burþre
A birth, issue ⬩ natus, partus
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A birth, issue; natus, partus Þurh ða burþran we wǽron gehǽlde, and þurh ðæt gebeorþor we wurdon alýsde through the issue we were saved, and through the birth we were redeemed, Homl. Blick. 105, 20
fǽtan
pack ⬩ to adorn ⬩ ornament
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to lay as a burden, pack Swá bið ðǽm ðe ðá gedónan yfelu hreówsiað, ðonne hí ðæt yfel mid ondetnesse him of áweorpað ðætte hira módes innað yfele and hefiglíce mid gefylled wæs, and ðonne eft fóð tó ðǽm ilcan and fǽtað in æfter ondetnesse ðæt ilce yfel
fillan
throw down ⬩ to fell ⬩ destroy
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Take here passages given under fyllan, and add: to cause to fall to the ground, to pull down, throw down, lit. Hé cwealde Crístne men, circan fylde, Jul. 5. Hé sum deófolgild bræc and fylde . . . hié mid heora handum þá ídlan gyld fyldon, Bl. H. 223,
of-faran
to come up with those who are pursued, to overtake, to get near enough to attack, to reach and attack
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to come up with those who are pursued, to overtake, to get near enough to attack, to reach and attack Ðá Philippus wæs cirrende ðá offór hiene óðere Sciððie Triballe wǽron hátene revertenti Philippo Triballi bello obviunt, Ors. 3, 7; Swt. 118, 1. Ðá
on-tendness
a burning, fire ⬩ fire, that which kindles passion ⬩ passion, vehement desire ⬩ burning sensation, inflammation
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a burning, fire Hé hét gearcian ða tunnan tó heora bærnette . . . Hí wurdon gebrohte tó ðám tunnum and tó ðære ontendnysse, Homl. Skt. i. 4, 307. Ontendnyssa incendia, Hpt. Gl. 499, 42. Antendnyssum globis, 489, 68. Ontyndnissum incendiis, 440, 4. metaph
Linked entries: -tendness on-tyndness
tó-gán
to go in two different directions, ⬩ to part, ⬩ separate ⬩ to be sundered, ⬩ to part ⬩ to go in many different directions, ⬩ to disperse, ⬩ go away
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of living things, to go in two different directions, to part, separate Gif wíf and wer ǽne tógáþ, Homl. Th. ii. 324, 2. Apollonius and Hellanicus tóeodon mid ðisum worduin, Ap. Th. 8, 23. Mycel wæl feóll on ǽgðre healfe, and ða heras him sylfe tóeodan
tó-sendan
to send in different directions ⬩ send away, ⬩ disperse, ⬩ scatter ⬩ to destroy
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to send in different directions, send away, disperse, scatter Áttru hit tósend venena diffundet, Scint. 105, 9. Hé tósende his geféran swilce for huntoðes intingan, Homl. Skt. ii. 30, 104. Hé tósende hí geond ealne middangeard. Homl. Th. i. 232, 5 :
Cwén-land
Cwén-land lies between the White Sea [Cwén Sǽ] and Norway, north of the Gulf of Bothnia. The country east and west of the Gulf of Bothnia, from Norway to the Cwén or White Sea, including Finmark on the north. Malte-Brun says that the inhabitants of Cwén-land were a Finnish race. They were called Quaines, and by Latin writers Cayani. Gerchau maintains, in his history of Finland, 1810, that the Laplanders only were called Finns, and that they were driven from the country by the Quaines. 'They settled in Lapland, and on the shores of the White Sea, which derived from them the name of Quen Sea or Quen-vik.'. . . Adamus Bremensis happened to be present at a conversation, in which king Swenon spoke of Quen-land or Quena-land, the country of the Quaines, but as the stranger's knowledge of Danish was very imperfect, he supposed the king had said Quinna-land, the country of women or Amazons; hence the absurd origin of his Terra Feminarum, mistaking the name of the country with quinna a woman
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Cwén-land lies between the White Sea [Cwén Sǽ] and Norway, north of the Gulf of Bothnia. The country east and west of the Gulf of Bothnia, from Norway to the Cwén or White Sea, including Finmark on the north. Malte-Brun says that the inhabitants of Cwén-land
CEÓWAN
To CHEW, gnaw, eat, consume ⬩ ruminare, manducare
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To CHEW, gnaw, eat, consume; ruminare, manducare He hét hine ceówan mid tóþum his fingras he commanded him to gnaw his fingers with his teeth, Homl. Th. ii. 510, 34. Ongunnon ða næddran to ceówenne heora flǽsc and heora blód súcan the serpents began
Linked entry: cuwon
þurst
Thirst
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Thirst (lit. and fig.) Ne biþ ðǽr hungor ne þurst, Blickl. Homl. 65, 19: Exon. 101, 20; Cri. 5661. Beóð ðé hungor and þurst hearde gewinnan, 118, 27; Gú. 246. Hungorse háta ne se hearde þurst, 238, 33; Ph. 613. Se háta þurst, 430, 6; Rä. 44, 3. Ne biþ
eáþ-módnes
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Add: humility, meekness Eádmódnys humilitas, Wrt. Voc. i. 76, 28. Þæt wæs ánrǽdlicu eáþmódnes ꝥ heó sylf hié þeówen nemde, Bl. H. 13, 13. Éðmódnisse humilitas, Rtl. 100, 11. Be ðám twelf stæpum ealre eáðmódnesse, R. Ben. 23, 16. Eallon þám tó hǽlde þe
ge-rǽde
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Add: The word seems used only in the pl. ge-rǽdu(-a). An ornament, trapping. for a person Wé lǽrað ꝥ man geswíce higeleásra gewǽda and dislicra gerǽda, Ll. Th. ii. 248, 16. for a horse Ǽfteráp postela, gerǽdu falere, brídel frenum, Wrt. Voc. i. 84,
gader-tang
Contiguous, conjoint, in contact or connexion ⬩ continuous
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and add: Contiguous, conjoint, in contact or connexion Gædertangne conjunctim (-um? ), Wrt. Voc. ii. 136, 33. of material things Ðá landgemǽro ðæsse búrlandes tó Abbendúne, ðæt is gadertang on þreó genamod, ðæt is Hengestes íg and Seofocanwyrð and Wihthám
HEALM
HAULM, straw, stem or stalk of grass, stalk of a plant ⬩ a roof of straw ⬩ stipula ⬩ culmus, calamus, stipula, festuca ⬩ a reed
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HAULM, straw, stem or stalk of grass, stalk of a plant Healm culmus, Ælfc. Gl. 59; Som. 67, 127; Wrt. Voc. 38, 49. Healmes láf stipulæ, Som. 67, 129; Wrt. Voc. 38, 51. Gán and gadrion him sylfe ðæt healm let them go and gather straw for themselves, Ex
Linked entry: halm
hól
Vain speech, ⬩ evil speaking without cause, ⬩ calumny, ⬩ slander
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Vain speech, evil speaking without cause, calumny, slander Hól and hete and rýpera reáflác ús derede slander and hatred and the rapine of robbers hath harmed us, Swt. A. S. Rdr. 106, 70. Hól calumnia, Off. Episc. 8, Lye. Ne teó ic N. ne for hete ne for
side-ful
honest ⬩ modest ⬩ virtuous ⬩ sober ⬩ sober ⬩ modest ⬩ decorous
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of good behaviour or manners, honest, modest, virtuous, sober Sideful pudicus, Wrt. Voc. i. 51, 33. Se árfæst snoter eádmod sidefull séfre clǽne wæs qui pius, prudens, humilis, pudicus, sobrius, castus fuit, Hymn. Surt. 137, 1. Sidefull mann and mid
Galmanhó
An Anglo-Saxon abbey at York, afterwards St. Mary's ⬩ abbātiæ nōmen ăpud Eborācum
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An Anglo-Saxon abbey at York, afterwards St. Mary's; abbātiæ nōmen ăpud Eborācum On ðysum geáre forþferde Síward eorl on Eoforwíc, and his líc líþ binnan ðam mynstre æt Galmanhó [Galmahó, Th. 324, 10, col. 2], ðe he sylf ǽr getimbrade, Gode to lofe and
ísern
Iron
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Iron, made of iron Hé him tǽhte ðæt hé him genáme áne íserne hearstepannan and sette betweoh hine and ða burg for íserne weall et tu sume tibi sartaginem ferream, et pones eum murum ferreum inter te et inter civitatem, Past. 21, 5; Swt. 161, 7 : Cd.
metsian
to feed ⬩ to furnish with provisions
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to feed Ðú metsast ús cibabis nos, Ps. Spl. 79, 6. Hé metsode hí cibavit illos, 80, 15: nutriebat, Hpt. Gl. 466, 28: saginaverit, 493, 9. Ðú ús geþafodest him tó metsianne swá swá sceáp, Ps. Th. 43, 13. to furnish with provisions Heora ǽlc férde tó
Linked entries: metian ge-metsian
ge-sceádwís
Reasonable, rational, discriminating, intelligent, prudent, cautious ⬩ rationalis
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Reasonable, rational, discriminating, intelligent, prudent, cautious; rationalis God gesceóp twá gesceádwísan gesceafta God created two rational creatures, Bt. 41, 2; Fox 244, 30: 42, 1; Fox 256, 9. Ǽlce dǽde sceal gesceádwís déma wíslíce tosceádan hú
Linked entries: sceád-wís ge-scádwís