mótan
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Drihten, hǽle ús: wé móton forweorðan Domine, salva nos, perimus Mt. 8, 25. Móton þá hyrdas beón swíðe wacore, Ll. Th. i. 374, 27: 344, 27.
heáp
a band ⬩ company ⬩ the clergy ⬩ a choir ⬩ an army ⬩ a host ⬩ a troop ⬩ company ⬩ a crew ⬩ a collection ⬩ in company ⬩ together
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Áwríteþ hé on his wǽpne wællnota heáp, Sal. 161. Ætýwdon monige heápas sweartra lígea (swearte heápas þára líga, v. l.) apparent crebri flammarum tetrarum globi, Bd. 5, 12; Sch. 618, 16.
folgian
to FOLLOW ⬩ go behind ⬩ run after ⬩ pursue ⬩ sĕqui ⬩ insĕqui ⬩ to follow as a servant, attendant or disciple ⬩ cŏmĭtāri ⬩ adhærēre alicui ⬩ servīre ⬩ subdĭtus esse
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Wæs on eorþan éce Drihten feówertig daga folgad folcum, ǽr he to heofonríce astáh on earth the Lord eternal was followed [ = attended] by people for forty days, ere he ascended into heaven, Cd. 226; Th. 300, 4; Sat. 559
Linked entry: FYLGEAN
wealdend
one who exercises power over persons or things, ⬩ a controller ⬩ master ⬩ one who exercises dominion ⬩ a ruler ⬩ governor ⬩ sovereign ⬩ applied to the Deity ⬩ a possessor ⬩ master ⬩ lord
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Th. 266, 18; Sat. 24. Wealdendras imperatores, Scint. 215, 9, Ealdormen and þeóde wealdendras, Cod. Dip.
open
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mid eallum mínum goldhordum, Shrn. 75, 27. of a cause, undecided, not settled Sió se sacy (sió sace? v. 19) swá open swá hió ǽr wæs, Ll. Th. i. 30, 16
ÁN
ONE ⬩ unus ⬩ una ⬩ unum ⬩ alone ⬩ only ⬩ sole ⬩ another ⬩ solus ⬩ alius ⬩ sole ⬩ alone of its kind ⬩ singular ⬩ unique ⬩ without an equal ⬩ unicus ⬩ eximius ⬩ a certain one ⬩ some one ⬩ quidam ⬩ a ⬩ an ⬩ a ⬩ an ⬩ each ⬩ every one ⬩ all ⬩ unus-quisque ⬩ una-quæque ⬩ unum-quodque ⬩ One ⬩ other
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Bos. 8, 9: Salm. Kmbl. 771; Sal. 385. To ánum to ánum from one to the other, only; duntaxat. Ðæt án, or for án this one thing, for one thing, only; tantum-modo, Mk. Bos. 5, 36.
hyht
Hope ⬩ joyous expectation ⬩ joy
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Hæfdon hym tó hyhte helle flóras beornende bealo they had the bottom of hell and burning torments to look forward to, Cd. 214; Th. 269, 8; Sat. 70.
Linked entry: hiht
hweorfan
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Lǽtaþ hine eft hweorfan tó minium lárum, 3, 1; F. 4, 24. of things, to pass to or from the possession of a person Þonne þá þing hwám from hweorfende beóð, hé hí sceal mid þám mǽstan sáre his módes forlǽtan. . .
hwá
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(iv) where the genitive denotes objects the number of which is in question :-- Saga mé hú fela si fugela cynna. Ic ðé secge twá and fiftig. Saga mé hwæt fisccynna si. Ic ðé secge six and þrittig, Sal.
gangan
to go ⬩ walk ⬩ to go ⬩ pedestrian ⬩ foot ⬩ mounted ⬩ to move along, proceed ⬩ animate ⬩ live ⬩ to take a specified course ⬩ to be habitually in a specified condition ⬩ to pass, be current ⬩ to take place ⬩ to have a specified issue ⬩ to depart ⬩ to take one's way, proceed ⬩ go ⬩ move in a specified direction ⬩ go ⬩ and ⬩ to be carried, moved, impelled ⬩ to reach, extend ⬩ to pass ⬩ become ⬩ to come ⬩ to go to the closet, have an evacuation ⬩ to leave a permanent habitation ⬩ occupation
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Þonne þæs monnes sául út of his líchoman gangeþ, Bl. H. 195, 9. Ic beó gangende of mínum líchoman, 139, 19. Gást gangende spiritus vadens, et non rediens Ps.
hál
Whole, hale, well, in good health, sound, safe, without fraud, honest; often used in salutation
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Hé hyne hálne onféng he hath received him safe and sound, Lk. Skt. 15, 27. Ic geaf hit on mínon hálan lífe intó Cristes cyrcean I gave it while of sound body to Christ's church, Cod. Dipl. Kmbl. iv. 305, 12.
Linked entry: hǽl
hebban
to lift ⬩ to lift ⬩ to raise ⬩ lift ⬩ make a sound ⬩ to exalt ⬩ elevate ⬩ to extol ⬩ exalt ⬩ to set up ⬩ institute ⬩ to raise ⬩ bring up ⬩ to direct ⬩ bear ⬩ To rise ⬩ mount
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D. iii. 315 II., to direct the mind to a lofty object Dó þínes scealces sáwle blíðe, for ðon ic hí tó ðé hebbe ad te animam meam levavi, Ps. Th. 85, 3. Tó ðé ic hóf sáwle míne, Ps. Srt. 85, 4.
níþ
envy ⬩ hatred ⬩ enmity ⬩ rancor ⬩ spite ⬩ ill-will ⬩ jealousy ⬩ action which arises from hatred ⬩ strife ⬩ war ⬩ hostility ⬩ the effect of hatred ⬩ persecution ⬩ trouble ⬩ vexation ⬩ annoyance ⬩ affliction ⬩ tribulation ⬩ grief ⬩ evil ⬩ wickedness ⬩ malice
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Siððan genam Saul micelne níþ tó Davide, Homl. Th. ii. 64, 16. Hannibal gecýþde ðone níþ and ðone hete ( odium ) ðe hé beforan his fæder swór, Ors. 4, 8; Swt. 186, 9.
se
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Þá geceás hé him áne burg wið ðone sǽ, tó ðon ꝥ him gelícade ꝥ hié þǽr mehten betst frið binnan habban, 3, 7; S. 116, 5.
HÁD
person ⬩ persona ⬩ sex ⬩ degree, rank, order, condition ⬩ state, condition, kind, nature, form ⬩ manner, way ⬩ honour ⬩ persona, sexus, ordo, gradus.
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Kmbl. 817; Sal. 408. Se heáþrym ðæs Godes hádes the excellent glory of the Godhead, Blickl. Homl. 131, 18. Onsýn yldran hádes the aspect of an older state [a more advanced age], Exon. 40 a; Th. 132, 12; Gú. 471.
Linked entries: acolitus diácon dúru-weard hádelíce -hád
cýs-wuce
Cheese-week, the last week of eating cheese before Lent ⬩ septimana dominicæ quinquagesimæ
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The same rule prevailed in monasteries of the Benedictine order, which only were known in England before the Conquest.
netele
A nettle
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Netelan sǽd, i. 228, 24 : ii. 94, 12. Of nioþoweardre netlan, 128, 7. Nim netelan, 152, 10 : 312, 5. Ða greátan netlan ( urtica dioica ), 86, 12. Smale netelan ( urtica urens ), 68, 4. Netlan verticeta, Wrt. Voc. ii. 124, 20
ræfnan
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Th. 302, 3; Fä. 30. v. á-ræfnan and cf. dreógan for the same two meanings
Linked entry: a-rǽfnan
ge-trahtian
To treat ⬩ explain ⬩ expound ⬩ consider ⬩ tractāre ⬩ expōnĕre
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Ðá cwæþ Pilatus Hú clypedon hig and hú byþ hit getrahtnod on Hebreisc then said Pilate 'How did they call out and how is it explained in Hebrew,' Nicod. 4; Thw. 2, 31. Getrahtad interpretatum, Jn. Skt. Lind. 1, 38, 41: 9, 7.
Linked entry: trahtian
sifeþa
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Genim ðysse wyrte sǽd on ele gesodene and mid syfeþon gemencged, Lchdm. i. 282, 1. Dó seofoþa on sealt wæter, ii. 262, 13. Riges seofoþa, 48, 20.