Bosworth Toller's

Anglo-Saxon

Dictionary online

ge-beót

Entry preview:

Hé swór ꝥ hé Godes hús wolde for-bærnan . . . Hé eft genam fyrde, wolde his gebeót mid weorcum gefrem-man, 25, 621.

gebed-rǽden

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Add: prayers þǽr (on gebedhúse) nán þincg elles geworht ne sý bútan þám ánum weorce þe tó Gode belimpð. þæt is gebedrǽden (ꝥ syndon hálige gebedu, v. l.), R.

Linked entry: béd-rǽden

winestra

(adj.)
Grammar
winestra, adj.

Left

Entry preview:

Dryhtnes winestre hand is under mínum heáfde. " Sió winestre hand Godes, hé cwæð, wǽre under his heáfde... Eft wæs gecueden ðætte on his winestran handa wǽre wela...

Linked entries: wynstra winstre

feónd

an enemyfoefienddevil

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Swá mon sceal Godes fiénd hatigean, Past. 353, 5-8. Feónda emulorum, i. inimicorum, An. Ox. 22, 42.

ge-hátan

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God hæfð swíðe wel geháten Israhéla folce, Past. 304, 12. to assert confidently Þú gehéte þæt þec hálig gǽst wið earfeðum eáðe gescilde, Gú. 427. Ic gehátan dear þæt þú þǽr treówe findest, Bo. 10

ge-dwild

Grammar
ge-dwild, ge-dwyld.
Entry preview:

</b> in an ecclesiastical or theological sense, false opinion, heresy; superstition, false religion :-- Ásprang on Godes folce mycel gedwyld . . . on ðám tíman þe ðá bisceopas sceoldan Godes ꝥ hálige folc on rihtne weg gebringan, hí swíðost ǽlces

GEÁTAS

(n.)
Grammar
GEÁTAS, Iótas, Iútas, Eótenas

the JutesJutæGAUTSGauti in SueciaΓαυτοί,

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Gotland the land of the Goths, q. v; Gauti in Suecia = Γαυτοί, Procopius Bell. Goth. 2, 15 We synt gumcynnes Geáta leóde we are of the race of the Gauts' nation, Beo. Th. 526; B. 260 : 730; B. 362.

for-lǽtan

to letpermitallowsufferto sufferto letgrantto leaveto leaveto leaveconsumingto leave aloneleave undoneabstain fromneglectto leave outomitto spareleave toto leavequitto abandonforsakedesertabandonto leaveto leaveto leavedieto defendto abandonto leaveto abandonto leaveto leave ofgive upto abandonabandonto let goto restrainto releaserestoreto give uprelinquishto remitforgiveto loseto put awaydismisslay asideto send

Entry preview:

Hine God forlǽtan nele éþelíce lifian, Bl.

in-geþanc

(n.)
Grammar
in-geþanc, es ; m. n.

Thoughtthinkingcogitationintentmindheartconscience

Entry preview:

God besceáwaþ ǽlces mannes inngeþanc Deus intuetur cujuslibet hominis cogitationem, L. Ecg. P. i. 2 ; Th. ii. 172, 13. Hyra ingeþanc hig forleósaþ on hyra wege they lose their conscience on their way, L. E. I. 35; Th. ii. 43222.

Linked entry: inn-geþanc

pening

(n.)
Grammar
pening, penning, pending, penig, pennig, es; m.
Entry preview:

Hý man wegeþ, swá man déþ gold wið penegas, and gif ða penegas teóþ swíðor ðonne ðæt gold, ðonne miswyrþ ðam men hraðe,Wulfst. 240, 2-4

Linked entry: pending

ge-bígan

Entry preview:

Gyf þú Godes folc gebígean ne miht tó rihte. Wlfst. 7, 8. Hé wolde gebígan his leóda tó geleáfan and tó þám lifigendan Gode, Hml. S. 26, 46. Hine gebégean tó beteran wege.

BE

(prep.)
Grammar
BE, [abbreviated from big = bí, q. v.]; prep. dat. and instr.

BYnear totoatinonuponaboutwithjuxtapropeadsecusincumoffromabouttouchingconcerningdequoadforbecause ofafterbythroughaccording topropropterersecundumbesideout ofeex

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Ðæt ic meahte ongitan be ðam gealdre Godes bearn that I might comprehend, through that lore, God's child, Exon. 83a; Th. 313, 26; Mód. 6.

flǽsc

Grammar
flǽsc, pl. flǽscu: flǽsce (?), an; /.

fleshanimalshuman beings

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Th. 62, l: 72, 21. the sensual appetites Ðú woldest brúcan ungemetlicre wrǽnnesse; ac dé willaþ ðonne forseón Godes þeówas, for þám þe þín wérige flǽsc hafaþ þín anweald, nalæs þú his.

heáfod

(n.)
Grammar
heáfod, gen. heáfdes; dat. heáfde; pl. heáfdu [v. Ælfc. Gr. 15; Som. 18, 21-25]

HEAD, chief, source, &#39;the commencing point, or the highest point, of a stream, of a field, hill, etc.

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Of Godes half and ealre hádode heáfde on behalf of God and of all persons in orders, Chr. 675; Erl. 37, 25: 963; Erl. 123, 15. Swá swá heó on dæg déþ bufan úrum heáfdum as by day it does above our heads, Lchdm, iii. 234, 25.

CWIC

(adj.)
Grammar
CWIC, cwyc, cwuc, cuc; def. se cwica, seó, ðæt cwice; adj.

Alive, QUICK vivus, vivax

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He is God cwucera gehwelces he is the God of each of those alive, Bt. Met. Fox 29, 160; Met. 29, 80. Blis astíhþ cwicera cynna cyninge the joy of quick kinds ascends to the king, Menol. Fox 183 ; Men. 93: Andr.

heofon

Grammar
heofon, In later specimens the word is often feminine, e.g.

firmamenthappinessa ceiling

Entry preview:

, for ðam þe on rihtwísum mannum is Godes wunung, Hml.

Linked entries: heofone heofon-lic

féðe

(n.)
Grammar
féðe, es; n.

The power of going on footwalkinggoingmotionpacefăcultas pĕdĭbus eundiambŭlātiogressuspassus

Entry preview:

Sum sceal on féðe gongan one shall go on foot, 87b; Th. 328, 33; Vy. 27. Swift ic eom on féðe I am swift of pace, Exon. 104b; Th. 396, 10; Rä. 16, 2: Beo. Th. 1944; B. 970.

Linked entry: an-féðe

ge-hwá

(n.)
Grammar
ge-hwá, m. -hwæt; n. g. -hwaes; pron.

Every onewhoeverwhoquisquequis

Entry preview:

Ðonne feran sceal ánra gehwæs sáwl of líce when the soul of each one shall go from the body, Exon. 54 b; Th. 191, 24; Az. 93 : 64 b; Th. 238, 3; Ph. 598.

BRIDEL

(n.)
Grammar
BRIDEL, gen. bridles; m.

A BRIDLEfrenum

Entry preview:

He ðæt gewealdleðer forlǽt ðara bridla he shall let go the rein [lit. governing leather] of the bridles, Bt. 21; Fox 74, 31: Bt. Met. Fox 11, 151; Met. 11, 76.

Linked entries: bridels brydel

ofer-faran

(v.)

To pass, go offto pass, crossto pass through, traverseto pass throughto pass through, penetrateto come upon, come across, meet with

Entry preview:

To pass, go off Ælþeódiglíce is oferfare peregre transeo, Ælfc. Gr. 38; Som. 41, 28. Oferfare on munt swá swá spearwa transmigra in montem sicut passer, Ps. Spl. 10. 1. trans. to pass, cross (a river, boundary, etc.)

Linked entry: ofer-féran