ge-nóg
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Hé hæfþ ǽlces gódes genóh, Bt. 10; F. 28, 14: Bo. 34
FRUMA
a beginning ⬩ commencement ⬩ origin ⬩ princĭpium ⬩ inĭtium ⬩ ŏrīgo ⬩ prīmordium ⬩ exordium ⬩ an originator ⬩ author ⬩ founder ⬩ inventor ⬩ auctor ⬩ inventor ⬩ a chief ⬩ prince ⬩ ruler ⬩ king ⬩ prŏcer ⬩ princeps ⬩ rex
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Kmbl. p. 1, 5. an originator, author, founder, inventor; auctor, inventor God is fruma eallra gesceafta God is the author of all creatures, Bt. Met. Fox 29, 161; Met. 29, 81. Sigores fruma the Lord of triumph, Exon. 12 a; Th. 19, 2; Cri. 294.
BEGEN
Both ⬩ ambo ⬩ both ⬩ ambo ⬩ ambæ ⬩ ambo ⬩ both ⬩ ⬩ ambo et ambæ vel ambæ et ambo ⬩ of both ⬩ amborum ⬩ ambarum ⬩ amborum ⬩ to both ⬩ ambobus ⬩ ambabus ⬩ ambobus ⬩ both ⬩ ambos ⬩ ambas ⬩ ambo ⬩ both ⬩ ambos et ambas vel ⬩ ambas et amb ⬩ with ⬩ by both ⬩ ambobus ⬩ ambabus ⬩ ambobus
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Sceolde bú witan ylda ǽghwilc yfles and gódes each of men must know both of evil and good Cd. 24; Th. 31, 3; Gen. 479.
habban
To HAVE, possess, hold, keep
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Iudas hæfde onlícnesse ðara manna ðe willaþ Godes cyricean yfelian Judas was like those men that desire to do evil to God's church, Blickl. Homl. 75, 23.
Linked entries: heofon-hæbbende hafa
ge-sceádwís
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Se engel hine cýdde þám gesceádwísum Iudéiscum ðe Godes ǽcúðon, Hml. Th. i. 106, 2. ¶ applied to superhuman beings :-- Ðonne se gesceádwísa God hwæt wyrcþ þæs ðe wé ne wénaþ cum ab sciente geritur, quod stupeant ignorantes, Bt. 39, 10; F. 226, 24.
líc-hama
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God ús gesceóp on sáwle and on lichaman, Hml. A. n, 289. Ic. the material body with its properties, corporeal nature :-- Swyltendes líchaman gewǽht tídder[nes] moribundç carnis fessa fragilitas, An. Ox. 1275.
openlíce
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Wé móten God geseón openlíce, ealne geseón swylce swylce hé ys, 67, 7
sáwan
to sow ⬩ to sow ⬩ implant
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A.) ðú gód sǽd on ðínum æcere Domine, nonne bonum semen seminasti in agro tuo? Mt. Kmbl. 13, 27. Út eode se sǽdere hys sǽd tó sáwenne [séde ł sédege, Lind.]. And ðá ðá hé seów, 13, 3-4. Ðá hé séw (seów,MS. A.) Mk. Skt. 4, 4.
or-þanc
Original, inborn thought ⬩ mind, genius, wit, understanding ⬩ ingenium ⬩ a skilful contrivance or work, artifice, device, design ⬩ skilfully, cunningly, ingeniously, with art
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Hwá is ðæt ðe cunne orþonc clǽne ( the creation ) nymðe éce God ? Cd. Th. 266, 6 ; Sat. 18. Orþancas argumenta, commenta, Hpt. Gl. 479, 68.
Linked entries: þanc on-þanc searu-þanc
of
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Hé Godes lage and láre forlǽt, and ðurh deófles láre of dám déð ðe his crístendóme tó gebyreð, Wlfst. 78, 15. Of wlite wendað wæstma gecyndu, Gú. 15.
ge-byrd
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Cwæð hé tó þám cynegum: 'Beorgað eówrum gebyrdum, and búgað tó úrum godum,' 24, 33.
mynegian
to bring to one's own mind ⬩ recall ⬩ to bring to another's mind ⬩ to remind ⬩ to bring a duty to the mind ⬩ to admonish ⬩ exhort ⬩ to remind of a debt ⬩ to ask for payment ⬩ to have in the mind ⬩ to purpose ⬩ intend ⬩ determine
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to bring to one's own mind, recall Dauid myngode ðæra gyfa ðe God his fædrum and his foregengum sealde, Ps.
Linked entries: myngian un-mynegod ge-mynegian
sceádan
to separate, divide, make a line of separation between ⬩ to distinguish, decide ⬩ to scatter, shed ⬩ to separate, divide, part ⬩ to be distinguished, to differ ⬩ to scatter, shed
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Ðæt mela biþ gód on tó sceádenne, 94, 3. [See also the compounds (omitted in their proper places) & Besceád, 54, 21. Ofersceáde, 182, 2. ] Tó scédende blód ad effundendum sanguinem, Ps. Spl.
Linked entries: be-sceadan sceáde-sealf scédan
tó-stencan
to scatter the parts of a whole ⬩ disperse a number of objects gathered together ⬩ to destroy the integrity of a whole ⬩ dissipate ⬩ bring to nought ⬩ overthrow
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Gif ys of mannum géþeaht ðis oððe weorc, sí tostenct (dissoluetur, dissipabitur); gif hit of Gode ys, gé ne mágon tóstencean (dissoluere) (Acts 5, 38, 39), 199, 2-4. Tóstencendes dissipantis (sua opera, Prov. 18, 9), Kent. Gl. 639.
Linked entries: stencan tó-sencende tó-stencedness
ceáp-man
CHAPMAN, merchant, market-man ⬩ mercator, negotiator, nundinator
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Ða cýpmen binnon ðam temple getácnodon unrihtwíse láreówas on Godes gelaðunge the chapmen within the temple betokened unrighteous teachers in God's church, Homl. Th. i. 410, 35: ii. 120, 15.
un-forcúþ
Not despicable ⬩ not ignoble ⬩ not wicked ⬩ honourable ⬩ noble ⬩ good
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Not despicable, not ignoble, not wicked, honourable, noble, good Ic eom heard and strong, forðsíðes from, freán unforcúð, Exon. Th. 479, 22; Rä. 63, 2. Hér stynt unforcúð eorl ðe wile gealgian éþel ðysne, Byrht. Th. 133, 16; By. 51.
un-gedafenlíce
Unbecomingly ⬩ unseasonably ⬩ inordinately ⬩ in an unseemly manner ⬩ indecently
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Boda Godes word ǽgðer ge gedafenlíce ge ungedafenlíce preach God's word both in season and out of season, Homl. Ass. 12, 306. Be ðam men ðe ungedafenlíce hǽmð de homine qui turpiter, fornicator, L. Ecg. P. ii. 6 tit.; Th. ii. 180, 9
Linked entry: ge-dafenlíce
bissextus
leap-year
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The intercalary day of leap-year; also leap-year Sume preóstas secgað ꝥ bissextus cume þurh ꝥ,ꝥ Iosue ábæd æt Gode ꝥ seó sunne stód stille . . . Nis nǽfre þurh ꝥ bissextus . . .
Linked entry: bises
clifian
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Se gást sylf cleofað on Gode, Gr. D. 264, 3. Hí mid hyra móde him on clifiað (cleof-, v. l. ), 138, 30. Of þám hege þe hé fæste on clifode (clyf-, v. l. ), 25, 12. Hé cleofode on ðǽre eorðan and ne mihte ná onstyrian his fét tó gánne, 224, 22.
geornfulnes
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Cf. georne, Mid micelre geornfulnesse æt Gode biddan forgifennesse ealra gylta, Hml. A. 142, 114. diligence, studious care Fyre*-*wittre carfulnysse geornfulnes curiosae sollicitudinis sollertia, An. Ox. 907. Geornfulnes diligentia i. cura, 1328.