mynetere
a moneyer ⬩ a money-changer ⬩ money-dealer ⬩ a minter ⬩ one who coins
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Ic habbe geunnen Baldewyne abbode ónne meonetere wiðinne Sæint Eǽdmundes byrg, Cod. Dip. Kmbl. iv. 223, 6
Linked entry: mynet-smiððe
wiþer-weard
contrary ⬩ adverse ⬩ hostile ⬩ adversary ⬩ enemy ⬩ opponent ⬩ fiend ⬩ hostile to rightful authority ⬩ rebel ⬩ opposed to what is right ⬩ arrogant ⬩ perverse ⬩ depraved ⬩ reprobate ⬩ false ⬩ heretic ⬩ apocryphal ⬩ opposed to the good or pleasure of anything ⬩ unfavourable ⬩ adverse ⬩ hurtful ⬩ pernicious ⬩ disagreeable ⬩ contrary ⬩ opposite
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Wiþerward wind ástígeþ ... ástigon wiþerwarde windas, Bd. 3, 15; S. 541, 33, 39. of hostility or conflict, adverse, hostile; used substantively, an adversary, enemy, opponent, a fiend Ǽlc hús ðe byð wiðerweard ongeán hyt sylf omnis domus divisa contra
Linked entries: wiþer-word wiþerweard-líc wiþerweard-ness wiþer-wierde wiþer-word
sprecan
To speak. ⬩ to exercise the faculty of speech ⬩ to use words in conversation, discourse, etc. ⬩ to mention ⬩ to say ⬩ to speak ⬩ to sue for, make a claim against, lay claim to
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Ðú byst suwiende, and ðú sprecan ne miht, Lk. Skt. 1, 20. Ænne lícþrowere . . . unsprecende forneán. . . . Rasilius gelǽdde hine forð wel sprecande, Homl. Skt. i. 3, 489. Wæs eall weoruld sprecende on án gereord, Wulfst. 211, 19.
Linked entries: on-spreca æfter æfter-spræc æfter-sprecan on-spreca on-swætende specan
for-sacan
renounce ⬩ abandon ⬩ forsake
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Chr. 1070; P. 206, 1. to refuse to give what is due: Forsæcð hé ðone wæstm his gástes ferre fructum spiritus recusat, Past. 344, 13. to refuse allegiance to, renounce, abandon, forsake Hé deófol and his gemánan ealne forsæcð and him mid ealle fram býhð
Agustin
St. Augustine ⬩ Augustinus
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Augustine, the missionary sent by Pope Gregory to England, A. D. 597; Augustinus A. D. 597, Hér com Augustínus and his geferan to Engla lande now, A. D. 597. Augustine and his companions came to England, Chr. 597; Th. 35, 41, col. 2.
Babilón
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Its foundation by Nimrod is mentioned immediately after the Deluge, Gen. 10, 9, 10: 11, 9 Nimrod [MS.
Linked entries: Babilónia Babilónie Babilónige Babilónis Babylón
Etna
Etna, the volcano of Sicily
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C. 458] Etna betokened the brimstone fire, when it sprang up from the door of hell in the island of the Sicilians and slew many by burning and stench, Ors. 2, 6; Bos. 50, 16-19. This is much abridged from Ors. 2, 14; Hav. 123-127.
HÚSEL
The HOUSEL ⬩ the Eucharist
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Understand that the Lord daily blesses, by the priest's hands, bread and wine so that they become his spiritual body and blood, L. Ælfc. C. 36; Th. ii. 360, 15-24. Ðæm folce húsl syllan Eucharistiam populo dare, Bd. 2, 5; S. 507,13.
Linked entry: húsl
mynegian
to bring to one's own mind ⬩ recall ⬩ to bring to another's mind ⬩ to remind ⬩ to bring a duty to the mind ⬩ to admonish ⬩ exhort ⬩ to remind of a debt ⬩ to ask for payment ⬩ to have in the mind ⬩ to purpose ⬩ intend ⬩ determine
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Gif hé gelómlíce þurh his bydelas his gafoles myngaþ if he by his messengers often asks for his tribute, L. Edg. S; Th. i. 270, 20. Heáhberht oft ðæs myngode, oðíe ðses landes bæd, Chart. Th. 167, 6.
Linked entries: myngian un-mynegod ge-mynegian
nægel
the nail of a finger or toe ⬩ a nail ⬩ peg ⬩ an instrument for striking the strings of a harp
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Ðǽr hýdde wǽron næglas ( the nails by which Christ was fastened to the cross ) on eorþan, Elen. Kmbl. 2216; El. 1109 : 2227; El. 1115 : 2344; El. 1173.
scín-lác
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Twegen drýas ða worhton micel scínlác mid twám dracum, Shrn. 131, 29. a particular act of magic, a sorcery, delusion produced by magic Hí ðæt hæfdon gedón mid yflum scínlácum, Shrn. 90, 10 : 75, 18.
beótian
to threaten ⬩ to threaten ⬩ to threaten with ⬩ a weapon ⬩ a penalty, ⬩ to promise
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Rtl. 53, 3.] threat expressed, by a clause Beótaþ hé ꝥ hé wile þá sáula sendan on éce wítu, Bl. H. 95, 3. Hí ongunnon beótian ꝥ hí scoldon hine geniman, Gr. D. 325, 29. ¶ threat inferred from a clause: Hí onbidedon beótra (= beótedra?)
cwide
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Se gecyrreda sceaða on his deáðes cwyde ( by his dying words ) þæs écan lífes méde geearnode, Hml. Th. ii. 124, 33. Ealdra manna cwidas and dǽda priorum gesta sive dicta, Bd. praef.; Sch. 1, 12. <b>I a.
fægnian
to rejoice ⬩ exult ⬩ welcome
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Th. i. 88, 2. by clause Gé fægniaþ ꝥ gé móton sceppan þone naman, Bt. 16, 4; F. 56, 24. Hí fægnodon ꝥ heó wæs þám bréþer gelíc, Hml. Th. ii. 32, 32. Ic wolde fægnian mid swíþe ungemetlice gefeán . . . ꝥ ic hit móste geseón.
for-niman
to comprehend ⬩ carry off ⬩ do away with ⬩ defraud ⬩ consume
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Ox. 50, 39. of the destruction wrought by a person (or weapon) Þín sweord fornymeð þíne þá wiþerweardan, Guth. 78, 2. Hé ðá óþre wered fornóm (nám, v. l.) and fordílgode ceteras capias deleuit, Bd. 2, 2; Sch. 121, 19.
Linked entry: for-nǽman
ge-síne
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Unrím wundra gesýnra, Men. 129. with clause Þá wæs gesýne þæt se síð ne þáh, B. 3058. to be perceived by the mind, evident, manifest For þan is gesýne, cúð, oncnáwen, þæt þú cyninges eart þegen . . . for þan þé sóna sǽholm oncneów, An. 526: 549: El.
ge-stígan
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II. to descend to, reach by descending :-- Ne se steorra (Ursa) gestígan wile westdǽl wolcna; ealle stiorran segað æfter sunnan under eorþan grund, he ana stent Ursa nunquam occiduo lata profundo, cetera cernens sidera mergi, cupit oceano tingere jlammas
ge-feoht
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Gif preóst óðerne man ofsleá of fighting by priests. If a priest slay a man. Ll. Th. i. 74, 18. Be gefeohte. Gif hwá gefeohte on cyninges húse ... Gif hwá on mynstre gefeohte ...
híwung
shaping ⬩ shape ⬩ frame ⬩ make ⬩ constitution ⬩ shape ⬩ form ⬩ species ⬩ kind ⬩ transformation ⬩ an illusory shape ⬩ deceptive appearance ⬩ a pretence ⬩ trick ⬩ simulation ⬩ hypocrisy ⬩ fiction ⬩ irony
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S. 23. 5, 383. transformation, taking of another shape Hí woldon mid heora híwunge (the taking by evil spirits of the figures of various animals) þæs hálgan weres mód áwendan, Guth.
lác
- [v. Shrn. pp. 3-4],
battle ⬩ struggle ⬩ an offering ⬩ sacrifice ⬩ oblation ⬩ a gift ⬩ present ⬩ grace ⬩ favour ⬩ service ⬩ a present ⬩ offering of words ⬩ a message ⬩ medicine
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And just as plega is used, by itself or in its compounds, of war and battle, so in the Icelandic poetry we have Hildar leikr, sverða leikr = battle (see Cl. and Vig. Dict. p. 382, col. 2), and in English lác could be applied in the same way.