ge-reclíce
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Substitute: In an orderly manner. of movement, smoothly, quietly Ǽspringe Ce áwealleð of clife . . . and gereclice rihte fiðweð, Met. 5, 14.
wífian
To take a wife ⬩ to marry ⬩ on
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Is geset swíðe micel dǽdbót swylcum mannum tó dónne, ðe eft wífiaþ; and eác is ǽlcum preóste forboden, ðæt hí beón ne móton on ða wísan ðe hí ǽr wǽron æt ðám brýdlácum, ðǽr man óðre síðe wífaþ.
ge-timbran
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Man þá burh worhte and getimbrede (getrymode, v. l. ) æt Withám, 913; P. 96, 25. Hé hét gefaran þá burg æt Tofeceastre and hié getimbran (cf. mon worhte þá burg æt Tofeceastre mid stánwealle, 102, 29), 921; P. 101, 2.
ge-wyrht
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Næs ǽnig mann swá mǽre þæt hé on án ne sceolde tó helle swá hé forðfaren wæs; and þæt wæs ǽrest for Adames gewyrhtum, Wlfst. 16, 15. Þá þe be gewyrhtum (-gewyrhte, v. l.) áwyrgede wǽron qui merito maledicebantur . Bd. 4, 26 ; Sch. 505, 7.
gift
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Cf. ǽrist for gender). a giving, restoring Hwæþer magon rihtwísra manna sáwla beón onfangene in heofonas ǽr þǽre gyfte and geedníwunge þára líchamana on dómes dæge ( ante restitutionem corporum ), Gr.
ETAN
EAT, consume, devour ⬩ ĕdĕre, cŏmĕdĕre, mandūcāre, vescĕre
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Rýnde him manna [mete] to etanne pluit illis manna ad mandūcandum, Ps. Spl. 77, 28. Ðæt treów wæs gód to etanne quod bŏnum esset lignum vescendum. Gen. 3, 6. Etende eating, Ps. Th. 105, 17. Ic ete ĕdo, ðú etst [ytst MS. D.] es, he et [ett MS.
and-git
the understanding ⬩ the intellect ⬩ intellectus ⬩ understanding ⬩ knowledge ⬩ cognizance ⬩ intellectus ⬩ cognitio ⬩ agnitio ⬩ sense ⬩ meaning ⬩ one of the senses ⬩ sensus
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the understanding, the intellect; intellectus Þurh ðæt andgit, man understent ealle ða þing, ðe he gehýrþ oððe gesihþ by the understanding, man comprehends [understands] all the things, which he hears or sees, Homl. Th. i. 288, 21.
dýre
dear, beloved ⬩ cārus, dilectus ⬩ dear of price, precious, costly
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Kmbl. 583; El. 292. dear of price, precious, costly; prĕtiōsus, magni æstimandus On ðisum gére wæs corn swá dýre swá nán man ǽr ne gemunde, swá ðæt se sester hwǽtes eóde to lx penega, and eác furðor in this year [A.
Linked entry: DEÓRE
hlystan
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Man láreówum hlyste let teachers be listened to, L. Eth. vii. 19; Th. i. 332, 26. Hig hlyston hím audiant illos, Lk. Skt. 16, 29. Hé sceal bóclárum hlystan swyðe georne he must pay diligent attention to the teaching of books, L. I.
hunig
Honey
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Beón gif hí man ácwellaþ cwelle hig man raðe ǽr hí tó ðam hunige cumon, L. Ecg. C. 39; Th. ii. 164, 2
Linked entry: teár-líc
lǽððu
An injury ⬩ offence ⬩ hatred ⬩ enmity ⬩ malice
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Ðæt is ðonne ðæt ǽrest ðæt man tó óðrum lǽððe hæbbe now first it is murder, that a man hate another, Blickl. Homl. 63, 36. Ne dóm ic ðé laæðo non facio tibi injuriam, Mt. Kimbl. Lind. 20, 13.
lícettan
To feign ⬩ pretend ⬩ simulate
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Ðæt is wísdóm ðæt wís man lícette dysig it is wisdom for a wise man to feign folly, Prov. Kmbl. 37. Ðeáh hé líccete untrymnesse, Ps. Th. 40, 9. Nelle wé mid leásungum ðyllíc líccetan we will not feign such things with falsehoods, Homl.
Linked entry: líccettan
æt-sacan
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</b> </b> absolute Gif man ætsace, ládige hine mid þry-fealdre láde, Ll. Th. i. 404, 2 : ii. 298, 7, 10, 13. with gen.
frum-sceaft
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have been ever a man on earth, Seel. 79.
nemnan
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</b> to mention the name of a person, mention by name :-- Se Hǽlend spræc be ðám rícan, 'Sum ríce man wæs.' Eft be ðám wǽdlan, 'Sum ðearfa wæs geháten Lazarus' . . . Ne nemde se Hǽlend þone welegan, ac ðone wǽdlan, 6. <b>IV b.
þeáh
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nime ǽnne and lecge onfúl sloh though a man do no more than take a stone and lay it in a foul slough, Wlfst. 239, 9.
beótian
to threaten ⬩ to threaten ⬩ to threaten with ⬩ a weapon ⬩ a penalty, ⬩ to promise
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gylpa; forþon oft man cwæð . . . þet hí nǽfre tó sǽ gán ne sceoldan they waited for the great things that had been threatened; for it had often been said. . . that they should never get to the sea, Chr. 1006; P. 137, 5. with dat. infin.
ge-sceaft
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(l a) creation in respect to this world only, the (created) world :-- Gif se man gesihð Godes leóht, þonne bið þæt gesceaft swíðe nearu geðúht, Hml. Th. ii. 186, 7.
LÍF
LIFE
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Hé nǽre ná man geþuht, gif hé mannes lífe ne lyfode, Homl. Th. i. 150, 8: Blickl. 167, 33. Se hálga Augustinus be his hálan líue hine hádode tó biscope [while alive and in health], Chr. 616; Erl. 22, 27.
brægen
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Ǽrest þæs mannes brægen bið geworden on his móder innoþe. Þonne bid ꝥ brægen útan mid reáman bewefen on þǽre syxtan wucan, Nar. 49, 24-26. Án stán hine slóh inn oð þæt brægen, Hml. Th. ii. 300, 24. Add