ge-þencan
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Ꝥ is micel syn tó geþencenne be Gode ꝥ ǽnig gód sié búton on him, 34, 3; F. 138, 5. with acc. and complementary adj. Þæt hiora gerisna nǽre þæt hié swá heáne hié geþóhten þæt hí heora gelícan wurden, Ors. 4, 6; S. 178, 17.
séþung
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Defensor, ac hé wearð gescynd þurh Godes séþunge . . . Ðá wearð ꝥ folc ástyrod on swíðlicum hreáme ꝥ Godes sylfes séðung þǽr geswutelod wǽre, Hml, S. 31, 270-282.
LÁR
LORE ⬩ teaching ⬩ instruction ⬩ learning ⬩ knowledge ⬩ cunning ⬩ science ⬩ preaching ⬩ doctrine ⬩ dogma ⬩ precept ⬩ exhortation ⬩ admonition ⬩ counsel ⬩ suggestion ⬩ instigation ⬩ persuasion
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Hé sceal habban láre ðæt hé máge Godes folc mid wísdóme lǽran he must have learning, that he may be able to instruct God's people with wisdom, Homl. Th. i. 206, 26.
ge-wítan
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(bb) to desist, withdraw from doing what ought to be done, fall away, decline :-- Gif hwylc gód man from góde gewíte, ne biþ hé þon má fullíce gód, Bt. 37, 3; F. 190, 28.
ge-þeahting
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Þá þing þe beóð on Godes geþeahtunge (design, cf. ge-þeaht; ) (þá þe beóð Godes geþeahtunge, v. l.) quae Dei sunt, Gr. D. 137, 4
glæd
Gladness ⬩ joy
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meahtig dryhten eallum dǽleþ sumum earfeþa dǽl sumum geógaþe glæd thus diversely does the mighty Lord allot to all, to one a share of troubles, to one the gladness of youth, Exon. 88 a; Th. 331, 14; Vy. 68; Perhaps here the form given by Lye ǽr sun gó
Linked entries: glad glæd-mód un-glædlíc
tó-hreósan
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To fall to pieces. of buildings, to go to ruin Monige óþre ceastre tóhrorene wǽron multis eivitatibus conlapsis, Bd. 1, 13; S. 482, 8.
will
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Add Se bisceop hine lét faran be his wille (the bishop let him go as he pleased) . . . Hé geseah þá sóna ꝥ hé his sylfes geweóld ( he was his own master), Ælfc. T. Grn. 17, 10.
on-bæcling
Back, backward, behind ⬩ retrorsum
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Back, backward, behind; retrorsum Gán onbæcling to go back, retire, Blickl. Homl. 27, 20: 31, 12: Ps. Th. 43, 19. Cer ðé onbæcling get thee behind, Cd. Th. 308, 26; Sat. 698. Forhwí gengdest ðú onbæcling quare conversus es retrorsum? Ps.
Linked entry: on-hinderling
tempel
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Þá hálgan weras syndon Godes templu, Gr. D. 63, 7. Add
MANN
MAN ⬩ a human being of either sex ⬩ a man who is wnder the authority of another ⬩ a servant ⬩ vassal ⬩ liege-man ⬩ a parishioner
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Hwæt eom ic manna ðæt ic mihte God forbeódan `what was I, that I could withstand God?' Homl. Skt 10, 191. Ðá ðú ǽrest tó monnum becóme cum te matris ex utero natura produxit, Bt. 7, 3; Fox 20, 10.
Linked entry: manna
nemnan
to name ⬩ give a name to a person or thing ⬩ to use such and such a name or title in speaking of a person or thing ⬩ to call upon the name of ⬩ address by name ⬩ to invoke ⬩ to mention by name ⬩ to mention ⬩ relate ⬩ to name ⬩ nominate
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Se nemde God niþþa bearna ǽrest ealra, Cd. Th. 69, 13; Gen. 1135. God nemdon and hine bǽdon, 48, 22; Gen. 779. Ongan swegles weard be naman nemnan, Judth.
ge-samnian
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Þæt God gesamnode ( junxit ), ne syndrige ꝥ nán man, Mk. lo, 9. Tógædere gesamnod nodatur, i. ligatur (licitis connubii nexibus), An.
læt-byrd
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A lateor slow birth Se wífman se hire cild áfédan ne mæg gange tó gewitenes mannes birgenne ... and cweþe ðás word ðis mé tó bóte ðære láþan lætbyrde let the woman who cannot nourish her [unborn] child go to the grave of a dead man ... and say these
Linked entry: lam-byrd
ge-beorh
A mountain ⬩ mons
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A mountain; mons Gebeorh Godes mons Dei, Ps. Th. 67, 15
Linked entry: ge-beorg
el-þeódiglic
Foreign ⬩ strange
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Foreign, strange Twégen Godes þeówas on ælþeódiglicum gegyrlan, Shrn. 99, 32
spell-boda
one who delivers a message ⬩ brings intelligence ⬩ a messenger ⬩ an ambassador ⬩ one who delivers a discourse ⬩ a public speaker
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Ðus gieddade Godes spelboda (Job), 236, 9; Ph. 571. Godes spelbodan the prophets 104, 22; Gú. 11. Godes spellbodan (the angels who came to Lot), Cd. Th. 150, 19; Gen. 2494.
Linked entry: spell
hwá
Who ⬩ what. ⬩ any one ⬩ some one ⬩ anything ⬩ something ⬩ whosoever ⬩ whatsoever, ⬩ whatever
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Ic wundrige for hwý se góda God lǽte ǽnig yfel beón I wonder for what reason the good God allows any evil to exist, Bt. 36, 1; Fox 172, 4. For hwig, St. And. 32, 13.
rǽd-leás
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cræfta nán þing ne gýmaþ, ðý is folces forfaren máre ðonne scolde oððe þearf wǽre, and for ðam hit wearð swá rǽdleás ðe hit Godes beboda forgýmde the people is become so miserable, because it neglected God's commandments, Wulfst. 46, 20.