícere sprǽce, Homl. Th. ii. 146, 14
clǽnsung
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Ox. 3918. cleansing from impurity, disease Clǽsnunga and swiling tó heáfdes hǽlo, Lch. ii. 2, 3. II. with reference to moral impurity :-- Mid clǽsnunge forhæfednesse abstinentiae castigatione, Bd. 4, 28; Sch. 526, 4. Clǽnsunge, R. Ben. 76, 5.
hafetian
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Gilpað ł gulpan, hafe[tiað, -ttað ?] applaudunt, Hpt. Gl. 504, 72. Hafetiað mid handum plaudite manibus, Ps. L. 46, 2. Haftud plauditur, Germ. 394, 220
myrre
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Tó gehealdanne líchoman hǽlo mid Drihtnes gebede, þis is aeþele lǽcedóm. Genim myrran and gegníd on wín . . . Þonne is eft se æþelesta lǽcedóm tó þon ilcan. Genim myrran and hwít récels . . . and þæs récelses and myrran sý mǽst, ii. 294, 17-25. Add
teorian
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Teórode hálig defecit sanctus, 11, 2: 30, 11. Ic wæs winnende and teóriende tó þám ýþum laborans in fluctibus atque deficiens, Gr. D. 347, 28
æðelo
Nobility ⬩ pre-eminence ⬩ origin ⬩ family ⬩ race ⬩ nature ⬩ talents ⬩ genius ⬩ nobilitas ⬩ principatus ⬩ origo ⬩ natales ⬩ prosapia ⬩ natura ⬩ indoles ⬩ ingenium
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Him frumbearnes riht freóbróðor óþþah, eád and æðelo his own brother had withdrawn from him his wealth and pre-eminence, Cd. 160; Th. 199, 15; Exod. 339.
Linked entry: ge-æðele
CÝÞ
knowledge ⬩ notitia, cognitio, scientia ⬩ relation, relationship, KITH ⬩ familiaritas, munus ⬩ a known land, native country, region, ⬩ situs naturalis, natale solum, patria regio
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Ðe náne cýþþe to Gode næfdon who have had no knowledge of God, Homl. Th. i. 396, 28.
Linked entry: cýððu
fǽle
Faithful, true, dear, good ⬩ fĭdēlis, constans, cārus, bŏnus
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Nafaþ æt gefeohte fǽlne helpend he has not a faithful helper in battle, Ps. Th. 88, 36: 113, 18: 120, 1. Ðone fǽlan geþanc the true thought, 138, 20. Ne afyr ðú me fǽle spræce take not away from me true speech, 118, 43.
Linked entry: fælsian