costnian
To tempt ⬩ tentare
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Lamb. 94, 9. Afanda me Drihten, and costna me proba me Domine, et tenta me Ps. Spl. 25, 2. Ne costna ðú Drihten dínne God non tentabis Dominum Deum tuum Mt. Bos. 4, 7; Lk. Bos. 4, 12
Linked entry: a-costnod
socian
to soak ⬩ to steep in a liquid ⬩ to soak ⬩ to lie in a liquid
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Dweorge dwostlan weorp on weallende wæter, lǽt socian on lange 240, 7: iii. 14, 17
hláford-hyldo
Fidelity to a lord, ⬩ loyalty
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Fidelity to a lord, loyalty Ac hí gecýðdon raðe ðæs hwylce hláford-hyldo hí þohton to gecýðanne on heora ealdhláfordes bearnum but soon after they shewed what kind of loyalty they intended to shew to the children of their late lord, Ors. 6, 37; Bos.
Linked entry: riht-hláfordhyldu
á-þeódan
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Þe lǽs ús þisse worlde lufu áþeóde from þǽre lufu þæs écan lífes, Bl. H. 57, 23. Áðiéde, Past. 351, 21. Hié beóð from ðǽre lufe áðiéd hiera niéhstena, 349, 6. Ne myhte hyra náðer fram óðrum beón áðýded. Shrn. 99, 8.
Linked entry: á-þiédan
bealcettan
to belch ⬩ to come forth ⬩ to utter
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Ðá láre hé mid hunigswéttre þrotan bealcette, Hml. Th. ii. 118, 22
ge-writ
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Ic geseah mycel gedwyld on manegum Engliscum bócum þe ungelǽrede menn tó micclum wísdóme tealdan . . ., and mé ofhreów þæt hí næfdon þá godspellican láre on heora gewritum, Hml.
CLYPIAN
To make a vocal sound ⬩ speak ⬩ speak aloud ⬩ to cry out ⬩ call ⬩ say ⬩ loqui ⬩ clamare ⬩ vocare ⬩ dicere
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Lamb. 56, 3. Drihten gehýrþ me ðonne ic clypige to him Dominus exaudiet me cum clamavero ad eum Ps. Lamb. 4, 4. Ðú clypast thou callest Hy. 7, 45; Hy. Grn. ii. p. 288, 45. Hwí clypaþ Dauid hyne Drihten quomodo David vocat eum Dominum? Mt.
hærfest
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[It began on August 7 and November 6 was its last day Þæs (after Lammas day) hærfest cymð ymb seofon niht bútan ánre wonan . . .
riht
erect, direct ⬩ right, straight ⬩ agreeable to the spirit of law, human or divine, just, equitable ⬩ the requirements of a law ⬩ regulation, legitimate, lawful, regular ⬩ satisfying the demands of conduct, right, proper, fitting ⬩ satisfying the requirements of a standard, right, correct, true, orthodox
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Sum mæg godcunde reccan ryhte ǽ one can expound the law divine and true, Exon. Th. 42, 11; Cri. 671.
lyft
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land ymbclyppað, Met. 9, 40.
EARM
ARM, the limb extending from the shoulder to the hand ⬩ brachium ⬩ ocean, etc ⬩ sĭnus, rāmus
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Lamb. 88, 22: 97, l. On mycelnysse earmes ðines in magnitūdĭne brachii tui. Cant. Moys. Lamb. 187 b, 16: Ps. Th. 70, 17: 78, 12. He worhte mægne on hys earme fēcit potentiam in brachio suo, Lk. Bos. 1, 51: Ex. 6, 6: Ps. Lamb. 76, 16: 135, 12: Beo.
standan
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S. 37; Th. i. 398, 11. to be fixed as a law or regulation Grið lagu ðus stent the regulations are as follows, L. Eth. vii. 9; Th. i. 330, 22. Ne stent nán óðer lád, L. O. D. 2; Th. i. 354, 1. Geneátriht is mistlíc be ðam ðe on lande stænt, L. R.
sǽd-berende
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His leue Seth toke of cherubyn, and þre curnels he ȝaf to hym whiche of ꝥ tre he nam ꝥ his fadir eet of Adam
ísern
Iron
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Iron, an instrument or weapon made of iron Sweord sceal on bearme drihtlíc ísern the sword shall lie in the lap, the noble steel, Menol. Fox 511 ; Gn. C. 26.
on-sittan
to occupy ⬩ to oppress (cf. colloquial to sit on a person) ⬩ to fear (taking like ondrǽdan a reflexive dative)
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Lamb. 104, 38. Hé álýseþ þearfan ðæt him se welega ne mæg wiht onsittan liberavit pauperem a potente, Ps. Th. 71, 12. (with a different prefix, cf. O. H.
bén-tíðe
having obtained a prayer ⬩ benefitted ⬩ favoured ⬩ successful ⬩ precum vel supplications compos ⬩ fortunatus ⬩ accepting a prayer ⬩ exorable ⬩ gracious ⬩ deprecabilis
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Lamb. 89, 13
Linked entry: tíþe
drig-nes
DRYNESS ⬩ siccĭtas
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Lamb. 94, 5
Linked entry: dryg-nes
éfestan
To hasten, make haste, be quick ⬩ propĕrāre, concurrĕre, festīnāre
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Lamb. 69, 2
fór-hradian
To hasten before ⬩ anticipate ⬩ prevent ⬩ prævĕnīre ⬩ præoccŭpāre
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Lamb. 94, 2. Se sylfa deáþ ðære ádle yldinge fórhradaþ death itself prevents the tarrying of the disease. Homl. Th. ii. 124, 12. Fórhradode Godes mildheortnys us God's mercy prevented us, ii. 84, 13.
Linked entry: fór-radian
for-wiernan
To hinder ⬩ prevent ⬩ keep from ⬩ withhold ⬩ arcēre ⬩ rĕtĭnēre
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Ðæt mann forwierne his sweorde blódes, ðæt hwá forwirne his láre ðæt he mid ðære ne ofsleá ðæs flǽsces lustas keeping one's sword from blood is withholding one's instruction, and not slaying with it the lusts of the flesh, Past. 49; Hat. MS