ge-ceósan
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Se abb forðgefaren wæs; þá geceás hé Æðelsige munuc þǽrtó, 1061; P. 190, 4. Se flota eall gecuron Cnut tó cyninge, 1014; P. 144, 28. Tó bisceope gecoren in praesulatum electus, Bd. 2, 18; Sch. 182, 3: Chr. 830; P. 62, 6.
wamm
a spot, mark, blot. stain ⬩ filth, impurity, corruption ⬩ a blot, disgrace, damage, hurt ⬩ moral stain, impurity, uncleanness, defilement ⬩ evil, sin, shameful word or deed:
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Womme labe (qui genitus mundum miseranda labe resolvit, Ald. 182), Voc. ii. 94, 43 : 52, 63. Wom nevum (moribus castis vivunt, ut spurcum vitarent pectore nevum, Ald. 168), ii. 92, 82. Synrust þweán and ðæt wom ǽrran wunde hǽlan, Exon.
ÁGAN
OWN ⬩ possess ⬩ have ⬩ obtain ⬩ possidere ⬩ habere ⬩ percipere ⬩ to make another to own or possess ⬩ to give ⬩ deliver ⬩ restore ⬩ dare in possessionem ⬩ reddere ⬩ rependere
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[Ágan is the first of the following twelve Anglo-Saxon verbs, — ágan, cunnan, dugan, durran, magan, mótan, munan, nugan, sculan, þurfan, unnan, witan, which are called præterito-præsentia, because they take their new infinitives and their present tenses
in-gehygd
Thought ⬩ mind ⬩ intent ⬩ sense ⬩ knowledge ⬩ understanding ⬩ conscience ⬩ intention ⬩ purpose
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Wæs se ylca munuc mid hluttre ingehýde ðæs upplícan edleánes erat idem monachus pura intentione supernæ retributionis, 4, 3 ; S. 567, 18.
ge-mána
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Incassum ergo se innocentes putant, qui commune Dei munus sibi privatum vindicant, Past. 334, 9-13.
níþ
envy ⬩ hatred ⬩ enmity ⬩ rancor ⬩ spite ⬩ ill-will ⬩ jealousy ⬩ action which arises from hatred ⬩ strife ⬩ war ⬩ hostility ⬩ the effect of hatred ⬩ persecution ⬩ trouble ⬩ vexation ⬩ annoyance ⬩ affliction ⬩ tribulation ⬩ grief ⬩ evil ⬩ wickedness ⬩ malice
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envy, hatred, enmity, rancor, spite, ill-will, jealousy Ðis synt ða ídelnyssa ðisse worlde ... níþ and æfésta and hátheortnys hae sunt vanitates hujus mundi ... odium et invidiae et furor, L. Ecg. P. i. 8; Th. ii. 174, 32.
sceótan
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Ðæt wǽre swíðe gilplíc dǽd, gif Grist scute ðá ádún, i. 170, 1, 21. of inanimate things On ða burnan ðe of ðam munt scýtt in torrentem, qui de monte descendit, Deut. 9, 21.
wealdan
To have power over ⬩ to control the movements of that which is moved ⬩ to regulate ⬩ wield a weapon ⬩ with gen. ⬩ with dat. or inst. ⬩ to control that which moves itself ⬩ to have control of a person, an emotion ⬩ to govern, ⬩ with gen. ⬩ with acc. ⬩ of the control exercised by one in authority, to rule ⬩ govern ⬩ have dominion over ⬩ bear sway ⬩ wield power, ⬩ with gen. ⬩ with dat. or inst. ⬩ with acc. ⬩ with a preposition ⬩ absolute ⬩ fig. where the subject is an abstract noun, ⬩ with gen. ⬩ with acc. ⬩ with a preposition ⬩ to have power over things ⬩ to possess ⬩ be in possession of ⬩ have at command ⬩ be master of, ⬩ with gen. ⬩ with dat. or inst. ⬩ with acc. ⬩ to have power to decide or choose what shall take place ⬩ to determine ⬩ ordain ⬩ have the deciding ⬩ control of matters, ⬩ with gen. ⬩ with dat. or inst. ⬩ with a clause ⬩ absolute ⬩ to have power that brings something to pass, ⬩ to cause ⬩ be the cause, author, source of something, ⬩ with gen. ⬩ with dat. or acc. ⬩ of things, with gen. ⬩ of motives ⬩ to have power to do ⬩ be able
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Ðám ðe ðyses middangeardes waldaþ hujus mundi potestatibus, Past. 15; Swt. 89, 22. Ealdormenn wealdaþ hyra þeóda principes gentium dominantur eorum, Mt. Kmbl. 20, 25: Lk. Skt. 22, 25.
ge-trymman
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Wé sculon úre mód getrymman wið ðisses middangeardes óliecunga ut contra favores mundi mentem erigant, 387, 20. Wolde hé heora geleáfan gestrangian and getrymman mid wundrum. Hml. Th. i. 154, 1. Nǽron hié mid þon godcundan gǽste getrymede. Bl.
LÍF
LIFE
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Seó freólsbóc ealra ðare landa ðe in tó ðæm mynechina lífe [nunnery, v. munuc-líf] æt Wiltúne forgifene sint, Cod. Dip. Kmbl. iii. 117, 25. On, tó lífe [Icel. á lifr alive] alive, living:-- Ðá hé on lífe wæs adhuc vivens, Mt. Kmbl. 27, 63.
þurh-wunian
to continue ⬩ last ⬩ not to come to an end ⬩ not to pass away ⬩ to continue in a place, with a person ⬩ to remain, not to leave ⬩ to continue in a condition ⬩ not to change ⬩ to persevere ⬩ persist ⬩ hold out
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Ádl þurhwunigende languor perseuerans, 153, 17. to continue in a place, with a person, to remain, not to leave Ic þurhwunode ( perseveravi ) on ðam munte feówertig daga and feówertig nihta, Deut. 9, 9.
ge-rád
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Th. ii. 318,39. condition, order of things, mode Ic ne can hwilcere ændebyrdnesse and on hwylcre (hwylc, v.l.) gerád ꝥ beón mæg, ꝥ eall middaneard sý gesewen fram ánum mæn non conjicere scio quonam ordine fieri potest, ut mundus omnis ab homine uno videatur
folgian
to pursue ⬩ to accompany ⬩ be attendant upon ⬩ to follow ⬩ be guided by ⬩ follow ⬩ to follow ⬩ practise
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Wulfríc forð gefaren wæs; þá geceás hé Æðelsige munuc þǽr tó . . . folgode þá Stígande arc̃ƀ and wearð gehálgod tó aƀƀ Chr. 1061; P. 190, 4.
ge-fón
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Ic on ofoste geféng micle mid mundum mægenbyrðenne hordgestreóna, hider út ætbær cyninge mínum, B. 3090. Hé geféng fetelhilt hreóh and heorogrim, 1563, Hond rond geféng, 2609. Hiá geféngon léhtfat acceptis lampadibus, Mt.
ge-wita
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. :-- Gé sint ealle míne gewietan (-witan, v. l.) ðæt ic eom unscildig contestor vos, quia mundus sum, Past. 379, 13. one that proves by example Hé bið him self gewita (him selfum gewiota, v. l.) ðæt hé wilnað him selfum gielpes ipse sibi testis est,
wiþ-sacan
To deny ⬩ refuse ⬩ reject ⬩ to say no ⬩ to refuse permission ⬩ refuse ⬩ reject ⬩ decline ⬩ to deny ⬩ reject ⬩ refuse assent ⬩ to renounce ⬩ reject ⬩ give up ⬩ refuse ⬩ withhold ⬩ not to give ⬩ to declare hostility
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Th. ii. 230, 1-2. where a claim has been, acknowledged or a relation has been established, to renounce, reject, give up, Grammar wiþ-sacan, absolute Heó wiðsóce respuerit (mundi opes gloriamque,Ald. 65), Hpt. Gl. 512, 69.
duguþ
multitude, troops, army, people, men, attendants, the nobles, nobility, the heavenly host ⬩ cōpiæ, exercĭtus, pŏpŭlus, hŏmĭnes, comĭtātus, prŏcĕres, mīlĭtia cœlestis ⬩ majesty, glory, magnificence, power, virtue, excellence, ornament ⬩ majestas, magnificentia, potentia, virtus, dĕcus ⬩ advantage, gain, good, happiness, prosperity, riches, blessings, salvation ⬩ commŏdum, lucrum, bŏnum, prospĕrĭtas, divĭtiæ, ŏpes, sălus ⬩ benefit, gift ⬩ benefĭcium, mūnus, dōnum ⬩ that which is seemly, suitable, seemliness ⬩ dĕcōrum
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Eallum bidǽled duguþum and dreámum deprived of all blessings and joys, Exon. 28 b; Th. 86, 16; Cri. 1409: Cd. 43; Th. 57, 18; Gen. 930. benefit, gift; benefĭcium, mūnus, dōnum Secgan Drihtne þoncduguþa gehwylcre to say thanks to the Lord for all benefits
un-cúþ
Unknown ⬩ incognitus ⬩ unknown ⬩ strange ⬩ unknown ⬩ not understood ⬩ unknown ⬩ uncertain ⬩ ungentle ⬩ unkind ⬩ hostile ⬩ harsh ⬩ unfriendly
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Se útancumena munuc ðe of uncúðum eardum cymð si quis monachus peregrinus de longinquis provinciis supervenerit, R. Ben. 109, 4. Gif wé scomiaþ ðæt wé tó uncúðum monnum ( men we do not know ) suelc sprecen, Past. 10; Swt. 63, 6.
Linked entry: un-cúþlíce
ge-wendan
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Gewended tó wuldre, El. 1047. to turn from one condition to another Middangeard in ðióstrum giwoendad is mundus in tenebris conversus est, Rtl. 123, 37. (3 a) of the ripening of grain, fruit, &c.
LǼTAN
to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let
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Lǽt ðíne lác beforan ðam altare relinque munus tuum ad altare, Mt. Kmbl. 5, 24. Lǽt ðú him blód on ǽdre let blood for him from a vein, L. M. 1, 4; Lchdm. ii. 46, 22.
Linked entries: aweg-lǽtan leórt