hund
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Add: The word is used both as substantive (governing a noun in the genitive) or as adjective (agreeing with noun).
hrǽw
a corpse ⬩ carcase ⬩ trunk ⬩ carrion
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Ðú earma nú ðú byst geworden ðæt fúleste hreáw and wyrma mete thou miserable thing, now art thou become a very foul corpse and food for worms, L. E. I. prm; Th. ii. 398, 16. Hrá wundum wérig the body weary with wounds, Andr.
for-fón
to take away ⬩ to seize ⬩ to anticipate
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H.]' substitute: to take away, take as forfeit Gif hine (a man who has sought asylum in a monastery) on þám fierste geyflige . . . léte mid ryhte þeódscipe . . . and þám híwum hundtwelftig sciłł. ciricfriðes tó bóte, and næbbe his ágne forfongen (hæbbe
blind
dark ⬩ dim ⬩ blind
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Blinde netele, An. Ox. 56, 402
ór
beginning, origin ⬩ front, van
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Heriges on óre, Andr. Kmbl. 2213 ; An. 1108
F
At the end of syllables, and between two vowels, the Anglo-Saxon f is occasionally represented by u, the present English v; it is, therefore, probable that the Anglo-Saxon f in this position had the sound of our present v, as Luu, luf = lufu love; fíf five; hæuþ, hæfþ haveth; Euen, efen even. In the beginning of Anglo-Saxon words, f had the sound of the English f, as Fíf five, finger finger, finn fin, fisc fish . The Rune ᚠ not only stands for the letter f, but for Feoh, which, in Anglo-Saxon, signifies money, wealth. v. feoh IV and RÚN
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At the end of syllables, and between two vowels, the Anglo-Saxon f is occasionally represented by u, the present English v; it is, therefore, probable that the Anglo-Saxon f in this position had the sound of our present v, as Luu, luf = lufu love; fíf
á-lynian
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Út ályniende eiciens, An. Ox. 4424. Sí ðú út álened eruere, Kent. Gl. 127. Út áleoned euulsam, An. Ox. 3464. Út álynedum extirpatis, 1134 (and see note). Add
ge-feormian
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Take separate from and and to these add: to entertain as a guest, v. feormian ; Se Godes wer þe Quadragesimus þǽr gefeormode (-ferm-, v.l.) vir Dei qui receptus hospitio fuerat, Gr.
grǽg-hama
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Add: If the word denotes a living creature the verb gylleð would point to a bird rather than to the wolf. The verb þeótan (q.v.) and the noun geþot are the words used for the howl of the wolf, while gellan (q.v.) is used of the scream of a bird.
land-leód
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Næs ná ꝥ án ꝥ seó stów wæs ungewunelic, ac eác swilce uncúð þám landleódum him selfum, Hml. S. 23 b, 107. Landleóde indigenas An. Ox. 17, 18
smeágan
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Ymb ðyllic is tó geðencenne and tó smeáganne cui considerandum est, 59, 21. add Ic smeáde mínre dohter módes willan, Ap. Th. 23, 3. Smeágaþ mistlicnesse rimamini uarietates, An. Ox. 1080.
gaderung
a joining, union ⬩ an assembly ⬩ gathering ⬩ gathering ⬩ a gathering of words, text
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Add: a joining, union. v. gaderian; Geaðrung copulam (the bond of matrimony), Rtl. 109, 19. an assembly. v. gaderian; II Cwæð hé beforan ealre þáre gaderunge: 'Gé Tharsysce ceastergewaran . . .,' Ap. Th. 26, 2.
ge-ánlǽcan
to unite ⬩ unite ⬩ To join together ⬩ to get together, collect, assemble
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Add: to unite one person to another, unite persons as associates Feówer þeóda hine underféngon tó hláforde, Peohtas and Bryttas, Scottas and Angli, swá swá God hí geánlǽhte tó ðám, Hml. S. 26, 107.
hleór-beran
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Eofor lic scionon [o]fer hleor beran gehroden golde fat [and] fyr heard feth wearde heold. Beo. Th. 612-6; B. 303-5. Grein and Heyne take hleor beran as a compound, the former explaining 'was auf dem Gesicht getragen wird, Helmvisier?
Linked entry: hliét
hwít
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Gif hit festendæg sié selle mon uuége cǽsa and fisces and butran and ægera ðæt mon begeotan mæge, C. D. i. 293, 10
ofer-ǽt
over-eating, gluttony, excess in eating ⬩ rioting, feasting, an entertainment where excessive eating takes place ⬩ comessationes ⬩ crapula, commessatio.
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Ant. i. 131, 32: O. L. Ger. ovar-át: O. H. Ger. ubar-ázi, -ázzi; f. crapula, commessatio. ]
HLÚD
LOUD, ⬩ sonorous
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Hlúdre stefne with a loud voice, Blickl. Homl. 181, 18. Hlúddre stefne, 15, 19: Cd. 227; Th. 302, 18. Hlúdan stefne. Andr. Kmbl. 2720; An. 1362.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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he should give him his life; all as it was before ordained at Greatley and at Exeter and at Thundersfield, L.
wearg
a villain, felon, scoundrel, criminal ⬩ of other creatures, a monster, malignant being, evil spirit
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Ic am unwurð as weri (v. l. wari) þet is anhonged, A. R. 352, 21. Ich wulle hine anhon haxst alre warien, Laym. 28215
on-sendan
to send off, despatch (an emissary) ⬩ to send forth or out, ⬩ to emit (an odour, etc.) ⬩ to send forth (the spirit), to give up (the ghost)
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to send off, despatch (an emissary) Onsende direxit, Wrt. Voc. ii. 27, 19. Him his sunu hám onsende filium remisit, Ors. 4, 11; Swt. 206, 2. Hine God ús onsende, Beo. Th. 770; B. 382. Se ðisne ár hider onsende, Andr. Kmbl. 3207; An. 1606.
Linked entry: an-sendan