hleór-beran
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But may not the verb on which beran depends be gewiton, v. 607, vv. 608-11 be parenthetical, and scionon an adverb, the passage then being translated thus, they went bearing above their faces the boar's shape, fairly [scionon] adorned with gold?
Linked entry: hliét
tó-gangan
to go in different directions, ⬩ to part ⬩ to go away, ⬩ pass away
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M. 372, 20) wǽron digredientes ab invicem, S. 607, 36. to go away, pass away Ne tógongeþ gumena hwylcum eáþe ðæt ic ðǽr ymb sprice what I speak of does not easily pass away from any man (it is a bow that speaks, and the reference is to a wound from a
Linked entry: tó-gán
se
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S. 31, 71. 1 Þéh þe hit gelumpe ꝥ him hwilc man ongén cóme, and sé þonne wǽre gegréted (and hé þone gegrétte, v. l. ), Gr. D. 34, 5. Ꝥ nán man nán má wífa næbbe búton .i. and seó beó mid rihte beweddod, Ll. Th. ii. 300, 13.
hors
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of the horse kind. as distinguished from mare Hors equus, myre equa, Wrt.
Augustínus
St. Augustine, the missionary sent by Pope Gregory to England, A. D. 597, and died May 26, 605 ⬩ Augustínus
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D. 597, and died May 26, 605; Augustínus Ðæt se hálga Papa Gregorius Augustínum sende Angel-þeóde to bodiganne Godes word ut sanctus Papa Gregorius Augustinum ad prædicandum genti Anglorum verbum Dei miserit, Bd. 1, 23, titl; S. 485, 14.
Linked entry: Agustin
be-reccan
to relate ⬩ recount ⬩ explain ⬩ narrare ⬩ exponere ⬩ to explain one's conduct ⬩ justify one's self ⬩ se excusare ⬩ se purgare ⬩ accusatorum criminibus respondere
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C. bereccean] mǽgen they always seek endless excuses, how they may justify themselves, Past. 35, 2; Hat. MS. 45 a, 19. Him wæs lýfnesse seald ðæt he him móste scyldan and besecgan [MS.
Linked entry: be-secgan
CILD
A CHILD, infant ⬩ infans, puer
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Ðæt cild wixþ and gewurþ eft cnapa and eft syððan cniht the child grows, and then becomes a boy, and afterwards a young man, Hom. Sax. Þurh cildes hád in the state of childhood, Exon. 65a ; Th. 240, 15; Ph. 639.
Linked entry: cyld
eafoþ
Strength, violence, might ⬩ vis
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Strength, violence, might; vis Wæs seó mǽg ánrǽd and unforht, eafoða gemyndig the maid was resolved and fearless, of her strength mindful, Exon. 74 b; Th. 278, 22 ; Jul. 601.
Linked entry: eofoþ
earming
A wretched or miserable being ⬩ mĭser
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Ne ondrǽd ðé, lá earming git ðu hæfst lífes hiht dread not, 0 wretched man, thou hast yet hope of life, Ælfc. T. 37, 2.
Linked entry: erming
GANOT
A gannet ⬩ sea-fowl ⬩ water-fowl ⬩ fen-duck ⬩ ăvis mărina ⬩ fŭlix ⬩ fŭlĭca
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Ðá wearþ adrǽfed deórmód hæleþ, Óslác of earde, ofer ýþa gewealc, ofer ganotes bæþ then the brave man, Oslac, was driven away from the land, over the billows' roll, over the gannet's bath [the sea], Chr. 975; Erl. 126, 20; Edg. 46 : Beo.
in-lagian
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To restore an outlaw to the protection of the law Ǽrest ðæt hé his ágenne wer gesylle ðam cyninge and Criste and mid ðam hine sylfne inlagige first, thnt he [a man who has committed manslaughter in a church] pay his own 'wer' to the king and to Christ
land-seten
an estate ⬩ occupation of land
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And 144, 'Territoria istius agelli his terminibus circumdata esse videntur.' occupation of land Gebyreþ ðæt him man tó landsetene sylle ii oxan and i cú and vi sceáp moris est ut ad terram assidendam dentur ei ii boves, et i vacca, et vi oves, L.
Linked entry: feld-seten
lybb
Medicine ⬩ drug ⬩ simple ⬩ poison
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Ðis ðé lib be cyrneles this may be a medicine for thee for churnel, iii. 62, 21
Linked entry: lybbestre
mæðtel-cwide
Discourse ⬩ converse
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Hyrcnigan hálges lára mildes meðelcwida to listen to the instructions of the holy man, the discourses of the kind one, 47 b; Th. 162, 23; Gú. 980. Meaht ðú meðelcwidum worda gewealdan are words at thy command for discourse, Th. 163, 4; Gú. 988.
mennisc
Human
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Human Nán mennisc man no human being, Bt. 33, 2; Fox 122, 15. Ne gegrípe eów nǽfre nán costung búton menniscu tentatio vos non apprehendat, nisi humana, Past. 11, 5; Swt. 71, 12. Ðus mǽrsode se mennisca Crist his heofenlícan Fæder, Homl.
Linked entry: menisc
molda
The top of the head
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The top of the head Ðæt galdor man sceal singan ǽrest on ðæt wynstre eáre ðænne on ðæt swíðre eáre ðænne ufan ðæs mannes moldan the charm must first be sung into the left ear, then into the right ear, then on the top of the man's head, Lchdm. iii. 42
Linked entry: mold-gewind
gita
Yet ⬩ still
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Ne wearþ wæl máre ǽfer gieta folces gefylled never yet was greater slaughter of people made, Chr. 937; Erl. 115, 15; Ædelst. 66: Cd. 113; Th. 148, 34; Gen. 2466.
sundor-cræft
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Sió gesceádwísnes is se sélesta sundorcræfta reason is the best of distinguishing faculties (as being the faculty peculiar to man; cf. hió is synderlíc cræft ðære sáwle, Bt. 33, 4; Fox 132, 100, Met 20, 203
þurh-stingan
to stab through ⬩ pierce ⬩ thrust through
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to stab through, pierce, thrust through Gif man þeóh þurhstingð if the thigh is thrust through, L. Ethb. 67; Th. i. 18, 16. Þurhstinð, 32; Th. i. 12, 1.
un-gedafenlíce
Unbecomingly ⬩ unseasonably ⬩ inordinately ⬩ in an unseemly manner ⬩ indecently
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Ðeáh hwelc man ungemetlíce and ungedafenlíce wilnige ðæt hé scile his hlísan tóbrǽdan, Bt. 18, 2; Fox 64, 20. Boda Godes word ǽgðer ge gedafenlíce ge ungedafenlíce preach God's word both in season and out of season, Homl. Ass. 12, 306.
Linked entry: ge-dafenlíce