hálsian
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Wé biddað and hálsiað on Godes noman, Txts. 175, 15. Heó hyne hálsode þurh God ꝥ hé ðám onfénge . . .
hogian
To employ the mind, ⬩ to think, ⬩ mind, ⬩ consider, ⬩ know, ⬩ understand, ⬩ care, ⬩ be solicitous or anxious, ⬩ to purpose, ⬩ strive, ⬩ intend, ⬩ be intent on, ⬩ resolve
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Ne þurfon gé nó hogian on ðam anwealde ne him æfter þringan ye need not aim at power nor press after it, Bt. 16, 1; Fox 50, 29. Ne beó gé ná hogiende ymb ða morgenlícan neóde nolite esse solliciti in crastinum, Mt. Kmbl. 6, 34.
ge-cwéme
Pleasant ⬩ pleasing ⬩ grateful ⬩ acceptable ⬩ fit ⬩ jŏcundus ⬩ grātus ⬩ plăcĭtus ⬩ complăcĭtus ⬩ acceptus
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Pleasant, pleasing, grateful, acceptable, fit; jŏcundus, grātus, plăcĭtus, complăcĭtus, acceptus Noe wæs Gode gecwéme and gife ætfóran him gemétte Noe invēnit grātiam coram Domĭno, Gen. 6, 8.
gnornan
To grieve ⬩ mourn ⬩ be sad ⬩ bewail ⬩ lament ⬩ mœrere
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Ne scyle nán wís monn forhtigan ne gnornian no wise man ought to fear or lament, Bt. 40, 3; Fox 238, 8: Cd. 219; Th. 281, 19; Sat. 274.
on-sittan
to occupy ⬩ to oppress (cf. colloquial to sit on a person) ⬩ to fear (taking like ondrǽdan a reflexive dative)
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Ger. int-sizzen metuere: Goth. and-sitan to regard) to fear (taking like ondrǽdan a reflexive dative) Nó ic mé onsitte non vereor, Wrt. Voc. ii. 61, 46. Ne ic mé herehlóþe helle þegna swíðe onsitte, Exon. Th. 166, 15; Gú. 1043.
þín
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Ða módðínra getreówra freónda ... nimaþ hí heora men mid him and lǽtaþ þíne feáwan getreówan mid þé, 20; Fox 72, 14-17. where a demonstrative pronoun is used with the noun Þes þín sunu, Lk. Skt. 15, 30.
an-drysne
terrible ⬩ fearful ⬩ dreadful ⬩ terribilis ⬩ horrendus ⬩ causing fear ⬩ venerable ⬩ venerated ⬩ respectable ⬩ verendus ⬩ reverendus
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terribilis, horrendus Wearþ ðæt andwyrde swíðe andrysne that answer was very fearful, Ors. 5, 3; Bos. 104, 3. as causing fear, venerable, venerated, respectable; verendus, reverendus Ne biþ he náuðer ne weorþ, ne andrysne he is neither honourable, nor
Linked entry: on-drysne
folc-ágende
Folk-owning ⬩ păpŭlum possĭdens
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Nis se foldan sceat mongum gefére folcágendra the tract of earth is not easy of access to many folk-owning [men ], Exon. 56a; Th. 198, 4; Ph. 5
fór-swíðe
Very strongly ⬩ very much ⬩ vehemently ⬩ utterly ⬩ valde ⬩ vehĕmenter
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Næfde se here Angelcyn ealles fórswíðe gebrócod the army had not utterly broken up the English race, Chr. 897; Erl. 94, 29
ge-byrde
Inborn ⬩ innate ⬩ natural ⬩ innatus ⬩ ingenitus ⬩ naturalis
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Inborn, innate, natural; innatus, ingenitus, naturalis Ne him nis gebyrde ðæt hí ðé folgien it is not natural to them that they should follow thee, Bt. 14, 1; Fox 40, 34.
Linked entry: ge-bierde
un-fortredde
not destroyed by treading ⬩ knot-grass ⬩ polygonum aviculare
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not destroyed by treading; a name given to a plant that can grow in trodden paths, knot-grass; polygonum aviculare Pilogonus et sanguinaria ðæt is unfortredde, Wrt. Voc. i. 68, 66. Unfortrædde.
ǽ-breca
An adulterer; of a man in orders, one who does not observe celibacy
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An adulterer; of a man in orders, one who does not observe celibacy Se man ðe his rihtǽwe forlǽt and óðer wíf nimð, hé bið ǽwbreca, adulter Ll. Th. ii. 184, 22. Ðá ǽwbrecan ðe þurh heálicne hád ciricǽwe underféngan, and syððan ðæt ábrǽcan, 334, 14.
ge-þwit
What is cut or shaved off ⬩ shavings ⬩ cuttings ⬩ chips ⬩ assulæ
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B.] nómon ond in wæter sendon they cut off chips from the very stud [prop] and threw the cuttings into the water, Bd. 3, 17, MS. T; S. 544, 44, col. 2, note
Linked entry: þwit
leás
loose ⬩ destitute ⬩ void of ⬩ without ⬩ vain ⬩ false ⬩ lying ⬩ deceitful ⬩ deceptive ⬩ faulty
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Ne beó ðú on liésre gewitnysse ongén ðínne néhstan non loqueres contra proximum tuum falsum testimonium, Exod. 20, 16: Wulfst. 40, 11. Leáse múðe with lying mouth, Ps. Th. 77, 35.
Linked entry: -leás
hatian
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Ne scealt þú nǽnne mann unscyldig hatian thou canst not hate any man and be innocent, Angl. xii. 517, 21. ¶ where malicious action is expressed orr 2, hatung; þé þæt wíf feóð, hatað under heofnum and þín heáfod tredeð, Gen. 912.
LYSTAN
To LIST
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Hú ne biþ ǽlc mon genóg earm ðæs ðe hé næfþ ðonne hit hine lyst habban is not every man poor enough as regards that which he has not, when he desires to have it? Bt. 26, 1; Fox 92, 2.
sweltan
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E.; Th. ii. 392, 3. ¶ to die to anything, become dead to, have no further concern with :-- Ðú scealt sweltan synna and Criste lybban, Homl. Skt. i. 3, 592
Linked entry: a-sweltan
lícettan
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Bt. 18, 4 ; F. 68, l : Met. 26, 36 : Past. 121, 17. (3 a) not to refrain from showing what is the case, to profess that :-- Hit is micel sceand gif wé nyllad lícittan (-ettan, v. l.) ðæt wé sién ðæt wé sindon nimis turpe est non imilari, quod sumus, Past
nearu
narrow ⬩ strait ⬩ confined ⬩ not spacious ⬩ narrow ⬩ limited ⬩ poor ⬩ restricted ⬩ strait ⬩ oppressive ⬩ causing anxiety ⬩ oppressed ⬩ not having free action ⬩ strict ⬩ severe
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Homl. 103, 13. oppressed, not having free action Wið nearwre sworetunge for difficult breathing, Lchdm. i. 340, 11.
Linked entry: nearu-cræft
an-gin
A beginning ⬩ attempt ⬩ resolve ⬩ purpose ⬩ design ⬩ undertaking ⬩ opportunity ⬩ initium ⬩ principium ⬩ conatus ⬩ inceptum ⬩ cœptum ⬩ occasio
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Se ána Scyppend næfþ nán anginn, ac he sylf is anginn ealra þinga the Creator alone hath not any beginning, but he is himself the beginning of all things, Hexam. 13; Norm. 22, 3. On anginne in principio, 1; Norm. 2, 26.