un-þancful
Unthankful ⬩ ungrateful
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Unthankful, ungrateful Ic wæs micles tó unðoncful Gode mínes gewittes and mínre hǽle and ealra ðara góda ðe ic on lifde, Anglia xi. 99, 67. Hé is gód ofer unþancfnlle (unðoncfullum, Lind.) benignus est super ingratos, Lk. Skt. 6, 35
Linked entry: þanc-full
bónde-land
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The Latin version of the charter cited is: terram x manentium (manentes inquilini, coloni, sed proprie qui in solo alieno manent, in villis, quibus nec liberis suis invito domino licet recedere, Migne). Substitute:
gén
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Add: — Ðæs gén tó tácne is (is git to tácne, v. l.) denique, Bd. 2, 6; Sch. 138, 14. And gýn (gyt, v. l.) sóðre þæt ic Drihtnes wordum sprece immo ut uerbis Domini loquar, 4, 23; Sch. 476, 13
tó-sceótan
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Ungesǽlge men deáþ ǽr willaþ foran tó sciótan = tóforan sceótan anticipate, rush in front of; cf. ða ungesǽligan menn forsceótaþ deáþ foran, Bt. 39, 1; Fox 212, 3; Met. 27, 19, is rather to be taken under sceótan. The passage is:
towettan
To associate with
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To associate with Riht is ðæt mynecena ne towettan woruldmannum ne ǽnige sundorcýððe tó heorn habban ealles to swíðe (the other reading is nǽfre wið worldmen ǽnige gemánan worldlícre cýððe habban tó swíðe), L. I. P. 15; Th. ii. 322, 33
Fríg
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The name of a Teutonic goddess to whom in the Roman mythology Venus was considered most nearly to correspond. The name occurs only in connexion with the sixth day of the week, the dies Ueneris, which is called Fríge dæg
ge-trýwian
to trust ⬩ to clear one's self
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to trust Ic on ðínum wordum wel getrýwade in verbum tuum supersperavi, Ps. Th. 118, 1. to clear one's self Getrýwie hine ðæs sleges let him clear himself of the slaying, L. In. 34; Th. i. 122, 15, MS. B
giong
Young ⬩ jŭvĕnis
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Young; jŭvĕnis Se æðeling biþ giong in geardum the noble [bird] is young in its dwelling, Exon. 61 a; Th. 223, 5; Ph. 355: Beo. Th. 4883; B. 2446. Se gionga cyning the young king, Ors. 2, 4; Bos. 45, 15
giþcorn
Spurge laurel
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Spurge laurel Ðeós wyrt ðe man lactyridem and óðrum naman giþcorn nemneþ this plant which is called lacterida and by another name githcorn, Herb. 113: Lchdm. i. 226, 12: L. M. ii. 65, 1; Lchdm. ii. 292, 9: v. glossary
tíd
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Ic ondette gífernesse metes ǽr tídum, and in tíde, ge eác ofer rihttíde, Anglia xi. 98, 24. Bi ðon héræfter in heora tiid is tó secgenne de quibus in sequentibus suo tempore dicendum est, Bd. 3, 18; S. 546, 40.
Linked entry: týd
lád
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Aeclesiastici census, id est duos modios de mundo grano, ii. 386, 30.
þan
then, ⬩ from that time, ⬩ after that ⬩ so, ⬩ as ⬩ any ⬩ any at all ⬩ any at all
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Ger. þan so, as Wiþ ðæs ic wát ðú wilt higian þon ǽr þe ðú hine ongitest towards it I know thou wilt hasten as soon as thou perceivest it Bt. 11, 2; Fox 34, 8 [Cf. O.
mamorian
to be deep in thought about anything
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to be deep in thought about anything(?) Hí mamriaþ mín and unriht they are plunged in thought of crime and wrong; scrutantes scrutinio, Ps. Th. 63, 5.
ænbręce
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This in the facsimile of the MS. seems to be the form in El. 1029, the passage given in the Dict. under an-bróce (q. v.). If æþelu be taken as a noun, the first part of the word might be (?) ǽn (cf. ǽn-lic), and the meaning be unique (?)
gemót-hús
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A house where a ' gemót' is held Curia, i. domus concilii, conventus gemóthús vel -[gemót]stów congregatio, Wrt. Voc. ii. 137, . 51.
hlýd-mónaþ
a maple
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[The metre might seem to require hlín or hlinn, but hlin perhaps is possible. Cf. such verss as: Wæs hió hetegrim, Rä. 34, 5: is þæs gores sunu, 41, 72.] Dele: Add: (Could this be the word which in M.
heáfod-leahter
A capital offence, mortal sin
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I. P. 1; Th. ii. 266, 3. Se ðe ða heáfodleahtras wyrcþ and on ðám geendaþ hé mót forbyrnan on ðam écum fýre he who commits the deadly sins and dies in them shall burn in the everlasting fire, Homl. Th. ii. 590, 17
gift
a gift; as a technical term ⬩ the amount to be given by a suitor in consideration of receiving a woman to wife ⬩ marriage ⬩ nuptiæ
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a gift; as a technical term, the amount to be given by a suitor in consideration of receiving a woman to wife Gif mon wíf gebycgge and sió gyft forþ ne cume if a man buy a wife and the sum agreed upon be not forthcoming, L. In. 31; Th. i. 122, 5.
on-cnáwan
To know ⬩ noscere, cognoscere, agnoscere ⬩ to know, recognise, ⬩ to identify an object through being acquainted with its characteristics, to distinguish ⬩ to recognise a fact ⬩ to know, understand, attain to a knowledge of ⬩ to know, learn by observation, observe, perceive ⬩ to acknowledge ⬩ make acknowledgment of a fault ⬩ to acknowledge a greeting ⬩ to acknowledge the power of another
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Ná ic hit swá oncneów swá hit ðín ǽ hafaþ I did not recognise it (what was said) as what is in thy law, Ps. Th. 118, 85. Ic his word oncneów, ðéh hé his mǽgwlite bemiðen hæfde, Andr. Kmbl. 1710; An. 857: Beo. Th. 5102; B. 2554.
cýse-hwæg
Cheese-whey ⬩ siringia
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Cheese-whey; siringia Ða rinda wyl on cýse-hwæge boil the rinds in cheese-whey, L. M. 3, 39; Lchdm, ii. 332, 9