of
Of ⬩ from ⬩ out of ⬩ off ⬩ as regards ⬩ about
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Wring of ða wyrta, Lchdm, iii. 58, 30. denoting motion Man sceolde mid sáre on ðás world cuman, and mid sáre of gewítan, Blickl. Homl. 5, 29.
Linked entry: ob
weorod
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Wered manum (the reference is to the Gothic host), Hpt. Gl. 513, 10. Ðegna uorud cohortem, Jn. Skt. Lind. 18, 3. Weredu castra Ps. Spl. 26, 5.Wælgryre weroda, Cd. Th. 186, 11; Exod. 137.
Linked entries: eóred weored weorod-líst weorud werud
ge-swícan
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Man forgá þ ýfðe be eallum þám þe hé age. And sé þe be wítum geswícan nylle, Ll. Th. i. 210, 4. to give up a condition, withdraw from a position Nán man on his godsibbe ne wífige, and gif hit hwá gedó, næbbe hé Godes mildse bútan hé geswíce, Ll.
on-gitan
To perceive ⬩ to perceive, see ⬩ to perceive by hearing ⬩ to perceive, feel (pain, etc. ) ⬩ to feel, be of opinion, judge ⬩ to know, hear of, find out ⬩ to perceive, understand ⬩ to recognise, know, ⬩ to take a person or thing to be what it really is ⬩ to recognise a fact or circumstance, ⬩ to know (of sexual intercourse)
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Se man ðe swereþ man and eft his gilt onget, Lev. 5, 4: Met. 22, 16. Ða neát ongitaþ hira góddénd the brutes know their benefactors. Elen. Kmbl. 717; El. 359.
Cwichelmes hlǽw
CUCKHAMSLEY hill or Cuchinslow, Berkshire, a large barrow on a wide plain overlooking White Horse Vale ⬩ Cwichelmi agger in agro Berchensi
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Wendon to Wealingæforda, and ðæt eall forswǽlldon; and wǽron him ðá áne niht æt Ceóles ége, and wendon him ðá andlang Æsces dúne to Cwichelmes [Cwicelmes, Th. 256, 28, col. 1: Cwicchelmes, 257, 27, col. 1] hlǽwe and ðǽr onbídedon beótra gylpa, forðan oft man
FORD
A FORD ⬩ vădum
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Neáh ðam forda, ðe man hǽt Welinga ford near the ford which is called Wallingford, Ors. 5, 12; Bos. 110, 20. Æt ðam forda [Th. forde] at the ford, Byrht. Th. 134, 8; By. 81.
Linked entry: fyrd
for-ðam
For that cause ⬩ consequently ⬩ proptĕrea ⬩ idcirco ⬩ ĭdeo
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Wæs he sóþfæstnysse wer, and he forðon eallum wæs leóf he was a man of truth, and was consequently dear to all, Bd. 3, 15; S. 541, 22: Cd. 9; Th. 11, 9; Gen. 172: Exon. 10 a; Th. 10, 7; Cri. 148: Beo. Th. 6035;B. 3021: Menol. Fox 382; Men. 192: Ps.
innera
Inner ⬩ interior
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Se innra man ðæt is seó sáwl interior homo, id est anima, L. Ecg. P. iv. 63; Th. ii. 224, 6. Se inra wind, Homl. Th. ii. 392, 32.
líhting
Lighting ⬩ shining ⬩ illumination
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Healde man ǽlces sunnandæges freólsunga fram nóntíde ðæs Sæternes dæges óþ ðæs mónandæges líhtinge, L. Edg. i. 5; Th. i. 264, 20: Wulfst, 117, 4: 207, 12. Ðæt ða gesceaftu gesewenlíce wurdon þurh ðæs dæges líhtinge, Hexam, 4; Norm. 8, 3.
mǽrlíce
Magnificently ⬩ excellently ⬩ nobly ⬩ splendidly ⬩ with distinction
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Sum welig man . . dæghwamlíce mǽrlíce (splendide) leofode, Homl. Th. i. 328, 13. Joseph leofode on ðam lande (Egypt) mǽrlíce Ælfc. T. Grn. 5, 8. Hwæt is ðes mihtiga ðe ðus mǽrlíce féreþ (Christ entering Jerusalem), Blickl. Homl. 71, 14.
micelian
to become great ⬩ to increase in size or in quantity ⬩ to make great ⬩ to increase the size or quantity of a thing ⬩ to extol ⬩ magnify
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On ðǽm dagum wæs ðæt norþmeste (ríce) micliende, Ors. 6, 1; Swt. 252, 12. to make great, to increase the size or quantity of a thing Man myclade ðæt ordálýsen the ordeal-iron should be increased in weight, L. Æðelst. iv. 6; Th. i. 224, 13.
mirige
Pleasant ⬩ delightful ⬩ sweet
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Ne geleofaþ man náht miriges ða hwíle ðe mon deáþ ondrǽt one gets no pleasure from life, while one fears death, Prov. Kmbl. 16. Mid merigum lofsange dulci ymno, Hymn. Surt. 141, 38.
Linked entry: murge
plihtan
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Gif ǽnig ámánsumad man ... on ðæs cynges neáweste gewunige, ǽr ðam ðe hé hæbbe godcunde bóte georne gebogene, ðonne plihte him sylfum and eallan his ǽhtan, v. 29 ; Th. i. 312, 3. Plihte hí heora áre and eallon heora ǽhton, vi. 36 ; Th. i. 324, 14.
blótan
To sacrifice, to kill for a sacrifice ⬩ immolare, sacrificare ⬩ sacrificare
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Ðæt hine mon ǽnigum godum blóte that a man sacrifice him to any gods, Ors. 1, 8; Bos. 31, 11. Ðæt hí ða git swíðor blótten, ðonne hie ǽr dydon that they should sacrifice still more than they had done before, 4, 4; Bos. 80, 18
Linked entry: a-blótan
stól
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Man sceal habban . . . sceamelas, stólas, Anglia ix. 264, 21. the seat (lit. and fig.) of one in authority, the throne of a king, see of a bishop Sóna se stól ( the throne ) scylfþ, L. I. P. 4 ; Th. ii. 308, 1.
stípel
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Hine man byrigde æt ðam westende ðam stýple (stýpele, MS. D.) fut gehende he was buried at the west end (of the minster at Ely) quite close to the tower, Chr. 1036 ; Erl. 165, 38.
Linked entry: stýpel
syngian
To sin
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Ic eom se lyðra man, se syngige swíðe genehhe, Hy. 3, 42. Ic singie nitende peccavi nesciens, Num. 22, 34. Gyf ðín bróðor syngaþ wið ðé si peccaverit in te frater tuus, Mt. Kmbl. 18, 15, 21. Ic ánum ðé syngode tibi soli peccavi, Ps. C. 47.
Linked entry: singian
þeód-wita
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P. 5; Th. ii. 308, 12. a man of great wisdom or learning, a sage Wá eów ðe taliaþ eów sylfe tó ðeódwitan ve, qui sapientes estis carom oculis vestris, Wulfst. 46, 26. <b>II a.
un-clǽne
unclean ⬩ foul ⬩ filthy ⬩ unclean ⬩ not fit for food ⬩ unclean ⬩ impure
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Wæs sum man unclǽne ( inmundum ) deófol hæbbende, Lk. Skt. 4, 33. Unclǽne ingeþoncas, Exon. Th. 80, 33; Cri. 1316. Unclǽnra inpudicarum, Wrt. Voc. ii. 45, 14
un-ǽmetta
Want of leisure for doing, something, occupation, business
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Gif man hwylc metrum cild tó mæssepreóste bringe, ðonne fullie hé hit sóna, and for nǽnigum unǽmtan ne forlǽte [ðæt] hé hit ne fullie if any sick child be brought to a priest, let him baptize it at once, and do not let him be prevented by any occupation
Linked entry: ǽmetta