ÁR
honour ⬩ glory ⬩ rank ⬩ dignity ⬩ magnificence ⬩ respect ⬩ reverence ⬩ honor ⬩ dignitas ⬩ gloria ⬩ magnificentia ⬩ honestas ⬩ reverentia ⬩ kindness ⬩ favour ⬩ mercy ⬩ pity ⬩ benefit ⬩ use ⬩ help ⬩ gratia ⬩ favor ⬩ misericordia ⬩ beneficium ⬩ auxilium ⬩ property ⬩ possessions ⬩ an estate ⬩ land ⬩ ecclesiastical living ⬩ benefice ⬩ bona ⬩ possessiones ⬩ fundus ⬩ beneficium
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He sundor líf wæs fóreberende eallum ðám árum he was preferring a private life to all honours, Bd. 4, 11; S. 579, 8. Nyton náne áre on nánum men they know no respect for any man, Bt. 35, 6; Fox 168, 25.
Linked entry: árra
níd-þearf
necessity ⬩ inevitableness ⬩ necessity ⬩ constraint ⬩ need ⬩ a necessary thing ⬩ what a person needs ⬩ need ⬩ distress ⬩ trouble ⬩ a necessary business
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Hé wæs fram him eallum áræfned fore nýdþearfe his úttran weorca ( ob necessitatem operum ipsius exteriorum ), Bd. 5, 14; S. 634, 13. Him nánes ne biþ wana, ne hé nánes neódþearfe næfþ, Bt. 24, 1; Fox 80, 22.
ge-wrecan
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and add: to carry out, execute. v. wrecan; <b>I. d</b> Þonne byð ꝥ þæt hé on his feóndum his willan gewryhð (þú ofercymst ealle þíne fynd, v. l. ), Lch. iii. 176, 10.
under-fón
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Hí fóron tó Baldewine eorle, and hé hig ealle underféng, and hí wǽron ealne þone winter þǽr, Chr. 1064 ; P. 195, I. (l a) to receive an envoy, give welcome to :-- Þá ǽrendracan man mid wurðscipe underféng, Chr. 785 ; P. 55, 6.
heáh
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Ofer eorðcyningas ealra heáhstne excelsum prae regibus terrae, Ps. Th. 88, 24. God þé gedéð heáhst and mǽrost ealra þeóda faciet te Deus excelsiorem cunctis gentibus, Deut. 28, 1. divine or angelic beings Heáh and hálig þrynes, Cri. 379.
Linked entry: dynt
micelian
to become great ⬩ to increase in size or in quantity ⬩ to make great ⬩ to increase the size or quantity of a thing ⬩ to extol ⬩ magnify
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Eal ðæt folc his noman myccledon, Blickl. Homl. 15, 29. Mycclian wé his noman, 13, 7
sár-cwide
injurious or affronting speech, reproach, bitter words ⬩ a lament
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Hé ðæt eal þolaþ, sárcwide secga, Exon.
nemnan
to name ⬩ give a name to a person or thing ⬩ to use such and such a name or title in speaking of a person or thing ⬩ to call upon the name of ⬩ address by name ⬩ to invoke ⬩ to mention by name ⬩ to mention ⬩ relate ⬩ to name ⬩ nominate
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Se nemde God niþþa bearna ǽrest ealra, Cd. Th. 69, 13; Gen. 1135. God nemdon and hine bǽdon, 48, 22; Gen. 779. Ongan swegles weard be naman nemnan, Judth.
for
before ⬩ in front of ⬩ before ⬩ since ⬩ ago ⬩ for ⬩ from ⬩ through ⬩ on account of ⬩ for ⬩ from ⬩ through ⬩ instead of ⬩ in place of ⬩ in exchange for ⬩ in return for ⬩ in expiation of ⬩ in redemption for ⬩ on behalf of ⬩ in support of ⬩ in respect to ⬩ in relation to ⬩ as regards ⬩ against ⬩ from ⬩ in spite of ⬩ notwithstanding ⬩ in accordance with ⬩ according to ⬩ as representative of ⬩ for ⬩ to take ⬩ in compensation for ⬩ as punishment for ⬩ for the sake of ⬩ on behalf of ⬩ for the benefit of ⬩ As representative of
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For góde hé déþ eall ꝥ hé déb, Bt. 39, 6; F. 220, 9: B. 382: 458: Gen. 598. as representative of, for. Cf.
ídel
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Duguð eal gecrong . . . ýðde þisne eardgeard ælda Scyppend, oð þæt burgwara breahtma leáse eald enta geweorc ídlu stódon, Wand. 79-87. of persons, not having anything, empty-handed, in respect to material things Nán man náh tó Godes cyrican ídel tó cumene
on-scunian
to regard with loathing, to abhor, detest, execrate ⬩ to regard with disfavour, to refuse, reject, shun ⬩ to regard with fear ⬩ to irritate
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Drihten onscunaþ ( abominatur ) ealle ðás þing. Deut. 18, 12. Ealle Egiptisce onscuniaþ ( detestantur ) scéphyrdas, Gen. 46, 34. Onscuniaþ abhominentur, Wrt. Voc. ii. 3, 59. Ic hit swíðe onscunode multum detestans, Bd. 3, 17; S. 545, 3.
Linked entries: an-scúnian on-scynian a-scúnian
tó-flówan
To flow different ways, ⬩ disperse in flowing, ⬩ flow away ⬩ to flow in different directions, ⬩ be dispersed ⬩ to melt away, ⬩ be destroyed ⬩ to wander, ⬩ be drawn hither and thither, ⬩ be distracted ⬩ to be separated, ⬩ take different directions ⬩ to spread ⬩ to pass away, ⬩ be dissipated, ⬩ scattered, ⬩ rendered useless, ⬩ brought to nothing ⬩ to separate in confusion, ⬩ become disconnected
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gesceafta tófleówon swá swá wæter, and náne sibbe ne náne endebyrdnesse ne heóldon, gif hí næfdon ǽnne God ðe him eallum stiórde, Bt. 34, 12; Fox 154, 2
Linked entry: te-flówan
ge-medemian
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Th. i. 424, 15 :-- Hié cwǽdon, ' Deo gratias, for ðon wé wǽron tó dæge ealle on ánnesse gemedemode.' For ðon is se cwide gefylled, 'Ecce quam bonum habitare fratres in unum, ' Bl. H. 139, 26.
scrincan
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Ðá wearð se cyning ( Belshazzar ) tó ðan swíðe áfyrht, ðæt hé eal scranc (cf.
Linked entry: a-scrincan
bonde-land
Bond or leased land, land held under restrictions, or on conditions expressed in writing ⬩ tributaria terra
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land held under restrictions, or on conditions expressed in writing; tributaria terra Án abbot, Beonne geháten, lét Cúþbriht ealdorman x bonde-lande [x tributariorum terram, vel terram x manentium] æt Swinesheáfde, mid læswe and mid mǽdwe, and mid eal
afor
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Por and cawel and eal þá þe sýn áfer, 26, 18. Swá hwylce þincg swá syndon áfore oððe bitere, i. 310, 12. bitter, of complaint, &c. Mid biterum (áfrum) heófum amaris questibus , An.
blind-nes
obscurity
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Eal þis mennisce cyn wæs on blindnesse, seoþþan þá ǽrestan men ásceofene wǽron of gefeán neorxna wanges, 17, 14. Ðá inran þeóstru sind þæs módes blindnyssa wiðinnan, Hml.
leóf
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Mé is eal leófast þæt þé láþost is, Ors. 5, 12; S. 242, 9. as subst. of persons, a dear one, friend, leman (v. N. E. D. lief, 3b) Ne biþ hé Godes leóf, Bl.
on-styrian
to move, stir (of physical motion) ⬩ to move, stir up, excite ⬩ to move, disturb, agitate (a person)
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Eal seó burh wæs onstyred, 71, 13. Hié beóþ on heora móde mid mislícum geþohtum onstyrede, 19, 9
Linked entry: in-styrian
un-weorþ
of no value ⬩ of no dignity ⬩ little esteemed ⬩ unworthy ⬩ not of sufficient merit ⬩ worthless ⬩ bad ⬩ contemptible ⬩ despicable ⬩ ignoble ⬩ ignominious ⬩ dishonouring
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Romulus and ealle Rómware óþerum folcum unweorðe wǽron, Ors. 2, 2; Swt: 66, 16. ignominious, dishonouring Mid ealre ðare unwurð[r]este scame beó hé gescænt ignominiosissima confusione subsannetur, Chart. Th. 318, 34