wræc-síþ
travel in a foreign land ⬩ peregrination ⬩ pilgrimage ⬩ exile ⬩ banishment ⬩ misery ⬩ wretchedness
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'Ic nú þrý dagas þolian sceolde wælgrim wítu. . . .' ' Ne wép ðone wræcsíð, ' 2861 ; An. 1433. Mæg unfǽge eáðe gedígan weán and wræcslít, Beo. Th. 4573; B. 2292
onettan
to hasten, move rapidly ⬩ to make a quick movement, to anticipate ⬩ to be quick in one's movements or actions, be active, quick or busy
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Lég onetteþ busy shall the flame be (at the day of judgment ), 448, 17; Dóm. 55: 212, 29; Ph. 217.
swíge
- Scint. 82, 1
silence, absence of speech ⬩ silence, quiet, absence of noise; also a time of silence ⬩ silence from astonishment, amazement ⬩ stupor ⬩ delay ⬩ a curve, circuit ⬩ to bend, sway ⬩ taciturnitas, silentium
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Swígan conticinio (cf. conticinium, ðonne ealle þing sweowiaþ on hyra reste, Lchdm. iii. 244, 2),20, 30. silence from astonishment, amazement; stupor. v. fǽr-swíge, swígan, II., swígung, III. delay (?). v. swígung,IV.
gifu
a gift ⬩ grace ⬩ favour ⬩ donum ⬩ munas ⬩ beneficium ⬩ gratia ⬩ virtus ⬩ facultas ⬩ the Anglo-Saxon Rune ⬩ RUNE = g, the name of which letter in Anglo-Saxon is gifu a gift,-hence, this Rune not only stands for the letter g, but for gifu as a gift,
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a gift, grace, favour; donum, munas, beneficium, gratia, virtus, facultas Wæs gifu Hróþgáres oft geæhted the gift of Hrothgar was often prized, Beo. Th. 3773; B. 1884.
git
Still ⬩ yet
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Alwalda ðec góde forgylde swá he nú gyt dyde may the Almighty repay thee with good as he has done until now, Beo. Th. 1917; B. 956. Á ic ðæt heóld nú giet I have ever held that until now, Exon. 120 b; Th. 463, 21; Hö. 73.
á-bregdan
to drag, pull, snatch, pluck ⬩ to make a movement with something ⬩ to move one’s self quickly, to start from sleep, wake with a start
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Swelce ðú hæbbe ðá duru ábróden (cf. on-bregdan) as if you had flung open the door, Bt. 35, 3; F. 160, 5. Ábródenes retecti, An. Ox. 52, 4. Ábródenum subtracto, Kent. Gl. 996. Áweg ábróden avulsus, Wrt. Voc. ii. 74, 4.
Linked entry: á-brédan
sócn
a seeking, search, exploring ⬩ a seeking, desiring, trying to get ⬩ a seeking to obtain an end ⬩ a seeking for information, ⬩ question, inquiry ⬩ a seeking, visiting of a place, attendance at a place, resort ⬩ a seeking for protection ora place so sought, refuge, sanctuary, asylum ⬩ a seeking with hostile intent, an attack ⬩ inquisitio ⬩ the right of investigating, necessary to and a part of power of holding plea ⬩ seeking ⬩ levying fines ⬩ soca ⬩ soca ⬩ quaestio ⬩ inquisitio ⬩ an attack ⬩ an action, prosecution ⬩ an assemblage ⬩ a parish
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Th. 145, 1; Gú. 688. as a technical term in reference to the protection afforded by a church or by the king's court, etc.: Similar entries v. ciric-, friþ-sócn Gif hwilc þeóf oþþe reáfere gesóhte ðone cing oþþe hwylce cyrican and ðone biscop, hé hæbbe
be-beódan
to give a by-command or a gentle command ⬩ to command ⬩ order ⬩ jubere ⬩ præcipere ⬩ mandare ⬩ to offer ⬩ give up ⬩ commend ⬩ offerre ⬩ commendare ⬩ mandare ⬩ to announce ⬩ nuntiare ⬩ pronuntiare
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Ðǽm landbúendum is beboden, ðæt ealles ðæs ðe him on heora ceápe geweaxe, híg Gode ðone teóðan dǽl agyfen to farmers it is commanded, that of all which increases to them of their cattle, they give the tenth part to God, L. E.
CWUDU
What is chewed, a cud, quid ⬩ manducatum, rumen
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Genim ele and gedó hwít cwuda on ðone ele take oil and put mastich into the oil, 2, 2; Lchdm. ii. 178, 26: 2. 52; Lchdm. ii. 270, 28. Nim hwít cudu take mastich, Lchdm. iii. 72, 15: 124, 25: 134, 10
for-wyrnan
To prohibit ⬩ deny ⬩ refuse ⬩ restrain ⬩ prevent ⬩ hinder ⬩ prohĭbēre ⬩ recūsāre ⬩ denĕgāre ⬩ renuĕre
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Se ilca forwyrnþ ðære [MS. ðæræ] sǽ ðæt heó ne mót ðone þeorscwold oferstæppan ðære eorþan the same restrains the sea that it may not overstep the threshold of the earth, Bt. 21; Fox 74, 25.
Linked entries: for-wærnan for-weornan for-wernan for-wiernan wirnan for-wyrnan
HÝÐ
a port ⬩ haven
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Hera ðone steórman ac ná ǽrðan ðe hé becume gesundful tó ðære hýðe, 560, 22. Cómon ðǽr þrý men tó ðære hýðe three men came to the landing-place, Guthl. 11; Gdwin. 54, 24. Ðǽr æt hýðe stód æðelinges fær, Beo. Th. 63 ; B. 32: Elen.
Linked entry: húðe
lǽce-finger
The leech-finger
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Ilike a fyngir has a name, als men thaire fyngers calle, The lest fyngir hat litye man, for hit is lest of alle; The next fynger hat leche man, for qwen a leche dos oȝt, With that fynger he tastes all thyng howe that hit is wroȝt. In Prompt. Parv.
Linked entry: gold-finger
land-búend
husbandman ⬩ a native
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Ðǽm scipmannum is beboden gelíce and ðǽm landbúendum ðæt ealles ðæs ðe him on heora ceápe geweaxe hig Gode ðone teóþan dǽl ágyfen it is commanded to those who trade with ships, just as to those who cultivate land, that they give to God the tenth part
Linked entry: búend
leóran
To go ⬩ depart ⬩ pass ⬩ pass away
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Wið ða hwíle lióres [geleóreþ, Rush.] heofon and eorþo donec transeat cælum et terra, Mt. Kmbl. Lind. 5, 18. Hé leórde ðonan transiit inde, 11, 1: Andr. Kmbl. 247; An. 124. Hé tó drihtne mid sibbe leórde he departed in peace to the Lord, Glostr.
Linked entries: bi-leóran ge-hlioran
man
One ⬩ anyone ⬩ they ⬩ people
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Hú mæg man ( quisquam ) ingán on stranges hús, búton hé gebinde ǽrest ðone strangan, Mt. Kmbl. 12, 29. Worhte man hit him tó wíte, Cd. 17; Th. 21, 2; Gen. 318. Hit gedéfe biþ ðæt mon his winedryhten herge, Beo. Th. 6332; B. 3176
middel
The middle ⬩ centre
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On ðone middel ðære mǽran byrig, Elen. Kmbl. 1724; El. 864. Hié gegripan on hire middel laid hold of her waist (cf. Laym. 28069, Þa leo iueng me bi þan midle: Piers. P. 5, 358, B. text), Blickl. Homl. 141, 29
Linked entry: midlest
ge-gangan
to go ⬩ happen ⬩ take place ⬩ befal ⬩ to fall to one's share ⬩ to come in ⬩ ire ⬩ evenire ⬩ accidere ⬩ to exercise ⬩ effect ⬩ accomplish ⬩ exercere ⬩ perficere ⬩ efficere ⬩ to go against with hostile intention ⬩ to pass over ⬩ overcome ⬩ subdue ⬩ conquer ⬩ obtain ⬩ acquire ⬩ aggredi ⬩ transgredi ⬩ superare ⬩ subigere ⬩ oblinere ⬩ adipisci ⬩ possidere
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Ful oft ðæt gegongeþ full oft it happens, Exon. 87 a; Th. 327, 9; Vy. 1 : 117 a; Th. 451, 3; Dóm. 98. Ðá wæs gegongen gumum unfródum, ðæt . . . then it had befallen the youthful man, that . . . Beo. Th. 5634; B. 2821.
Linked entry: ge-gongan
studu
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Áhéng hé ðone sceát on áne studu ðæs wǽges ( in una posta parietis ). . . . Ðæt hús forbarn nemþe seó studu án (bútan ðære ánre stýðe, MS. B.), Bd. 3, 10; S. 534, 28-35. Se lég ðære studu (ða ilcan studu, col. 2) gehrínan ne mihte. . . .
Linked entries: stuðan-sceaft styðe
úhta
the last part of the night ⬩ the time just before daybreak ⬩ the time at which the earliest of the seven canonical services was held, the time of nocturns ⬩ De nocturna celebratione.
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Hit gedafenaþ ðæt gehwylce cristene men on Sæternesdæg cume tó cyrcean, and ðǽrǽfensang gehýran, and on úhtan ðone úhtsang, L. E. G. 24; Th. ii. 420, 35.
witon
let us
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Ðá cwæþ hé: 'Uton geécan ðone anweald . . .' Ðácwæþ ic: 'Uton ðæs,' Bt. 33, 1; Fox 120, 28. Utan biddan God, Bd. 2, 2; S. 502, 18: 3, 2; S. 524, 21: Exon. Th. 48, 14; Cri. 771. Utun faran transeamus, Lk. Skt. 2, 15.